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There’s a company that do this in Kumasi, Ghana. I can do the screen myself but it’s stressful so I went there with my design on A4 shirt and they printed it for me on the screen.
Trained workers can help better value realized value added product makint Africa needs lesson to learn hard working commitment nature is whatst needed mutual commitment understanding doing work
HISTORY AND MYSTERIES OF THE SACRED CORN NUNGUAS KPLE JOO ABELE (ADAEYEBII) PART ONE ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,, The Journey of the Sacred Corn Adaeyebii Abele and the “Shaami tsei” from Oyibi “Antraye to Nunma (Nungua). The Nungua Kplejoo annual celebration which begins with the filling of a special traditional pot with sacred water three times accompanies other related customs and practices. It includes the pilgrimage from Oyibi to Nungua to deliver the first harvested sacred corn in the year to the Gborbu Wulomo Shitse. This paves way for the Gadangme people to begin the consumption of the new corn which is a significant food crop during the entire celebration of the festival. The sacred corn is said to be from a generational variety which was planted in the biblical era when Joseph was sold into slavery. According to oral tradition, the Gadangme people who were also in Egypt with the Jews made away with some of the corn seeds and planted them anywhere they settled during their migration process. Nungua was the first Gadangme State to have arrived in present-day Ghana from their last stay in Benin City, Nigeria. The final place the corn was planted was in Antraye (Oyibi) and as a result, the pilgrims walked bare footed from Oyibi to Nungua to hand over samples of the corn to the Gborbu Wulomo (Shitse) to pave way for the entire state to also begin the consumption of the new corn. Throughout the journey from Oyibi to Nungua, no one is allowed to touch the corn not even the carrier untilit is received by the Gborbu Wulomo (Shitse) or except the Laabia, Ofu Wulormor. The sacred corn, known locally as Abele is then sprinkled by the Gborbu Wulomo (Shitse) to the shrines of all the 99 gods in Nungua and to a large extent the Gadangme state. The sprinkling of the sacred corn marks a ban on all funeral activities within the Nungua Traditional Areas until the final Gborbu Kpele Anorshishi which marks the official ending of the Nungua Kpledjoe (Homowo) festival. It also marks a temporal closure of some spiritual activities within the jurisdiction. The ban is expected to affect such areas as Nungua Township and its environs, Teshie/Nungua Estates, Buade, AddoGonno, Odikoman, Kweiman (Nungua Barrier areas), Sakumo Estates, Sakumono Township, Lashibi, Klagon, Okpoi Gonno, Baatsonaa, Kotobaabi, NmaiJorn, Borteyman, Santeo, Katamanso, Kweidornuman and the entire Community 18, Oyibi and all town and villages. The sacred corn is carried on foot from Oyibi near Dodowa through the various Nungua communities along the route to Nungua and it is so important that without it, the entire Gadangme Homowo will not be celebrated. So the movement of the winds especially the (south wind )brings about harvest .. You activate the south wind to bring heavenly blessings .
Hi , My name is angel and I am based in Ivory Coast. I am very interested in the sneakers you offer wholesale and would like some additional information before placing an order.
Wow, this is interesting. For one to fully establish a business such as this, all health protocols, certifications and regulations must be followed as well.
💯💯💯💯 you know most of our people in the Asian region don’t really look into that but it’s very necessary. At least we can start little with small tools and equipment but all necessary protocols must be observed.
