Morality can indeed evolve over time, influenced by cultural, social, and historical contexts. What was considered moral in the past may not hold the same significance today, as societal values and norms change. This evolution reflects the complexities of human experience and the ongoing dialogue about ethics and morality across different timelines and decades.
I also hail from a Marathi speaking deshasta brahmin family from tanjavoor....i remember my ajjis mother died in 1967...we call them sovli baiko...or sovle....my ajji did not shave off her kesha. So she was called keshvali baiko. I can relate myself to this story ...
EVERYONE APPRECIATING THIS FILM..... IS ANYONE DARE TO EDUCATE THE WOMEN IN THEIR HOUSEHOLDS TO INVITE WIDOWS FOR LAKSHMI POOJA? TO OFFER KUMKUM IN WEDDINGS? TO ACCEPT HALDI KUMKUM FROM THEM? TILL SUCH STUPID, SUPERSTITIOUS, BLIND AND INHUMAN BEHAVIOUR EXISTS IN SANATAN DHARMA..... CONVERTIONS WILL BE GOING ON... CORRECT SUCH RELIGIOUSLY INAPPROPRIATE RITUALS TO MAKE SANATANA DHARMA STRONG ONCE AGAIN.🙏
It was a reality. But now conditions are changed. These changes are brought in our society by our own people. Hindus are always been progressive. We should be proud of our progressiveness.
Aaj Parth la bghun konich bolnar nahi ki to marathi aahe....an tyani ha movie kelay he mla aaj mahit zal....mi Vishwas nahi theu shakat ki to marathi yevhdhi changli bolu shakto
Why did Parth changed his surname from Laghate to Samthaan.... ?? And Parth can speak marathi but his voice is dubbed why ??. I want to listen his marathi ascent !.....
I am a Brahmin but these stupid customs make me feel ashamed. Treat widows with respect and dignity. Give them a second chance to remarry and live a normal life. One of artistic movies with singing and poetry. Very well done.
Kulkarni, such films are set in the 18th and 19th centuries. If you wake up and look around none of these practices exist anymore. Brahmins are perhaps on the forefront of widow remarriages amongst any other communities. So if I were you I'd be proud to be a Brahmin. I'm widowed myself and choose to remain unmarried by choice. If I were younger I would definitely have chosen to get remarried and I can guarantee the majority of suitors would have been youth from the Brahmin community. Other communities unfortunately have not been so open minded yet.
@@हपिएम् hello, I agree that Brahmin community is in the forefront as far as social reforms are concerned. However, it is true only in the urban area. I am surrounded by orthodox Brahmins in a second tier city. A divorcee or a widow can not openly admit and feel unashamed to tell about her in any social activity. I went to US for higher studies in 1972 and had to attend a Xmas party. The woman sitting next to me told straight forward that she was a widow. I have many other issues on the hypocrisy of the Brahmin community here regarding eating non-vegetarian food and taking alcohol. A lot needs to be changed to be open minded. Ours is a still a very closed society.
@@anandkulkarni8313 I don't know what part of India you live in. I'm from rural Karnataka from a very conservative background. Our village has more than 50% orthodox Brahmins, mostly engaged in Pourohitya in temples. I have never had any issues with any person saying what I am. I have travelled to Wai, Nashik, Kashi, Nepal and Manipur for religious matters, nowhere did I face any discrimination. There are of course people who have zero experience about anything trying to convince me to feel like a victim of something. I stay away from such toxic personalities.
