And what if his "sun" god, was a planet? Global myths support the possibility that things were much different in the skies! Plasma physics is also adding to the prehistoric art like petroglyphs & cave art, all around the world. ru-vid.com/video/%D0%B2%D0%B8%D0%B4%D0%B5%D0%BE-t7EAlTcZFwY.html
ru-vid.com/video/%D0%B2%D0%B8%D0%B4%D0%B5%D0%BE-RJm7rh9b91s.html <-- This is a GREAT breakdown of Akhenaten and his connection to the Bible. MUST WATCH!
Well Nefertiti is not European and she doesn’t even look it. She is of Egyptian African descent. Do not suggest that and stop trying to insert yourselves in history you played no part in. Every phenotype in the world originates from the continent of Africa.
There was a new movie out a few months back. Cleopatra was played by a black actress. There were lots of protests - including the Egyptian government - who banned the film..!! Looks like they DON'T agree that she was African...!
Nefertiti, to me, does not look "european" (whatever that means), she is an almost perfect exemplar of the people we can currently see in the Sudan, and Ethiopia.... there is a problem with that particular bust as well, other than it being essentially stolen, that it may *not* be her at all, but an idealization of a queen of Egypt
Europeans weren't even aware of each other's exists let alone Africa or the ME. Egypt was by then an empire stretching into the near east so people of that region must have already mixed. Nefertiti just look like a typical woman from that region
The interviewer might as well say it she look like she was from London.😳😡 It does not matter about the Geological location a person comes from. Everyone has to be European until they do not want a person to be.
Akhenaton converted his religion to Islam because of hazrat yusuf Joseph who is the messenger of Allah u can watch the story hazrat yusuf from episode 1 to 45 but akhenaton comes in episode 25
Karen....it is interesting to see the Society to cut up men so competently represented. I think you said it was an obvious solution. I wonder if an man on r4 would have got away with a similar statement. An interesting name Karen
Yes and Yay Now We Know Pleaidians and Pleiades and Galactic-Federation-of-Light are Just Mythologies=Fantasy like UFOs-Fantasy and Aliens-Fantasy and Only Existed in Alternate-Universes......
🔘CHAPTER 26a • Moroni recounts the history of Egypt, the first great empire. He explains why the histories of the human race are one-sided and seldom tell the whole truth. • The pharaoh Akhenaton is introduced, and is befriended by the prophet Ubaid. • The Egyptian nation is a great nation, which is later destroyed because of wickedness. 66 And it came to pass that the nation of Egypt became exceedingly great among all the nations of the earth. And they trained armies to protect them, and they caused that great cities were built up according to their traditions and the worship of their gods. 67 And it came to pass that there was a son of a pharaoh, whose name was Akhenaton. And during the days of his youth, Akhenaton played among the slaves, which were in the service of his father. 68 And among those with whom he played, was a boy whose name was Ubaid. And Ubaid had been foreordained by the Lord to become a great prophet to the Egyptian people. For the parents of Ubaid were a humble people who did not accept the many gods that were worshipped in Egypt. 69 Nevertheless, they were forbidden by law to speak their minds concerning theses things. And they were mindful of the plight in which the poor class of the people found themselves under the reign of the pharaohs. 70 And they began to teach their son that there was but one God, and that God would not want that any of His children suffer as the poor were being forced to suffer because of the wickedness of the rich. And they were gentle people who gave what they could to relieve the suffering of those who suffered. 71 And the father of Ubaid was one of the chief laborers who was assigned to the upkeep and maintenance of the statues of the gods that adorned the great houses in which the Pharaoh and his wives dwelt. For the Pharaoh had many wives, he being considered a god who had this right. 72 And the Pharaoh trusted the father of Ubaid and gave unto him great authority over all those who were his servants in his own household. And the father of Ubaid was a just man who dealt justly with all the servants of the Pharaoh, and therefore, was highly esteemed among them for the way that he exercised the authority that he had been given over them by the Pharaoh. 73 And for this reason, Akhenaton was allowed to play with Ubaid all the days of their youth. For it was not permitted by their laws, that the upper class had established for them, that their children, who were esteemed above the children of the lower class, should play with or associate with other children who were not of their own class. 74 But it came to pass that Akhenaton became like a brother unto Ubaid. And while in the house of Ubaid, he would listen to the words of the father of Ubaid and ponder upon them in his heart. 75 And it came to pass, that at a certain time, it was required of Ubaid that he pass through the circumcisions that were customary among the people of Egypt in introducing their young males into adulthood. But among the upper class, it was not a requirement for them. For they had more sanitary environments in which they lived. But of the lower classes, it was a law that all males receive this circumcision. 76 And Akhenaton was forbidden from that time forward to associate with the children of the servants of his father, the Pharaoh. And Akhenaton was exceedingly sorrowful because of the loss of his friend. And he kept this sorrow in his heart because of the power of his father; and also his fear of the judgment of his father, the Pharaoh. 77 But Akhenaton wanted to be circumcised like unto his friend Ubaid so that he could always remember the friendship that they enjoyed as children. 78 And it came to pass that Ubaid grew and was wrought upon by the Holy Ghost. And he was taught the commandments and laws of God, and also the truth pertaining unto God. And he was called to preach repentance to the Egyptian people and show unto them the things wherein they had corrupted the truth concerning the commandments of the Father. 79 And it came to pass that as Ubaid taught the people these things, he was bound and imprisoned by those priests who were threatened by what he preached. And these priests, who were the holy priests of the gods in which the people had been taught to believe, had him bound according to the laws of the land, which did not permit anyone to speak contrary to the teachings of the priests of Pharaoh. 80 And Ubaid was held in captivity for many days and was given little to eat and drink. And his father went unto the Pharaoh and threw himself at the feet of his master and begged for mercy for his son. 81 And the Pharaoh knew not that which had been done by his priests, for they had hidden this thing from him. And the Pharaoh commanded that his priests give unto him an account of all that they had done unto Ubaid, and also an account of why they had done these things. 82 And the priests came before the Pharaoh and told unto him all manner of lies concerning the effect that the preaching of Ubaid was having on the people of Egypt. 83 And now, it would have been no great thing, if Ubaid had spoken of his beliefs and kept them to himself. But when his beliefs began to cause contentions and disputations among the people of Egypt, as the wicked priests reported to the Pharaoh, the Pharaoh was obligated by the laws of their nation to take the life of him who causeth contention, so that the peace of the kingdom would not be affected.
🔘CHAPTER 26b 84 But in this thing, his priests had lied unto him. For the words of Ubaid were not contentious, but were the simple words of love that the Spirit had taught unto him. Yea, they were the words of Christ, and the law of the gospel as it hath been presented in this record. And because of the teachings of Ubaid, many of the people began to question the priests in whom they believed, but there was no contention among them. 85 But the priests knew that they could not reveal the true nature of the teachings of Ubaid unto the Pharaoh, for it would usurp the authority that they had received by the office of their calling, which was given unto them by the Pharaoh. For the Pharaoh depended on his priests for advice and counsel in the ways that he should govern the people of his kingdom. 86 And if their advice caused contention and disputations among the people of Egypt, then the Pharaoh would require this at the hands of those to whom he had given the commission to watch over the people. For this reason, the priests of the Pharaoh lied to him about the effect of the words of Ubaid. 87 And the Pharaoh was bound by his word, and also by the traditions of his forefathers, to take the life of whomever disrupted the peace of the kingdom, which peace was only experienced among the upper class as it hath been explained unto you. 88 And it came to pass that the father of Ubaid pled even more exceedingly for the life of his son. But the Pharaoh had spoken; and nothing the father of Ubaid could say would save the life of his son. 89 And Akhenaton did not know concerning these things at the time that they occurred. And the father of Ubaid went unto the house of Akhenaton. And because he was not a servant of that house, and was not assigned by law to the house of Akhenaton, he was not permitted to enter therein. 89 And Akhenaton did not know concerning these things at the time that they occurred. And the father of Ubaid went unto the house of Akhenaton. And because he was not a servant of that house, and was not assigned by law to the house of Akhenaton, he was not permitted to enter therein. 90 But the father of Ubaid tore at his clothes and wept exceedingly and made his voice loud so that all could hear his pleas. 91 And it came to pass that Akhenaton heard the commotion that was being made in front of his house, and went for himself to see that which was occurring. And when he recognized the father of Ubaid, he immediately commanded his guards to release him and allow him to come into his house. 92 And the father of Ubaid recounted all the things that the priests of his father had done unto Ubaid. And Akhenaton wept also for Ubaid, for he knew that there was nothing he could do to save his friend because of the word that had been spoken by his father. 93 Nevertheless, Akhenaton went unto his father and pled for the life of his friend. And the Pharaoh did not have compassion on the words of his son, and forbade him from ever speaking of the matter before him again. But in one final effort to do what he could for Ubaid, Akhenaton pleaded with his father that he, who was one of the royal sons, could administer this sentence of death unto Ubaid. 94 And because of the laws that were among them, the Pharaoh could not forbid his son from doing that which he desired. For it was a long standing tradition among them that the sons of the pharaohs be given the opportunity to carry out the commands of their fathers, and in this way, show their loyalty and integrity to the throne, which one of them would receive upon the death of the reigning pharaoh. And because of this thing that Akhenaton desired of his father, the Pharaoh; even that he would take the life of his beloved friend for the sake of the law and order that had been established among them; Akhenaton showed his loyalty to his father and to all of Egypt. 95 And because of this thing, the Pharaoh pronounced upon him that he would inherit the throne upon his death. And when the Pharaoh had announced this, it became law. 96 And this was not the desire of the priests, for they were enjoined in their desire to have another of the sons of the Pharaoh inherit the throne, even one that they had taught themselves, since the day of his birth. 97 But in this, their plan was spoiled, for the word of the Pharaoh when spoken, was like unto the word of God to the people. And Akhenaton was anointed to be their Pharaoh and their God, and in this, the wicked priests were uneasy, but they had no choice but to submit themselves to the word of the Pharaoh. 98 And it came to pass that there was not a set time that the sentence of death had to be administered unto Ubaid. And Akhenaton went into Ubaid in captivity, and wept upon him, and told his friend that which he had to do. 99 And Ubaid smiled upon his beloved friend, and held him close to his bosom and said unto him: Oh, my beloved Akhenaton, cry not for me, for to this end was I called before this world was. Behold, dost thou not realize, that because of this thing, thou shall sit upon the throne of thy father and rule and reign over this people? And dost thou not realize that we have been forbidden to see each other for these many years, even since the days of our youth? And if this thing had not come to pass, then we might not have ever seen each other again. 100 And it came to pass that Ubaid spent many hours reminiscing with Akhenaton about the happy times of their youth. And Akhenaton was comforted by these things, and stopped his weeping for a time. 101 And Ubaid continued, saying: Behold, I have been called by God to preach repentance unto this people, and to teach them the truth regarding those things that they have been taught by the traditions of their fathers, which are the precepts of men. For the things that they have been taught are contrary to the laws of happiness by which God would have us live, so that we might be happy upon this earth, and also, that we might be happy when we return once again to live with Him in His kingdoms. 102 And Akhenaton was confused, and said unto him: Of which of our gods dost thou speak? And what is it that thou hast said concerning this happiness in the kingdoms of this God? And I know that when we die, we go unto the land of Osiris, and there we will be placed according to our status here upon this earth. And for this reason we have the priests of Osiris to teach us the things that we must do to prepare ourselves for this afterlife.
🔘CHAPTER 26c 103 But I do not know of what happiness to which thou referest thyself, when thou sayest that we shall be happy when we live with Him in His kingdoms. For it hath been taught unto us that there is only one kingdom after this life, and that it is the kingdom of Osiris. 104 And when I die, it hath been taught unto me by the priests of Osiris, and also the priests of our other gods, that I shall rule and reign in the afterlife, as I shall rule and reign here. And that all men shall fulfill the destiny that the gods have given unto them, both here upon this earth, and in the afterlife. 105 And Ubaid answered him, saying: What thinkest thou, my friend, of my life and the position in this life that I hold? Dost thou not know the suffering of those that are not of thy class? Is it so, that we must suffer in the afterlife, because we are not of the class to which thou belongest? 106 And would thou wantest that I suffer in the afterlife as I have suffered here, as a servant to thy father and to his priests? Remember when we played together in our youth, and I was elected pharaoh over us, and you subjected yourself unto me, that we might play out the desires of our hearts as children? 107 Were we not happy believing that we were equal, and that we were brothers? And did thou not findest joy and acceptance and love in my house with my parents and with my brothers and my sisters? Rememberest thou the time, when thou wanted to change places with me, and have me dress in thy royal garments, and have my garments, even the vestment of a slave, put upon thee? And we exchanged our clothes, and laughed and played in them. 108 And thou would bow down before me and do what I commanded of thee. Rememberst thou, what it was that I commanded thee to do at that time? Behold, I commanded thee to always be my best friend and my brother, and always remember me when thou sittest upon the throne of thy father? And thou promised me that I would always be thy friend, and that thou wouldst never have a cause to forget me. And in this promise, thou hast been faithful. 109 And because of the promise of thy love for me, thou hast taken it upon thyself to administer the sentence that thy father hath pronounced upon my head. And with this pronouncement, thou shalt be able to keep the rest of the promise that thou madest unto me in our youth, even that thou wouldst always remember me. 110 And after hearing these words from Ubaid, Akhenaton fell again upon his friend and wept, saying: Oh, my beloved Ubaid, I shall never forget thee. I beg of thee, tell me that which thou wouldst have me do in honor of thy memory, that thou mightest know that I shall keep the promise I have made unto thee all the days of my life. 111 Now, this was the thing that Ubaid had hoped his friend would say. For he knew that the word of the son of a pharaoh was just as binding as the word of the Pharaoh himself. And Ubaid spoke again, saying: I would that thou spendest the last few days of my life with me, that I might teach unto thee all the things which I have learned from the God of which I have spoken. 112 And after thou hast listened to my words, I would that thou shouldst remember these words, even as thou sittest upon the throne of thy father. And even if thou should only remember my words, then that would be the greatest honor that I could receive from thee as my friend. 113 And it came to pass that Akhenaton did that which Ubaid had requested of him. And for many days he would go into the prison where Ubaid was being held captive and listen to the words of this prophet of God. 114 And the Holy Ghost came upon Akhenaton, and he believed the things which he had been taught by Ubaid. And in this manner, the Lord prepared a way whereby the Egyptian nation could receive his words, even by way of one of their kings. 115 And it came to pass that the day arrived in which Akhenaton was forced to administer the sentence of death unto Ubaid. And this administration of death was done according to the desire of he who was administering it. 116 And Akhenaton had searched among all the land for that which would administer death in such a way that Ubaid would not feel any pain. And he found a poison that would do this thing. And this poison would cause Ubaid to fall asleep before taking his life. 117 And with great anxiety and heaviness of heart Akhenaton went in unto his friend for the last time. And he wept exceedingly upon the breast of Ubaid. And Ubaid did also weep with him. 118 And when the time came for the administration of the poison, Akhenaton could not administer it unto Ubaid. And Akhenaton took the poison in his hand and was desirous to take it himself, not wanting to see his beloved friend die before his eyes. 119 But Ubaid reached forth his hand and stopped his friend from administering the poison unto himself. And Ubaid could not take the poison himself, for it was required by the law that it be administered unto him by the hand of Akhenaton. For if he would have taken the poison himself, Akhenaton would not have kept the oath that he had made to his father and to the people of Egypt, and then would the death of Ubaid be for nothing, and Akhenaton would lose the throne of his father. 120 And it came to pass that with the last strength that he had in him, Ubaid took hold of the wrists of Akhenaton, and he folded his hands around the trembling hands of his friend. And with much struggle at first, Ubaid forced the hand of Akhenaton to administer the poison unto him. 121 And upon eating the poison from the hand of Akhenaton, Ubaid looked at his friend for the last time, and smiled upon him, and said unto him: Remember the thing that thou hast promised me. I am your friend and your brother forever. It is done. And with these words, Ubaid gave up the ghost. And Akhenaton held the body of Ubaid for many hours thereafter. And as a spirit, Ubaid was then able to speak the consoling words of comfort to his friend, Akhenaton. And through the ministrations of the spirit world, Akhenaton was comforted. 122 And it came to pass that Akhenaton sat upon the throne of Egypt after his father died. And he caused the things that he had learned from Ubaid to be taught to the people. And he also withdrew the government support previously given to the priests of the other gods, and caused all to worship one god, even the God that he had been taught to worship by Ubaid. 123 And it came to pass that while Akhenaton lived and sat upon the throne of his fathers, many of the people began to turn from the traditions of their fathers and worship God. But the priests were numerous and influential among the people, evensomuch that they succeeded in terrifying the fearful people into believing that if they obeyed Akhenaton, they would suffer the wrath of the other gods that they had been taught to believe in by their ancestors. 124 And it came to pass that after the death of Akhenaton, the priests of Egypt once again turned the people to all manner of wickedness and idolatry.🌿🌿🌿 Source: Book Of Mormon (The Sealed Portion)
Makes you wonder what really happened in those days. Was Moses before Akhenaten? I think he was ,did the cannanites ask Akhenaten for help against a invading desert people , maybe Isrealites? I'm still learning.
Why are people making such serious comments on this.It is just a story based on myths and legends the same as Christianity which is the worst myth of all.None of these people were real any one with a brain can see that! Just enjoy the story and the music!!
That because my ancient ancestors where not west and Central Africans you culture vulture you Afrocentrics act like it’s impossible for a person of European descent to have lived back then. Constantly using your black and white racist views of the world to try and claim the history and culture of the Egyptians
Tarik Bairu you Afrocentric think just because Egypt is in Africa that automatically makes them black Africans your just like every other Afrocentric You believe that it’s impossible for other ethnic groups outside of the race of Black Africans existing back then mentioning Egypt as a black civilization is like mentioning England as a black civilization
We may be rebuffed by our immediate & close fathers but certainly not by our very very distant fore fathers , hence the possibilities of abundant blessings ; Togetherness is the ultimate value ;irrespective of veracity, a collector's slide !
It also marked the deeply lamented erasing of the history of the Earth as it was consumed by the instincts of patriarchal energetic motion; expansive, invasive, and damaging. The evil priests decided to conceal the power of the gods for themselves. Because what Akhenaten want4d to accomplish though Atenism was to teach mankind to live in perfect harmony with the atomic rhythms of heaven. Aton was the atom. The vibrating element of the wyrd of creation, which carried forth primordial heat through which to grant all things life and by creating dichotomies it was compelled by magnetism. And it was given to Atom to give all things their name by the periodic table. Because the photon is the living aspect of creation. The solar disk represented awareness incarnate, which takes many shapes but always has a 360° view of its potential, on any plane of existence or dimension. And by living in accordance with atomic time we would begin to unconsciously and naturally function as a collective organism.
Ignorance runs rampant in social “communities”. Think with data and you will have the right answers. Blow smoke to look good and you expose your ignorance.
Jerome Isaccs There were, according to the history records of Egypt, African Pharos. They supposedly came out of Nubia, a powerful empire in its own right that was often at odds with the Egyptian dynasties and eventually conquered and ruled Egypt. There is much history to be proud of for the African People. But playing the race card so quickly, showes your lack of knowledge of the forensic studies of the DNA of the oldest Pharos which were Caucasians, some with red hair. DNA also shows, according to the information that I have seen, that 90+% of British men have genes from King Tut, while less than 1% of Egyptians are found have these same genes. Since Akhenaten was Tut’s father, how can you imply that he is African? There discussion of the European features is a statement based upon physical characteristics which is biologically documented as a field of studies. Not wanting something to be true is not the same as looking facts in the face. If there is hope for all of the races to come to grips with the issues that we face, we have to become honest and happy with each other as people. I have faith that you can help to give clarity to this situation and make the world a better place. And, I am not a preacher or a racist. Just an old man that learned to try and shed my biases while trying to be Objective. I know many black people who know the same thing. That is because death is color blind. Personally, I thought that the discussion was framed with, maybe justifiable conservatism academically, because they wanted to maintain their status quo.
Here's the Truth, the Priest Hood wanted to become more powerful than the King, Amonhotep 3rd,so he told his son Akhenaton to prepare for them,and that's why he started the Aton and closed the god' s temples of the Priest Hood, the so called mystery is solved and that's the truth that has been omitted out of Amonhotep 3rd and his son Akhenaton story.
Really cool, i heard that name many years ago repeated several times, it was pronounced like with an A then ish then Tarrrr really slowly, fascinates me its like i have worshipped her my whole life without knowing it (only reading about Sumerian culture stories, or history in the last few years)
