Cino ki yen dadi minoritas lagake koyo2 paling ketindes sak donya, padahal asline rasis, culas, opomaneh dadi mayoritas, seneng nindhes Wis betul kraton Ngayogyakarta ra ngolehake cino oleh lemah neng DIY, AllahuAkbar Cino tumpes ing bumi Jawa
At around 2:20, if you just listen carefully, it is as if they are saying "Ang ngalan ko ay si (name)", or "Si (name) ang ngalan ko." This is "my name is (name)" JUST in Tagalog. Of course this is a basic sentence, but that's how close the Philippine languages are to those languages.
The Han people are evil. The island of Formosa has been renamed Taiwan. And they claim that Han culture is the original culture of Taiwan. Still not satisfied that Han culture exists all over the world? So what about Taiwanese aboriginal culture? Is it allowed to melt into Han culture?
your Amis dialect is actually not totally lost! maybe you don't know this but i understand some of the Amis words spoken by the Amis kids in a certain video featuring Amis culture...and believe it or not, we have similar words, especially in counting...your Amis words have been preserved here in the Philippines though it changed too as time passed by. we say "Ina" for mother in our dialect or national Philippine language, we say "Ama" too for father in our dialect as well as in our national language. We count "oha, duwa, tulu, opat, lima" from 1-5 and some parts of the Cordillera region, some count as "osa, duwa, tallu, uppat, lima" ... your Amis language is here preserved in the Philippines where your and our forefathers left when they crossed the Philippine island and settled here probably thousands of years ago....mind boggling! i need to meet my Amis brethren in Taiwan...God bless you all and may our forefathers bless us and be with us in spirit throughout eternity!
My highest respect from Nias Tribes (North Sumatra, Indonesia). our DNA very similar with Taiwan tribes, our face, our culture, our accessories colors like yellow /red /black, how to sing a song are so similar, and I'm so surprised when Amis tribes called mother as "Ina " and father as "Ama". Just the same calling like us in Nias tribes, hopefully we can connected each others as one of ancestors.
We Kadazan race in Sabah Malaysia call mother Ina and father Ama. Our people consider it is a sin to call Ina and Ama by their names. We also believe that if it is taboo to you call your mother in- law (minan) and father in-law (maman) by their names.
In Māori we count 01 - Tahi 02 - Rua 03 - Toru 04 - Wha. (The “wh” sound is like a soft “f” sound) 05 - Rima 06 - Ono 07 - Whitu 08 - Waru 09 - Iwa 10 - Tekau (and Ngāhuru Also is ten) 11 - Tekau ma tahi (ngāhuru ma tahi) 12 - tekau ma rua 13 - tekau ma toru 14 - tekau ma wha 15 - tekau ma rima Etc 20 - rua tekau (rua ngāhuru) 30 - toru tekau 40 - wha tekau 50 - rima tekau 51 - rima tekau ma tahi 52 - rima tekau ma rua 53 - rima tekau ma toru 54 - rima tekau ma wha 55 - rima tekau ma rima 100 - Kotahi Rau 200 - Rua Rau 500 - Rima Rau 505 - Rima rau ma rima 550 - Rima rau Rima tekau 555 - rima rau rima tekau ma rima 1000 - Kotahi Mano 2000 - Rua Mano 5000 - rima mano 5005 - rima mano ma rima 5055 - rima mano rima tekau ma rima 5555 - rima mano rima rau rima tekau ma rima 7777 - whitu mano whitu rau whitu tekau ma whitu 8888 - waru mano waru rau waru tekau ma waru Mata in māori is both face and eyes. Also Karu is also eye Kanohi / konohi / konohe are all dialectal words for face Hand is ringaringa or ngirangira Waewae / wae = (noun) leg, foot, footprint Mauī is the left hand Matau (or katau) is the right hand Ihu is nose / snout / (noun) prow, bow (of a boat/canoe). Taringa - ear Te Taringa - the ear Ngā Tāringa - the ears Thumb / big toe => kōnui / tōnui / koromatua / rongomatua / takonui - tokonui Finger / toe => matikara Ngā mihi ōku tūākana = I acknowledge you all my elder relations.
"Aku" in Malay means I/ me. It's very deep spiritually. It's uniqueness is that we use "aku" when we communicate with God in prayers and close friends. However, it's considered rude when in communication with the elderly or people who are not close. Then, we use "saya" instead. Love from Malaysia 🇲🇾.
In te reo māori (māori language) we use two forms tāku or tōku and āku or ōku for “my” as forms of our “a” and “o” categories of nouns. “my” singular = tāku / tāhaku / taku*** (***see below for explanation) Tāku / tāhaku 1. (determiner) my (referring to one thing) - often followed by a noun but can stand without one. ***taku 1. (determiner) my - when talking of one thing. A possessive determiner which must be followed by a noun, unlike tāku and tōku. This is the neutral or informal form and is not governed by the “a” and “o” categories… Tāku / tāhaku are “a” category determiners Taku is neutral Tōku is the “o” category form of tāku Tōku / tōhoku 1. (determiner) my (referring to one item) - a possessive often followed by a noun but can stand without one. 2. (determiner) mine. 3. (determiner) I have. I own. 4. Used in the ways above when the possessor has, or had, no control of the relationship or is subordinate, passive or inferior to what is possessed. There is never a neutral form of tōku as toku “My” plural = āku / āhaku / wāku (“a” category) “My” plural “o” category = Ōku / ōhoku Tāku example Ko tāku maara kai tēnei This is “my” food garden Ko tōku tūrangawaewae tēnei This is “my” homeland Ko āku teina ēnei These are my younger brothers Ko ōku hapū katoa ēnei These are all my closely related communities Note A category vs O category A category words 1. (particle) of, belonging to - used when the possessor has, or had, control of the relationship or is dominant, active or superior to what is possessed. Thus, in most contexts in a sentence, moveable property, tools, things made by humans, food, drink (except water for drinking), husband (tāne), wife (wahine), lover (whaiāipo), children, grandchildren, people in an inferior position, plants and animals, pets and crops, and work are likely to take the a category. If the possessor is active towards the possessed the a category will also be used, including when derived nouns are used this way. O category 1. (particle) of, belongs to, from, attached to - used when the possessor has, or had, no control of the relationship or is subordinant, passive or inferior to what is possessed. Thus, in most contexts in a sentence, words for parts of anything, clothing, adornments associated with the body, things that originate in the body (feelings, ideas, knowledge, beliefs, sins, problems, luck, etc.), parts of the body, qualities, illnesses, transport, water, medicine, buildings, seating, bedding, land, towns, companions, superiors, relatives (not husband, wife, children, grandchildren), taniwha (spiritual elemental water guardians) atua (spiritual environmental deities or departmental god children of sky father and Mother Earth), groups, organisations, tribes and government are likely to take the o category. This includes actions that are regarded as part of the nature of people or animals. O will follow kore and korenga. Derived nouns from statives and verbs will usually take the o category. Experience verbs are also likely to take the o category.
My family stayed at a Church like the one featured, helping to preserve indigenous languages. The Priest was able to speak Taroko language, very impressive. I am learning Mandarin, was nice to watch without subtitles and appreciate the explanations in English and Mandarin and the beauty of the Amis language and song.
The sounds looks like jarai tribe language in central highland in Vietnam. Anai ho mean this is Nga ho let do it Nga moai ho ! It’s mean do it more ok!
Keep your language and culture up my brothers and sisters Amis people😀💪 Regards from me your fellow Austronesian Batak Toba which from Indonesia, God bless you my family
China denominate Cambodia, Thailand, Taiwan, Japan, Korea, Myanmar, Mongolia, and Laos, so they share same accent unlike western, indian, Austronesian, african