This song was written when Sudha Malhotra was married. She was another girlfriend of Sahir Ludhiyanavi. Scoundrel has a liking for Hindu girls. He exploited many Indian girls. आप लोग गायक हैं| गाना गायें| संवाद वह भी मनगढ़ंत संवाद सुनाकर महफ़िल खराब ना करें|
with what knowledge and conviction you are interrupting here with your communal mindset and zero knowledge ? Sahir was such a secular person that he never wrote in favour of any religion and he never was a practicing Muslim. also if you are so knowledeable pl read the concept first .its ALFAAZ AUR AWAAZ .sirf awaaz sun ni hai to laakhon youtube channels hain wahan jaao.here we have the most gifted poet of the modern generation and the most sensitive singers and they perform together
I used to think that this poetry was the FINAL WORD IN RELATIONSHIP but the way Ajay Sahaab has penned such a brilliant and point to point rebuttal of Sahir's great lines .is just incredible .only a divinely blessed poet could have done it
Sahir Ludhyanvi wrote this song for his love, singer Sudha Malhotra, not Amrita ji. He also wrote the song 'Kabhi kabhi mere dil mein khayal aata hei' for Sudha Malhotra.
Superb! Thank you for this magical expression, which takes one along in the journey. Please, please may I request you post the lyrics? Thanks so very much in advance.
Wah,kitni khubsurati se is solo ko duet ka roop diya gya hai,is gaane ki tahzeeb ka bharpoor khyal rakha gaya hai,bahu anand aya sun kr,aise hi khubsurat kaam krte rahen aap log,yehi kaamna krte hain.❤❤
This poetry was composed by Philosopher poet SAHIR LUDHIANVI.He also wrote "Aye shareef insano" My 2 cents from New York.. ḳhuun apnā ho yā parāyā ho nasl-e-ādam kā ḳhuun hai āḳhir jañg mashriq meñ ho ki maġhrib meñ amn-e-ālam kā ḳhuun hai āḳhir bam gharoñ par gireñ ki sarhad par rūh-e-ta.amīr zaḳhm khātī hai khet apne jaleñ ki auroñ ke ziist fāqoñ se tilmilātī hai tank aage baḌheñ ki pichhe haTeñ kokh dhartī kī bāñjh hotī hai fat.h kā jashn ho ki haar kā sog zindagī mayyatoñ pe rotī hai jañg to ḳhud hī ek mas.ala hai jañg kyā mas.aloñ kā hal degī aag aur ḳhuun aaj baḳhshegī bhuuk aur ehtiyāj kal degī is liye ai sharīf insāno jañg Taltī rahe to behtar hai aap aur ham sabhī ke āñgan meñ sham.a jaltī rahe to behtar hai bartarī ke subūt kī ḳhātir ḳhuuñ bahānā hī kyā zarūrī hai ghar kī tārīkiyāñ miTāne ko ghar jalānā hī kyā zarūrī hai jañg ke aur bhī to maidāñ haiñ sirf maidān-e-kisht-o-ḳhūñ hī nahīñ hāsil-e-zindagī ḳhirad bhī hai hāsil-e-zindagī junūñ hī nahīñ aao is tīra-baḳht duniyā meñ fikr kī raushnī ko aam kareñ amn ko jin se taqviyat pahuñche aisī jañgoñ kā ehtimām kareñ jañg vahshat se barbariyyat se amn tahzīb o irtiqā ke liye jañg marg-āfrīñ siyāsat se amn insān kī baqā ke liye jañg iflās aur ġhulāmī se amn behtar nizām kī ḳhātir jañg bhaTkī huī qayādat se amn be-bas avaam kī ḳhātir jañg sarmā.e ke tasallut se amn jamhūr kī ḳhushī ke liye jañg jañgoñ ke falsafe ke ḳhilāf amn pur-amn zindagī ke liye
par aap jaana to wahin chaahte hain jahan 72 hooren hon jinka jism aar paar dikhta ho .saari zindagi usi ke liye to aap din raat lage hue hain .dharti ki ki khatoon se shikayat kyun ?