A windscreen wiper (Commonwealth English) or windshield wiper (American English) is a device used to remove rain, snow, ice, washer fluid, water, or debris from a vehicle's front window. Almost all motor vehicles, including cars, trucks, buses, train locomotives, and watercraft with a cabin-and some aircraft-are equipped with one or more such wipers, which are usually a legal requirement. A wiper generally consists of a metal arm; one end pivots, and the other end has a long rubber blade attached to it. The arm is powered by a motor, often an electric motor, although pneumatic power is also used for some vehicles. The blade is swung back and forth over the glass, pushing water, other precipitation, or any other impediments to visibility from its surface. The speed is usually adjustable on vehicles made after 1969, with several continuous rates and often one or more intermittent settings. Most personal automobiles use two synchronized radial-type arms, while many commercial vehicles use one or more pantograph arms.
Who the fuck in King country New Zealand gave him the right to where my shit around.....see you tomorrow morning...shaming your family out tattoo the cunt for life Chinese family tattoo the cunts
My RUA honey up now... morning...am in papakura in my bedroom.... baby... love's her family...❣️.... mean Maori mean ❣️.... all day every day rotoiti love's me ❣️...
Only reason whiteman got what he wanted when he came was the Guns. If they came back without their guns they would be living in OUR Te Ao tanganta Whenua world ! Biggest respect to Ngai Tuhoe for your fallas staunchness from then till this day ! Kia u ki te Puuuuuuuuuuuuuuuuuuuuuu. Like the swamp shag bird you want me to run savage an hide ! Get Fucked !
Quite a history about the Maori - put the Inca's or the Aztecs to shame in degeneration. Outcast as weaker primitive Neolithic people by the invading Hawaiians & Tongans (Maori were from the original wave of primitive Asian/Melanesians pushed right out across the Eastern Pacific by successive stronger races coming from the west). They were outcast on rafts and some floated up in NZ stranded for 500 years. The weaker were pushed down to the South Island or Chathams etc. So the South Island Maori (had their own language) were the weakest of the weak. They were captured and eaten as 'Slave flesh' by the northern Maori doing raids. (Well they all ate each other - 80% of Maori pre European were dark skinned easily fattened slaves farmed and eaten by a lighter skinned 'Ariki' thin wiry elite royal caste). So it was with some righteousness as well as British cunning that they armed the southern Maori who then with muskets launched a genocidal war on the north.. That plus measles & flu halved the Maori population and removed most of the elite. The British then liberated the slaves and outlawed cannibalism. The northern Maori fought with the British against the south bad west Maori 'rebels'. The Maori sued for peace and a treaty was signed that removed all sovereignty and made them subjects to the English crown where the English would protect them from each other. Land could only be sold to or via the Crown. Maori could live on their reservations with native custom but none did. The treaty of Waitangi is strikingly clear in that the Maori cede any claim and give up and die as an original society - all 3 clauses lock that in. Nothing in today's 'Maori' culture is authentic. The music - all European (Maoris did not have tonal music, the songs are missionary tunes or introduced - Poi dance is from Islands and Stick dance from old Malaya. The carvings and art - all European - Arabesques that was the fashion at the time. Original Maori had limited dash carving and no painting of objects. No written language - all the syntax & grammar plus vowel inflection is European. No technology - some lagoon canoes and wood or stone Neolithic tools. No food sources - like pigs or crops - they left that all behind, all they had was a weak inbred fox (now extinct), some rats and a weak dismal pacific yam. They ate out all the bird-life, didn't know how to farm the sea as were island people and so they turned to societal cannibalism. Today - no full blood or half blood left. No genuine tradition and almost all are offspring of Maori slave females sold to white settlers for muskets or food. -So more fake than the 'Sioux' or 'Cherokee' or 'Crow' who had at least retained some genuineness about who they were and their history. -Everything you 'saw or experienced' is Fake. A totally convected disneyfied tokenistic set of inventions fueled by a grievance culture of almost totally European people fetishing a false past bad history because it pays benefits. 'This Horrid Practice' - Professor Paul Moon, 'Behind The Tattooed Face' - Heretaunga Pat Baker, 'A History Of New Zealand Anthropology In The 19th Century' - H D Skinner
Bro, what is clearly authentic without question is the resilience to letting go of the language and customs of Māori. The crown tried their best to beat the culture out of my people, but they’re resisted long enough to see a resurgence of a language and customs of Māori. All cultures change over time, wouldn’t be smart if they didn’t.
@@rihariteare May I ask, do you at all feel that the current interest in Te Ao Māori being expressed by pakeha genuine and deeprooted or is it just just trendy lip service being paid by the middle class - or "virtue signalling", to give it a modern name? My suspicion is that pakeha are cherry picking parts of your culture to create a version of the Māori experience that's safe which allows them to ignore who you really are.
@@Basslessonsuk Kia ora e hoa. I think some are genuine and some are not. I know many pākeha that are fighting the good fight, who are helping us reclaim a lot of what has been lost for our people. I think either which way you approach Aotearoa’s history from Pākeha’s stand point, is difficult. Even the good ones can’t possibly understand the generational trauma that their ancestors have created. And for those who sit in the Virtue Signalling space, I suspect that it’s just easier to not acknowledge their responsibility to change the narrative, or even worse - further acknowledge the version that our people were saved, and that we should be grateful. It wasn’t that long ago that my tūpuna were being punished for speaking their own language which says a lot about the intentions and thought-process of the Pākeha mind back then. Cleary owning the land wasn’t enough. They wanted to dominate our minds as well. Which is a battle that we are still bouncing back from. But we will keep fighting and adapting👊🏽
Upoke is the term for Maori slaves. They were about 80% of the population prior to the Europeans. They were the primary source of protein in what was a horrific degeneration of Polynesian society into rampart structural cannibalism - a period of horror that lasted some 500 years until they were rescued by the European. The Maori had come with the original Polynesian caste structure of royals, bonded commoners after being outcast and set adrift on rafts to end up stranded in NZ. Within a recorded period of about 8 generations this then degenerated into 9 different language groups ( no common language) and a horrific two tier ethnically and racially based caste structure. - Ariki / from the original royal elite - these were documented and painted or drawn as lighter to white skinned, wiry, smaller boned, fine featured, thin nose, thin lipped, straight hair, anxious, aggressive cannibalistic ruling class. Upoke / from the original bonded commoners (such bonding or serfdom broke down in NZ as land was unconstrained) and slaves. Upoke or poke was used in conjunction with Kuku or Kiko ie a Upoke Kiko was slave flesh - or else poke singular or pokes group). The Upoke slaves were the 'wealth' of the Maoris and raiding and capturing other clans and tribes Upoke was the primary industry of the Maoris. These Upoke were dark skinned, larger limbed, thick lipped, flat nosed, curly haired, easily fattened, low IQ and sedentary. The settlements of the Maoris (Pa's) were in valley passes where they could anticipate attack from the sea and run into the bush behind. A Pa's very design is as a cannibal storage camp of humans as slave eating flesh with perimeters controlling access and confining the slaves. Have a good look at the original designs of the Pa's and what their real purpose was. Upoke females were normally killed and eaten at birth but on arrival of the Europeans -( trade was for Upoke boiled male heads carved with European arabesques eg 'Maori Moko designs - all European) but with a shortage of that & the trade being policed - the Maori Ariki turned to selling young Upoke slave girls to the sailors and settlers for guns. Often as records show, the Ariki would line up the young Upoke on the beach or field and then tell the Europeans they would all be slaughtered and eaten unless the European met their demands. As such the European settlements were flooded with Upoke slaves, mainly young females being the demand. The Europeans bred with these slave females gave immunity to the mixed race offspring disease such as measles & flu that full blood Maori did not have. Again this is subject to much record (1880 onwards) about the 'revitalization' and out breeding of the Maori being their only path of survival / there was much concern the Maori would become extinct so all Europeans & Maori were much focused on such outbreeding to ensure that a trace of Maori may exist in the future.By 1903 there were no Ariki left and only 14 very old full blood Upoke. The last full blood died in 1944 - as reported by the minister of Maori affairs much later to the NZ parliament. The marked differences between the Ariki and the slave caste were much commented on, discussed and captured in paintings & portraits. Almost all Maori today would be offspring of Europeans & Upoke slaves - the filters of inter Maori fratricide between the Ariki clans & disease acted as an filter to remove both Ariki and full bloods. 'This Horrid Practice' - Professor Paul Moon, 'Behind The Tattooed Face' - Heretaunga Pat Baker, 'A History Of New Zealand Anthropology In The 19th Century' - H D Skinner
you ever stop to think that the people who you reference dont have maori interests in mind? good ole boys paul moon, pat baker and mr skinner sound like real authorities on anything maori lol you might as well ask a jew about muslim customs
Welcoming but the people are showing how angry they are. We were raided in 2007 by police by order of the government, women and children strip searched, guns aimed at innocents. Confiscated lands. This day 7 years later was the apologising for what happened then and many years before then. It was a settlement day.
I'm just curious, what would the Maoris of the 18th, 19th century have done to the Europeans if the situation had been reversed and they had been the ones with rifles, guns, ships, thousands of soldiers and cannons and the Europeans the ones fighting with spears, bows and arrows?
It’s imbedded in Māori customs to house and cater those who are visitors first and foremost (that’s to say if the visitors come with out intent to insinuate war) an example of that is actually in this video. If the visitors didn’t pick up what the single man in the beginning placed down on the ground, then things could go bad pretty quick (in traditional times) Summary : if you meet Māori with bad intentions, it was reciprocated. If you came with good ones, same rules applied and paid in full.
we lived side by side for a couple hundred years in peace, until the crown decided they wanted control of all the land and people contrary to the agreements we made to live fairly and peacefully, as crazy as it sounds we didn't see ourselves as ''owners'' of the land just the caretakers, who can truly own a mountain? it was here for thousands of years before us and will be there thousands of years after we die and contracts turn to dust, its hard to ask ''what if'' because we had no intentions of owning and controlling the whole world so we wouldn't of been in england in the first place
my body shakes i go in to a trance and then near the end tecwahine step in and the wairua of my ancestors remind me that im maori my kui is ngawaina wharepapa ngai tuhoe