ZEN MEDITATION & CHANTING ざぜん 坐禅 | Zen Buddhist Meditation (Zazen), Sutra Chants & Recitation, Dharanis and Mantras. Welcome at the RU-vid channel of Groningen Zen Meditation Center called 'Zen Meditation & Chanting'. The channel is coordinated by Tom van Dijk, who lived and trained for over 5 years in SogenJi Zen monastery in Japan, of which you can find a documentary in two parts on this channel. Moreover, you can check out a guided zen meditation instruction and audio files of several well-known Japanese and English zen Buddhist sutra chants / recitations, dharanis and mantras, like the Heartsutra (Hannya Shingyo), the Sandokai, and the Shigu Seigan Mon (Bodhisattva Vows), and Hakuin Zenji Zazen Wasan (Song of Zazen). See also: zengroningen.nl
you so fucking out of place...go home...let japan for japanese....although i know netherlands sucks right now...got to clean it up. stop running away and mess up other places too.
The speed-up is a traditional style in which the Kanzeon-chant is being chanted, the exact reason for the speed-up I do not know, might be to underscore the urgency of the invocation of Kanzeon and/or give some extra chanting practice-challenge.
Japanese text Daisegaku sutra: (JA JIN NYŪ RYŌ SHĪ) SAN SHĪ l SHĪ FŪ IN KAN HA KAI SHI l SHĪ YUI SHIN ZŌ NA MU J l HŌ FŪ NA MU J l HŌ HĀ NA MU J l HŌ SEN NA MU HON SŪ SHI KYA MU NI FŪ NA MU DAI ZU DAI Hl KYŪ KU KAN SHI IN BU SĀ NA MU KĪ KŌ O NAN SON SHĀ NA MU SA BŌ TO TO GYA TŌ BO RYO Kl CHI EN SAN MO RĀ SAN MO RĀ KlN NA MU SU RYO BO YĀ TO TO GYA TO YĀ TO J l TŌ EN SU RYŌ SU RYŌ BO YA SU RYŌ BO YA SU RYŌ SO MO KO NA MU SĀ MAN DĀ HO DO NAN PAN NA MU HŌ SHIN J l RAI NA MU TO HŌ J l RAI NA MU MYŌ SHI SHIN J l RAI NA MU KŌ HA SHIN J l RAI NA MU Rl FU l J l RAI NA MU KAN RO YŌ J l RAI NA MU O Ml TO J l RAI NA MU O Ml TO BO YĀ TO TO GYA TO YĀ TO NI YA TŌ O Ml RĪ TSU BO MĪ O Ml Rl TŌ SHI TA BO MĪ O Ml Rl TŌ Bl GYA RĀ CHĪ O Ml Rl TŌ Bl GYA RA TŌ GYA Ml NĪ GYA GYA NŌ SHI TO GYA Rl SO MO KO J IN SHŪ KYĀ J Ī J IN NIN SHĪ FŪ SHĪ Ō SĀ SHŪ KĪ J ĪN GEN KAI BŌ MON SHĀ KEN SHĪN SHĪ DŌ YU MIN SAN ZEN DŌ KĪ Ī SAN PŌ HĀ BŪ J Ī KYŪ KIN TĒ SHIN BŪ JŌ GĀ KUN TĒ BŪ HEN J IN Ml RĀI Ī SHĪ SHUN SAN ZUN PĀ SHĪ J l T EN K l J I N SH Ū GO KIN SU J l KYŪ SU J l HEN J l HŌ l SHĪ Kl J IN KYŪ Ī SŪ SHŪ AN SHŪ SEN GĒN HŌ TĀ BŪ MŌ KĪ RŌ TĒ SON SHĀ FŪ RĀ JŪ BŪ KYŪ MŌ SHA RĪ KŪ SAN NAN NYŌ SŪ IN SAN YŪ SHĪ AN SHĪ SAN ZŪ HĀ NAN KŪ SHUN SAN KYŪ MŌ KUI KŌ SEN NĀ SŪ J IN SHŪ RIN NUI SAN J IN ZŪ GEN I SU KUN TEI FU GYŪ Ō l SHĪ GO TEN l SHUN SAN KAI KYŪ J IN BU DŌ J Ī HŌ SAN SHĪ l SHĪ SHI FU SHI SON BU SĀ MŌ KŌ SĀ MO KŌ HŌ JĀ HŌ RŌ Ml
JYA JIN NYU RYO SHI SAN SHI I SHI FU IN KAN HA KAI SHIN I SHI YUI SHIN ZO NA MU JI HO FU NA MU JI HO HA NA MU JI HO SEN NA MU HON SU SHI KYA MU NI FU NA MU DAI ZU DAI HI KYU KU KAN SHI IN BU SA NA MU KI KO O NAN SON JA NA MU SA BO TO TO GYA TO BO RYO KI CHI EN SAN MO RA SAN MO RA KIN NA MU SU RYO BO YA TO TO GYA TO YA TO JI TO YEN SU RYO SU RYO BO YA SU RYO BO YA SU RYO SO MO KO NA MU SA MAN DA MO TO NAN BAN NA MU HO SHIN JI RAI NA MU TO HO JI RAI NA MU MYO SE SHIN JI RAI NA MU KO HA SHIN JI RAI NA MU RI FU I JI RAI NA MU KAN RO YO JI RAI NA MU O MI TO JI RAI NA MU O MI TO BO YA TO TO GYA TO YA TO NI YA TO O MI RI TSU BO MI O MI RI TO SHI TA BO MI O MI RI TO BI GYA RA CHI O MI RI TO BI GYA RA TO GYA MI NI GYA GYA NO SHI TO GYA RI SO MO KO JIN SHU KYA JI JIN NIN SHI FU SHI O SA SHU KI JIN GEN KAI BO MON SHA KIN SHIN SHI DO YU MIN SAN ZEN DO KI I SAM BO HA BU JI KYU KIN TE SHIN BU JO KA KUN TE BU HEN JIN MI RAI I SHI SHUN SAN ZUN PA SHI JI TEN KI JIN SHU GO KIN SU JI KYU SU JI HEN JI HO I SHI KI JIN KYU I SU SHU AN SHU SEN GEN HO TA BU MO KI RO TEI SON SHA FU RA JU BU KYU MO SHA RI KU SAN NAN NYO SU IN SAN NYU SHI AN SHI SAN ZU HA NAN KU SHUN SAN KYU MO KUI KO SEN NAN SU JIN SHU RIN NUI SAN JIN ZU GEN NI SU KUN TEI FU GYU O I SHI GO TEN I SHUN SAN KAI KYU SHIN BU DO JI HO SAN SHI I SHI SHI FU SHI SON BU SA MO KO SA MO KO HO JA HO RO MI.
namu kie butsu 南無歸依佛 namu kie ho 南無歸依法 namu kie so 南無歸依僧 kie butsu mujō son 歸依佛無上尊 kie ho rijin son 歸依法離塵尊 kie so wagō son 歸依僧和合尊 kie buk-kyō 歸依佛竟 kie ho kyo 歸依法竟 kie so kyo 歸依僧竟 Hail refuge in buddha. Hail refuge in dharma. Hail refuge in sangha. I take refuge in buddha, honored as highest. I take refuge in dharma, honored as stainless. I take refuge in sangha, honored as harmonious. I have taken refuge in buddha. I have taken refuge in dharma. I have taken refuge in sangha.
namu kie butsu 南無歸依佛 namu kie ho 南無歸依法 namu kie so 南無歸依僧 kie butsu mujō son 歸依佛無上尊 kie ho rijin son 歸依法離塵尊 kie so wagō son 歸依僧和合尊 kie buk-kyō 歸依佛竟 kie ho kyo 歸依法竟 kie so kyo 歸依僧竟
Mr Moore, I'm feeling immense pain and suffering, i lost everything, freinds family, love how can I find peace ? I scarificed everything for a person but that person left me alone , that person never even try to help me or ask me how I'm dealing with these situations just left me ...tell me where i can I find peace Mr Moore..... I tried everything but nothing is working , now , no one is with me , I'm fighting with my own self......how can I get back everything....why me only?? I had very normal life but in just some months i lost everything I'm dying here everyday.....tell me some way .....how can I find peace Because i have lot of questions inside me How can I find the answers???
Chúng ta có bước khởi đầu chân thật nhưng kết thúc không thật chân thì tất cả đều đổ vỡ hoài công . Gian nan trắc trở là sự thử thách đáng giá nhất để cho ta tìm thấy chân thật chính mình .
In the time I was there from 2009 until 2014 we hardly had any sick people. It might be that since covid they changed some things there at the table :D
They go around dressed up as Rayden or someone from Big Trouble in Little China. That must be the best part. The cosplay. The rest is just a guy pretending to be a master to something even him doesnt know what it is while convincing gulliable people they can find the same unknown thing if they work for him. For free. And thinking this is great.
I watched this while drinking my beer and having a nice meal. No rush. Zen monasteries have a sense of urgency: every second should be spent in the attempt to achieve satori. There is rhythm to the life of a monk. I am beyond that. All I need is to be content at this point. And if I am not, I am no different than anyone else. I cook, exercise, sleep. There is no urgency anymore. I hope they find what they want. My instincts tell me they won't but if they are content, that is enough.
As I do not speak the language, I don’t understand the purpose of the ritualism in, for example, eating a meal. To me it seems like an exercise in compliance which, to me, seems far from liberation and unattachment.
