،۔ The Prophet had ordered to demolish the graves of the infidels. No Sahabi's grave was demolished. Abd al-Whab Najdee Tamimae came to the idea of Khaarji l Satanists after 1400 years.
In uk England we have secret police officers spying on the salafi masjids because how extreme they are. And you are right they brainwash kids and kids are leaving they family’s and parents all alone 🤦♂️ may Allah guide us
ru-vid.com/video/%D0%B2%D0%B8%D0%B4%D0%B5%D0%BE-wja3QvGStkQ.html Misguided people 6:32 let they destroy, you keep building and paint your grave in your country, we will do without your permission and there is nothing you can do Mr deoband
We are staying in Saudi Arabia. Alhamdulillah we get right guidelines, tarbiyath from Saudi scholars . Many shia scholars misguiding people sunni people
... The Prophet had ordered to demolish the graves of the infidels. No Sahabi's grave was demolished. Abd al-Whab Najdee Tamimae came to the idea of external Satanists after 1400 years.
In India also many bad practices doing in graves of Muslims leaders. Graves are not masjid. Pray for them to Allah. Don’t get any benefits from dead person. If you need blessings , you pray to Allah, obey his rules
Muslims visit graves to pray to only Allah for dead belongings, and get remembered about death. Not for praying to died person for their bless . All prayer to Allah only. This is Islam ❤❤❤ . The right peaceful mind
Guide all of us to the path of Quran and sunnah. Pray only to Allah. Keep distance from bidath. This is the path of salaf. The right path. Shia, Sufi scholars lead people to many wrong path
I am revert from 15y Alhamdulilah and yes extremist are the major problem not non muslim,islam is love and peace not hate to others ,I been force to listen to they dawa few times in my life .I want listen them anymore.I done with it.May Allah protect us all.🤲⚘ Long life to speaker🤲
The Salafi follow the way of the prophet Muhammad (peace be upon him). Extremist from groups don’t define the totality of the group. May Allah unite the Muslims up Quran and sunnah
The Prophet had ordered to demolish the graves of the infidels. No Sahabi's grave was demolished. Abd al-Whab Najdee Tamimae came to the idea of external Satanists after 1400 years.
you are right those who call themselves sallafi are the most ignorent also the enemy of Allah, His messenger, rightous saints and muslim people as a whole
They are already cursed with confusing beliefs. They are rejectors and innovators. What happened to their salafi police and militias? They were openly denied by the Muslim countries they tried to enforce their rules on.
Oooo wahabi, why you always looks mad, why you can't live with people who disagree with you .. Ooo wahabi, you always threaten sunni, you call us kafir and ahlul bid'ah .. You always show your hatred towards others .. why are you betraying the ottoman empire .. Why you working with zionist, when palestine need your help, why do you call hamas a terrorist as they fight to defend their land .. Why you support israel .. Ooo allah swt help me out, i can't live with them .. We know western government love you, because you're part of zionist .. Hooo, i love singing ..
Subhan Allah, subhan Allah, subhan Allah.. U r great. I love your speech. U r 100% correct. Allah subhan tala give u long way to lead .aameen,summa aameen.
Sheikh before you lie about others dont you know what propeht of Allah saas said that " do not take graves as place of worship like yahud and nasara " . Why do you lie ....should muslims follow your opinion or Allahs rasool saas
Just being in the middle, it's not like salafis whose wrong, we all know the probs is with the kingdom, not the people who learn the goods. If we follow Dajjal's scenario this would only break the solidarity of ummah
those who left the path of four imams,it is obvious for them(salafi) to be distracted from the path given by our beloved prophet. come on brothers you should come to ahlesunnah wal jamaat (sunni barelvi)
Proof 2 of building of tombs around a grave Hadrat Umar (Ra) wish to get buried beside Tomb of Prophet(saw) in a Room Al-Bukhari narrates in his Sahih, Book of Jana’iz: When `Umar was stabbed he sent his son `Abd Allah with a message to `A’isha to “Ask her if I can be buried with my two companions,” that is, in her room, next to the Prophet and Abu Bakr. `A’isha replied: “I wanted the spot for myself, but I shall put him [`Umar] before me today.” It had been her habit that if a man from among the Companions asked her that spot she would always refuse. She herself gave the following instructions before her death: “Bury me with my lady-friends (the wives of the Prophet in al-Baqi`) [but do not bury me with the Prophet in the house, for I dislike to be held in reverence (inni akrahu an uzakka).” Ibn `Umar came back with the news, whereupon `Umar said: “NOTHING IN THE WORLD WAS MORE IMPORTANT TO ME THAN THAT RESTING-PLACE.” [Narrated by al-Bukhari in his Sahih.] Why did Hadrat Umar (ra) wanted to get buried in a room and not outside , Why is Hadrat Abu Baker (Ra) buried in a Room , A tomb is also a room built around the grave ,and it proves its a sunnah The Tomb of Aqah Karim (صلی اللہ علیھ وآلھ وسلم) is the greatest proof of this practice , Other tombs of Sahabas (Ra) were demolished by Al saud otherwise they too were present throughout history of islam.
Tafsir Number 11 Mullah Ali Qari (Rehmatullah Alaih) writes: أما من اتخذ مسجدا في جوار صالح أو صلى في مقبرة وقصد الإستظهار بروحه أو وصول أثر ما من أثر عبادته إليه لا للتعظيم له والتوجه نحوه فلا حرج عليه ألا ترى أن مرقد إسماعيل عليه السلام في المسجد الحرام عند الحطيم ثم أن ذلك المسجد أفضل مكان يتحرى المصلى لصلاته والنهي عن الصلاة في المقابر مختص بالقبور المنبوشة لما فيها من النجاسة كذا ذكره الطيبي وذكر غيره أن صورة قبر إسماعيل عليه السلام في الحجر تحت الميزاب وإن في الحطيم بين الحجر الأسود وزمزم قبر سبعين نبيا Translation: Anyone who builds a mosque near the grave of an upright person or prays in the tomb (Maqbara) or intends to ask for help through the Ruh of that upright person or intends to seek barakah from his left overs, If he does all that without the intention of giving him Tazeem or doing tawajuh towards him ( in prayer) “Then there is nothing wrong in that, don’t you see that Grave of Hadrat Ismail(A.S) is inside the Masjid ul Harram near the hateem and to Pray there is Superior than anything else ” however to pray near the graves is only forbidden when the soil becomes dirty because of Najasat of deceased… In the Hateem near Hajr al Aswad and Mizaab there are “Graves of 70 Prophets” [Mirqat, Sharh al Mishqaat, Volume No. 2, Page No. 202] Mullah Ali Qari (Rehmatullah Alaih) also said: وقد أباح السلف البناء على قبر المشايخ والعلماء المشهورين ليزورهم الناس ويستريحوا بالجلوس فيه Translation: The early Muslims (Salaf) have considered it Mubah (i.e. allowed) to build over the graves of famous Mashaikh and Ulama so that people can visit them and sit there (easily) [Mirqaat Sharh al Misshqaat, Volume No. 4, Page No. 69] So Indeed the Prophets, Mashaikh and Saliheen do not come under the prohibition because the grave of Prophet (Peace be upon him), Abu Bakr (Radhi’Allah anho), Umar (Radhi’Allah anho) and many other Prophets and Saliheen have remained “BUILT OVER” Tafsir Number 12 Ibn khatir in his tafsir writes. م { قَالَ ٱلَّذِينَ غَلَبُواْ عَلَىٰ أَمْرِهِمْ لَنَتَّخِذَنَّ عَلَيْهِمْ مَّسْجِدًا } حكى ابن جرير في القائلين ذلك قولين: [أحدهما] أنهم المسلمون منهم. Translation: “When the people of the cave went into the cave, some people close to the entrance of the cave said, ‘Build a mosque so we can worship Allah.’ The people who said this were Muslims” [Tafsir Tabari, Tafsir Ibn Kathir, Sura al-Kahf, verse 21] Tafsir Number 13 The famous commentator of Sahih Bukhari and leading scholar in sight of Sunnis and Salafis/wahabisies. Imam Ibn Hajr al Asqalani (rah) writes in his magnificent Fath ul Bari In view of the fact that the Jews and Christians were taking the graves of their Prophets as their qibla for the purpose of respect, and were paying attention towards them at the time of their prayers, their graves took the position of idols. For this reason the Muslims have been forbidden from this action. However, if someoneconstructs a mosque near the grave of a pious person for the prupose of seeking tabarruk and not for prostration or paying attention towards them, he will never be included in this prohibition. ( Ibn Hajr al-‘Asqalani, Fath al-bari, vol. 3, p. 208) Proof 2 of building of tombs around a grave Hadrat Umar (Ra) wish to get buried beside Tomb of Prophet(saw) in a Room Al-Bukhari narrates in his Sahih, Book of Jana’iz: When `Umar was stabbed he sent his son `Abd Allah with a message to `A’isha to “Ask her if I can be buried with my two companions,” that is, in her room, next to the Prophet and Abu Bakr. `A’isha replied: “I wanted the spot for myself, but I shall put him [`Umar] before me today.” It had been her habit that if a man from among the Companions asked her that spot she would always refuse. She herself gave the following instructions before her death: “Bury me with my lady-friends (the wives of the Prophet in al-Baqi`) [but d
Hadith #1 "The Messenger of Allah spoke to the People (buried) in the Well saying: "Have you found out that what your Lord had promised you is true?" then someone exclaimed: "Are you calling out to the dead!" The Prophet replied: "You do not hear better than they do, except they do not respond." (Sahih Bukhari, Volume 2, Book 23, Number 452) Hadith #2 "On the day of Badr, the Prophet ordered that the corpses of twenty four leaders of Quraish should be thrown into one of the dirty dry wells of Badr. When he halted at the edge of the well, he addressed the corpses of the Quraish infidels by their names and their fathers' names, "O so-and-so, son of so-and-so and O so-and-so, son of so-and-so! Would it have pleased you if you had obeyed Allah and His Apostle? We have found true what our Lord promised us. Have you too found true what your Lord promised you? "'Umar said, "O Allah's Apostle! You are speaking to bodies that have no souls!" Allah's Apostle said, "By Him in Whose Hand Muhammad's soul is, you do not hear, what I say better than they do." Hadith #3 Narrated Ibn Shihab: , These were the battles of Allah's Apostle (which he fought), and while mentioning (the Badr battle) he said, "While the corpses of the pagans were being thrown into the well, Allah's Apostle said (to them), 'Have you found what your Lord promised true?" 'Abdullah said, "Some of the Prophet's companions said, "O Allah's Apostle! You are addressing dead people.' Allah's Apostle replied, 'You do not hear what I am saying, better than they.' [Sahih Bukhari, Book 59, Number 360] Hadith #4 , Allah's Messenger (may peace be upon him) let the dead bodies of the unbelievers who fought in Badr (lie unburied) for three days. He then came to them and sat by their side and called them and said: O Abu Jahl b. Hisham, O Umayya b. Khalaf, O Utba b. Rab'ila, O Shaiba b. Rabi'a, have you not found what your Lord had promised with you to be correct? As for me, I have found the promises of my Lord to be (perfectly) correct. Umar listened to the words of Allah's Apostle (may peace be upon him) and said: Allah's Messenger, how do they listen and respond to you? They are dead and their bodies have decayed. Thereupon he (the Holy Prophet) said: By Him in Whose Hand is my life, what I am saying to them, even you cannot hear more distinctly than they, but they lack the power to reply. Then'he commanded that they should be buried in the well of Badr. , Note , Here the Prophet (Peace be upon him) said , even you cannot hear more distinctly than they , Hence it proves that even Kafirs who are Dead can hear more clearly then alive can or equally let alone be Muslims and Prophets (aleh islam) , . Rasool Allah [saleh ala waalihi wasalam] says "O Abu Jahl..... O Umayya..... O Utba..." for Kafirs after they died, Then why cant we use "Ya Rasool Allah [saww] for our Beloved Prophet (Peace be upon him) after his passing away.
There are several proofs from Quran and authentic hadiths that those muslims who are in graves and Prophets [Peace be upon them] can not only hear but even reply from the grave and also become a Waseela. It is proven from authentic hadiths that even Non muslims can hear in graves but do not have capability to reply. Proof from Al Quran # 1 Quran states: So Salih left them, saying: "O my people! I did indeed convey to you the message for which I was sent by my Lord: I gave you good counsel, but ye love not good counselors!"(Quran 7:79) Here Salih (a.s) is addressing his dead people who had already been destroyed, had dead not heard then Nauzobillah this ayah of Quran would have been illogical, secondly what is the meaning of Salih (a.s)'s address? Do these rejecters of Sama al Mawta (i.e. hearing of dead) say that the great Prophet practiced polytheism by addressing the dead? Now this is established right from Quran itself that the dead do hear, the dead did hear the call of Salih but they could not be guided anymore! . Tafsir Ibn Kathir states under this ayah هذا تقريع من صالح عليه السلام لقومه، لما أهلكهم الله بمخالفتهم إياه، وتمردهم على الله، وإبائهم عن قبول الحق، وإعراضهم عن الهدى إلى العمى، قال لهم صالح ذلك بعد هلاكهم، تقريعاً وتوبيخاً، وهم يسمعون ذلك، كما ثبت في الصحيحين: أن رسول الله صلى الله عليه وسلم لما ظهر على أهل بدر، Translation: These were the words of admonishment which Salih exchanged with his nation after “ALLAH HAD DESTROYED THEM” for denying Him and also becoming renegades against Him, rejecting to accept the Haqq (truth) plus giving preference to misguidance over guidance. Hadrat Salih (a.s) said these words after they were “DESTROYED AND THEYHEARD THE WORDS TOO” In relevance to this It is narrated in the 2 books of Sahih (i.e. Bukhari and Muslim) that the Messenger (saw) defeated the kufaar in Badr … [then Imam Ibn Kathir mentions the sahih hadith in which Prophet clearly said that they (dead) hear better than you (alive) [Tafsir Ibn Kathir under 7:79]. Proof # 2 from Quran . Quran states: Lo! those who ward off (evil), when a glamour from the devil troubleth them, they do but remember (Allah's Guidance) and behold them seers! (7:201) . Imam Ibn Kathir (rah) narrates under this ayah: . أن شاباً كان يتعبد في المسجد، فهويته امرأة، فدعته إلى نفسها، فما زالت به حتى كاد يدخل معها المنزل، فذكر هذه الآية: { إِنَّ ٱلَّذِينَ ٱتَّقَوْاْ إِذَا مَسَّهُمْ طَـٰئِفٌ مِّنَ ٱلشَّيْطَـٰنِ تَذَكَّرُواْ فَإِذَا هُم مُّبْصِرُونَ } فخر مغشياً عليه، ثم أفاق فأعادها، فمات، فجاء عمر، فعزى فيه أباه، وكان قد دفن ليلاً، فذهب فصلى على قبره بمن معه، ثم ناداه عمر فقال: يا فتى { وَلِمَنْ خَافَ مَقَامَ رَبِّهِ جَنَّتَانِ } فأجابه الفتى من داخل القبر: يا عمر قد أعطانيهما ربي عز وجل في الجنة مرتين. . Translation: A young boy used to do (a lot) of worship in Masjid, however one woman fell in love with him and she started to attract him towards herself until one day he got persuaded and came to her house, but he recalled this ayah: { Lo! those who ward off (evil), when a glamour from the devil troubleth them, they do but remember (Allah's Guidance) and behold them seers}, he fainted right over there, when he recovered he remembered the ayah again and fainted once again but this time he passed away. After his death Sayyidna Umar (ra) met his father being saddened at his death, (the boy) was buried during night, Umar (ra) took his companions along and visited his grave, he prayed there and“CALLED THE BOY” saying: Whosoever feared to stand in front of his Lord then there are 2 gardens for him! Voice “CAME FROM THE GRAVE” O Umar (ra) Allah has granted me both the gardens [Tafsir Ibn Kathir, Volume No. 3, Page No. 269, Under 7:201] Proofs from Authentic Hadiths : Hadith #1 "The Messenger of Allah spoke to the People (buried) in the Well saying: "Have you found out that what your Lord had promised you is true?" then someone exclaimed: "Are you calling out to the dead!" The Prophet replied: "You do not hear better th
The Belief of Mainstream Sunnis i-e Ahlu Sunnah is That intercession or mediation is must according to the Quran and Sunnah of Holy Prophet (alehisalatowasalam), So if someone says Ya Rasool Allah madad (help me o Prophet of ALLAH) or says Ya Ali madad. This is valid and jaiz to say, because the main concept behind asking help from others than Allah is not that we consider someone else as Almighty but we consider that the pious and chosen ones like Prophets who are best among humans and Muslims and Sahaba(s) and Saints are the pious from rest of the people. And it is permissible to ask for help or to use such words for intercession is permitted in various Quranic verses,here are two basics. We know that Almighty Allah is the Real ONE who is helping everyone but the help by itself reaches us through Prophets and guidance afterwards through Sahaba Companions and Auliya Saints.We do not consider them gods or any kind of polytheist views are not included in it. All those verses which salafi,wahabi,deobandi brought up on behalf of their belief are totally misguidance, they usually do translations and exegesis without full context. And that is the reason of all of trouble among Muslims. May God save us from those tyrants and deviants and guide us on the true path which is ahlu sunnah (because we follow sunnah) wal jamat (and biggest group which we never left). Ameen Proof 1 : Quran says : (O beloved!) And if they had come to you, when they had wronged their souls, and asked forgiveness of Allah, and the Messenger also had asked forgiveness for them, they (on the basis of this means and intercession) would have surely found Allah the Granter of repentance, extremely Merciful. (Quran 4:64) Tafsir Ibn e Khatir for 4:64 Allah is exhorting the sinners and evildoers that when they commit sins and errors they should call on the Messenger of Allah (صلى الله عليه وآله وسلم) and ask forgiveness from Allah. They should also request the Messenger of Allah (صلى الله عليه وآله وسلم) to pray for them. When they do so, Allah will turn to them and forgive them and He will show mercy to them. That is why He used the words la-wajadullāha tawwāban-rahīmā (they (on the basis of this means and intercession) would have surely found Allah the Granter of repentance, extremely Merciful). Many have stated this tradition. One of them is Abū Mansūr Sabbāgh who writes in his book al-Hikāyāt-ul-mashhūrah that, according to ‘Utbī, once he was sitting beside the Prophet’s grave when a bedouin came and he said, “Peace be on you, O Allah’s Messenger. I have heard that Allah says: ‘(O beloved!) And if they had come to you, when they had wronged their souls, and asked forgiveness of Allah, and the Messenger also had asked forgiveness for them, they (on the basis of this means and intercession) would have surely found Allah the Granter of repentance, extremely Merciful.’ I have come to you, asking forgiveness for my sins and I make you as my intermediary before my Lord and I have come to you for this purpose.” .Then he recited these verses: “O(YA), the most exalted among the buried people who improved the worth of the plains and the hillocks! May I sacrifice my life for this grave which is made radiant by you, (the Prophet,) the one who is (an embodiment) of mercy and forgiveness.” Then the bedouin went away and I fell asleep. In my dream I saw the Holy Prophet (صلى الله عليه وآله وسلم). He said to me: O ‘Utbī, the bedouin is right, go and give him the good news that Allah has forgiven his sins (Tafsir ibn e khatir for 4:64 ) Also recorded in ► Bayhaqī in Shu‘ab-ul-īmān (3:495-6#4178) ►Ibn Qudāmah in al-Mughnī (3:557). ►Nawawī in al-Adhkār (pp. 92-3). ►Ibn ‘Asākir in Tahdhīb tārīkh Dimashq al-kabīr popularly known as Tārīkh/Tahdhīb Ibn ‘Asākir as quoted by Subkī in Shifā’-us-siqām fī ziyārat khayr-il-anām (pp.46-7) ►Ibn Hajar Haythamī in al-Jawhar-ul-munazzam (p. 51).
Today many of us have no basic knowledge of Islam and its is easy to manipulate with us,so please do not allow yourself to be eaten by wolf in ship skins.Salafis quilt is,they exposing all about wrong practicing about all this groups( i dont even wont mention it) so i ask this ''sheikh'' Do you have proof for what you accusing others calling them ''Salafis''??? Its that just beacouse they say it ''we r Salafis''?(The ones who destroying graves and similar) Anyone can do it and say we r Salafis (where is the proof of that) even with video proof we know who is behind that!!! and we all know that Prophet Muhammad s.a.w.s. said about 73 groups and about Khawarij,so be careful what you saying,you gonna answer that on day of judgment to Allah s.w.t.a.
Wooooow, it is realy rare that i heard so much ignorance in a khutba. Typical Ahl ul Kalam. Just bla bla without dalil. talks about imam Abu hanifa rh. etc. Man, please. Look at his aqeeda, then Look at his talk from this friend of Kalam.
worshipping an ideol is shirk & the hidden shirk is worshipping the wishes what u want what u r desires fullfilling them.. may Allah surely will save us from those shirks ..
