الْحَمْدُ للَّهِ رَبِّ الْعَـلَمِينَ FOR ISLAM الْحَمْدُ للَّهِ رَبِّ الْعَـلَمِينَ FOR MAKIN BUS FROM THE BLESSED UMMAH OF THE BEST OF CREATION, AL-SADIQ, AL-AMEEN, JADDAL HUSSAIN, RAHMAT-UL-LIL-'AALAMEEN, RASOOL-ALLAH ﷺ الْحَمْدُ للَّهِ رَبِّ الْعَـلَمِينَ FOR REVEALING TO US, HIS SUBHAN-A-WA-TA-'AA BLESSED, MAJESTIC, GLORIOUS, AND PURE WORDS AND MAKING US FROM THE BLESSED UMMAH OF THE BEST OF CREATION, AL-SADIW, AL-AMEEN, JADDAL HUSSAIN, RAHMAT-UL-LIL-'AALAMEEN, RASOOL-ALLAH ﷺ
If we are born only one time as u say and we goes to jannat/jahhanum accordingly, by what measures allah put some people in rich homes and others in poor homes or with disabilities and blind and deaf. By what measures???
I think our brother needs a little more training in dawah... He's done well but I feel it's the confidence... The guy doesn't seem engaged and I think sometime in dawah you need to have a confident and different personalities to open up dead hearts like this cyclist. I mean this in nor harm because we are one big family 🤍🤲🏽💚
As a muslim this was interesting to see, we need to have more interfaith dialogues. Love for nature/creation is important in Islam, loving the creation means loving the creator. In my personal spirituality, love and spiritual connection to nature is a huge part, the beauty and complexity of nature is a great sign of Allah, and makes us connect and get closer to Allah. In the Quran, in multiple places it says to think about creation and that there are signs of Allah in the creation for those who think. This means exploring and researching nature, the universe etc. which includes science, which can also be seen as serving Allah. When Muhammad got his first revelations he went out in the mountains alone and meditated in a cave, so basically he got revelations in a remote place in nature, which again shows the importance of connection to nature and how connection to nature gets us closer to Allah. Saving and protecting the environment is also important. The biggest parts of Islam are loving the creator and loving the creation, which includes all humanity, but also animals and nature, so we have to protect and care for animals and nature, treat them with love, empathy and respect (I am also vegan and an environmentalist) In Islam there is also belief in angels. We must not worship them as we should worship Allah alone. But if we worship Allah, Allah might make angels do blessings for us. I think the gods of pagan religions have more similarities to angels in Islam and Christianity. I also believe that Allah sent prophets to all people around the world, and that all religions have a true core, meaning they came from monotheistic revelation, but most were changed over time by human-made changes. The life after death in Islam is like a parallel universe/dimension. We don't know what it looks like but immoral acts get punished there while good, moral acts get rewarded, it is the same concept as karma. And just to clear up a common stereotype, we do not believe in sex with multiple virgins in paradise. The Quran never mentions any number of virgins, and I think monogamy is in human nature, so I think in paradise there will be monogamy as well. While the Quran does mention virgins, this verse was directed at a group of (probably unmarried) men, so it probably means people who died unmarried find a partner in paradise, and the "virgins" are probably just women from this world after their death.
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Salaam Alaikum brothers and sister,I wanted to know if your based in the USA it would be awesome I don't know if there is anyone like you guys bring so much happiness to so many, may Allah bless all of you
DEEN OF ISLAM IN THE LIGHT OF QURAN Deen means constitution and law. If there is a Deen before Allah it is Islam (Surah aal-e-Imran Verse-19). Islam means to accept the constitution and follow laws ordained by Allah. Deen of Islam is from Allah (Surah aal-e-Imran Verse-83). It is deen-e-hanif (حنیف) (Surah al-Bayyina Verse-5), that is straight deen. It is deen-e-quyyam (قَيِّمُ) (Surah ar-Rūm Verse-30), that is established standard deen. It is deen-e-wasib (واصب) (Surah an-Nahal Verse-52), that is everlasting deen. It is deen-e-haq (حق) (Surah at-Tawba Verse-33), that is true deen. It is natural deen (فطرت) (Surah ar-Rūm Verse-30), that is casted in Allah’s made mould. It is chosen deen (مصطفے) (Surah al-Baqara Verse-132). It is pure deen (خالص) (Surah az-Zumar Verse-3), that is genuine deen. It is deen-e-murtaza (مرتَضَىٰ ) (Surah an-Noor Verse-55), that is best among the chosen one. The words mustafa (مصطفےٰ), mujtaba (مجتبےٰ) and murtaza (مرتَضَىٰ) all mean the chosen; however, comparatively mujtaba is superior to mustafa and murtaza is superior to mujtaba. "Allah chooses for deen whom He pleases (prophet, messenger or imam); no one has subject authority, and Allah is above what they associate with Him" (Surah al-Qasas Verse-68). The ranks of prophet, messenger and imam were given in the Heavens. "And (remember Muhammad) when I made covenant with all the prophets. . ." (Surah aal-e-Imran Verse-81). "And certainly We sent Nuh and Ibrahim and We gave to their offspring the prophethood and the Book . . ." (Surah al-Hadid Verse-26). Hazrat Hood, Lut and Ibrahim (ES) were offspring of Hazrat Nuh (ES) and Hazrat Ismail, Ishaq, Yaqoob, Yusuf, Dawood, Suleman, Ayub, Zakariya, Yahya, Ilyas, Alyasha, Yunus, Musa, Haroon and Eysa (ES) were offspring of Hazrat Ibrahim (ES) (Surah al-Anaam Verse-84 to 87). Hazrat Nuh, Ibrahim, Musa and Eysa (ES) all followed Deen-e-Islam (Surah ash-Shura Verse-13). "Ibrahim left the same legacy for his sons and so did Yaqood (saying) O my sons! Surely Allah has chosen for you (this) faith; therefore, die not unless you are Muslims" (Surah al-Baqara Verse-132). Hence for preaching deen Allah chose prophets and imams from the progeny of the prophets and not from other people! Hazrat Ibrahim (ES) when he was already a prophet was given the rank of Imamat for all mankind after he passed the great test and Allah made a covenant that the rank of Imamat will continue till eternity in the lineage of Hazrat Ibrahim (ES) and that Imamat will not be given to those who are unjust (zalim) [Surah al-Baqara Verse-124]. Therefore, an Imam has to be free from all sins of lesser or higher degrees. Hazrat Yunus (ES) was a prophet but when he committed a small sin sought Allah’s blessings (Surah al-Anbiyaa Verse-87, 88). Hence, every Prophet or Messenger is not an Imam. Also, an Imam is infallible (masoom) because Iblees has no control over him (Surah Saad Verse-83). "Surely, Allah chose Adam and Nuh, the descendants of Ibrahim and the descendants of Imran above all creatures" (Surah aal-e-Imran Verse-33). In the light of Quran, there are three personalities to whom the referred name Imran in subject verse can be attributed to: the father of Hazrat Musa (ES), the father of Lady Maryam (SE) and Hazrat Abu Talib (ES) father of Mawla Ali (ES) whose real name is Imran. There was no issue from Hazrat Musa (ES) and Hazrat Eysa (ES) never married; therefore, the question of their descendants doesn’t arise. As such, the reference to aal-e-Imran in subject verse can only be attributed to Hazrat Abu Talib (ES). Therefore, the everlasting Imamat which Allah promised to keep in the offspring’s of Hazrat Ibrahim (ES) are descendants of Abu Talib (ES). "Whom We make Imam they guide from Our instructions, are steadfast and believe firmly in Our revelations since their creation" (Surah as-Sajda Verse-24). "And We desired to bestow favor upon those who are oppressed in this world and to make them Imams and inheritors of earth." (Surah al-Qasas Verse-5). "And We ransomed the manifest trial (of Ismail) with a tremendous sacrifice" (Surah as-Saaffaat Verse-107). The sacrifice in Karbala was a tremendous sacrifice which is an evidence for the lineage of Imamat in Ahlul Bayt. Ranks of Imamat are: Vicegerent (Khalifa), Imam of the people (Imamun Naas), Guide for all (Hadi-e-Kul) and Vicegerent on all creatures (Imamul Khalq). Hazrat Ibrahim (ES) was Imamun Naas and Prophet Muhammad (SW) was Imamul Khalq; therefore, He divided the Moon, recalled the Sun and stones recited testified His prophethood (Kalima) on his hand! Hazrat Muhammad (SW) is the last prophet (Surah al-Ahzaab Verse-40). The chain of prophethood and imamat of Hazrat Muhammad (SW) and Imam Muhammad al-Mehdi (ES) is conjoined with Hazrat Ibrahim and Ismail (ES). "They desire to extinguish Allah’s light (deen) with their mouths, but Allah will not allow that and His light (deen) will be perfected, even though the unbelievers may detest (it)" (Surah at-Tawba Verse-32). In 10th Hijra while returning from Hajj Allah commanded, "Convey (Muhammad) openly the message that was revealed and if that message was not conveyed then you (Muhammad) have not done any act of prophethood and that Allah will protect you from the people; surely, Allah guides not the unbelieving people." (Surah al-Maaida Verse-67). Therefore, at Ghadir Khum, Prophet Muhammad (SW) took Ali (ES) on the pulpit and declared before a large gathering of pilgrims, "Of whomsoever I am Mawla (Master), this Ali is his Mawla." Soon after it was revealed, ". . . On this day [with the declaration of Mawla Ali (ES) as successor of Muhammad (SW)] I have perfected the Deen-e-Islam and completed My blessing upon you . . ." (Surah al-Maaida Verse-3). Deen of Islam is based on Quran which is inheritance and Allah made chosen (mustafa) people its inheritors (Surah Faatir Verse-32). Since the inheritor is always superior to his /her inheritance; therefore, if the inheritor falls sick he /she spends his /her inheritance (wealth, property) to regain his /her lost health. In the same context if Quran is Amr (Surah at-Talaaq Verse-5), its inheritors are Ul`ìl Amr. "O you who believe! Obey Allah and obey the Messenger and the Ul`ìl Amr . . ." (Surah an-Nisaa Verse-59). Ul`ìl Amr are those nominated by the Prophet all from the tribe of Quraish and told their names to Jabir bin Abdullah (RE): Ali s/o Abu Talib, Hassan s/o Ali, Hussain s/o Ali, Ali s/o Hussain, Muhammad s/o Ali, Jaffer s/o Muhammad, Mussa s/o Jaffer, Ali s/o Mussa, Muhammad s/o Ali, Ali s/o Muhammad, Hassan s/o Ali and Muhammad al-Mehdi s/o Hassan and instructed him to convey His Slaam to the 5th Vicegerent Imam Muhammad Baqar (ES) which he conveyed. Quran has no contradiction in its contents (Surah an-Nisaa Verse-82), and there is no difference of opinion on Islamic religious matters among these 12 Imams which is a glaring proof of their divine vicegerency. ‟On the that day (day of resurrection), we shall call all human beings with their (respective) Imams . . ." (Surah al-Isra Verse-71). Hence, so long a person exists in this world the presence of an Imam is essential! On the night of Power the angles descend therein, by the permission of their Lord, with all the decrees (Surah al-Qadr Verse-4), which is an evidence of presence of a Competent Authority (Sahib-e-Amr) to whom the decrees are handed over. "Are they waiting to see if the angels come to them, or thy Lord (Himself), or certain of the signs of thy Lord! On that day when some of the signs of your Lord shall come, its faith shall not profit a soul which didn’t believe before, or earn good through its faith. Say: wait, We too are waiting" (Surah al-An’aam Verse-158). Prophet Muhammad (SW) said, "When my 12th vicegerent (khalifa) will show up, Khazir and Ilyas from this world and Idrees and Eysa from the heavens will come to testify the imamat of Muhammad al-Mehdi and Eysa will pray behind Muhammad al-Mehdi" (Sihah Sittah). "There is no compulsion in deen . . ." (Surah al-Baqara Verse-256). "Hold fast rope of Allah all together and not be disunited . . ." (Surah aal-e-Imran Verse-103). "As for those who divide their religion and break up into sects, thou hast no part in them in the least: their affair is with Allah: He will in the end tell them the truth of all that they did" (Surah al-An’aam Verse-159). "Who opens his heart for Islam is in a light (deen) from his Lord . . ." (Surah az-Zumar Verse-22), "And whoever desires a religion other than Islam, it shall not be accepted and in the hereafter he shall be the losers" (Surah aal-e-Imran Verse-85). "Those after accepting Allah’s authority desist, wrath is upon them and theirs will be an awful doom" (Surah ash-Shura Verse-16).
ALLAH’S VICEGERENCY IN THE LIGHT OF QURAN The word khalifa means the successor or the vicegerent. khlifatullah or Allah’s vicegerent means Allah’s representative in this world to exercise His authority in terms of implementing His will. When Allah said to the angles, "I am going to place in the earth a vicegerent (khalifa), they replied You will make such an entity a vicegerent who would make mischief and shed blood on earth; whereas, we celebrate Thy praise and extol Thy holiness?" Allah said, "Surely I know what you do not know." Then Allah taught Adam (ES) the names of all things and presented them to the angels and asked to tell their names, if they were truthful. When the angles could not and Adam (ES) was able to tell their names, on Allah’s command all the angles bowed down before Adam (ES) except the Jin Iblees (Surah al-Baqara Verse-30 to 34). Therefore, Adam (ES) was appointed as His vicegerent on the merit of knowledge. Similarly, Talut (ES) was appointed as vicegerent based on the knowledge bestowed on him, despite opposition from the chiefs who claimed to be more worthy than him on account of their worldly position (Surah al-Baqara Verse-247). Moreover, Allah bestowed on his vicegerents Dawud and Sulayman (ES) knowledge and wisdom and exalted them among the believers (Surah an-Namal Verse-15). Furthermore, accepting Musa (ES) request, Allah appointed Haroon (ES) to share his task of prophethood (Surah Taa-haa Verse-29, 30, 32 & 36). Also, Ibrahim (ES) when he was already a prophet was given the rank of Imamat for all mankind after he passed the great test and Allah made a covenant that the rank of Imamat will continue till eternity in the lineage of Hazrat Ibrahim (ES) and that Imamat will not be given to those who are unjust (Zalim) {Surah al-Baqara Verse-124}. Therefore, an Imam has to be infallible i.e. free from all sins of lesser or higher degrees. The ranks of imamat are: Vicegerent (Khalifa), Imam of people (Imamun Naas), Guide for all (Hadi-e-Kul) and Vicegerent on all creatures (Imamul Khalq). Ibrahim (ES) was Imamun Naas and Prophet Muhammad (SW) was Imamul Khalq; therefore, He divided the Moon, recalled the Sun and stones recited testimoiny (Kalima) on his hand! The ranks of Prophet, Messenger and Imam were given in the Heavens. "And remember (Muhammad) when I took covent from all prophets . . ." (Surah aal-e-Imran Verse-81). Also, "Allah chooses for Deen whom He pleases (prophet, messenger or imam); nobody has subject authority, and Allah is above what they associate with him” (Surah Al-Qasas Verse-68). "This was Our way with Our messengers whom We had sent before you, and you shall not find any change in Our way" (Surah al-Isra Verse-77). As such, the vicegerency is divine and will prevail till eternity and the foremost merit for selection is knowledge and wisdom and the vicegerent is honored with the suffix title of Elayh Slaam (ES) سلام علیہ (peace on him). Quran encompasses roots of all knowledge (Surah aal-e-Imran Verse-61). ". . . and Allah has revealed to you (Muhammad) the Book and the wisdom, and He has taught you what you did not know . . ." (Surah an-Nisaa Verse-113). The true meaning of Holy Quran is known to Allah and those who are deeply rooted in knowledge (Rasekhoona fil Elim) (Surah aal-e-Imran Verse-7), and Ali (ES) stands to be the foremost after Prophet Muhammad (SW) in this category. "Allah has deposited knowledge of everything in Imam-e-Mobeen" (Surah Yaseen Verse-12) and Prophet said, "Ali is the Imam-e-Mobeen", the manifesting Imam. "And those who disbelieve say: You are not a messenger, Say: Allah is sufficient as a witness between me and you and He who has knowledge of the Book" (Surah ar-Ra’ ad Verse-43). The Prophet said, "the second witness referred to is Ali son of Abu Talib." In reality Quran is in the breast of Outo al-Ilm (those endowed with the divine knowledge) (Surah al-Ankaboot Verse-49). Allah shall exalt status of Outo al-Iim (Surah al-Mujaadila Verse-11). Quran is absolutely pure and none can reach the depths of the meaning of Quran except the purified ones (Surah al-Waaqia Verse-79). Ahlul Bayt surpass everybody in subject category, because Imam Ali (ES), Lady Fatima (SE) and Imam Hassan and Hussain (ES) were under the mantle with Prophet Muhammad (SW) when this verse was revealed: ". . . Verily Allah intends to keep off from you uncleanness, O you Ahlul Bayt and to keep you at the apex of purity" (Surah al-Ahzaab-33). "Only your Vali (master, guardian, protector) is Allah, His Messenger and those who are true believers (momineen), keep up prayers and pay the poor-rate while they bow" (Surah al-Maaida Verse-55). Though, subject verse was revealed when Mawla Ali (ES) gave his ring to a beggar while bowing down during prayers; however, Allah refers to a group of momineen associated with Mawla Ali (ES) in which the wilayah continued and who are also Vali in the same sense as Allah and Prophet Muhammad (SW). "And whoso taketh Allah, His messenger and those true believers (momineen) for Vali will join the party of Allah, they are the victorious" (Surah al-Maaida Verse-56). In 10th Hijra Prophet Muhammad while returning from Hajj was commanded by Allah, "Convey (Muhammad) openly the message that was revealed and if that message was not conveyed then you (Muhammad) have not done any act of Prophethood . . ." (Surah al-Maaida Verse-67). Therefore, at Ghadeer Khum, Prophet Muhammad (SW) took Ali (ES) on the pulpit and declared before a large gathering of pilgrims, "Of whomsoever I am Mawla (Master),this Ali is his Mawla." ". . . On this day {with the declaration of Mawla Ali (ES) as successor of Muhammad (SW)}I have perfected the Deen-e-Islam and completed My blessing upon you . . . "(Surah al-Maaida Verse-3). Quran is Amr (Surah at-Talaq Verse-5) and its inheritors are Ul`ìl Amr. "O you who believe! Obey Allah and obey the messenger and the Ul`ìl Amr . . ." (Surah an-Nisaa Verse-59). Ul`ìl Amr are those nominated by Prophet Muhammad (SW) all from the tribe of Quraish and told their names to Jabir bin Abdullah (RE): Ali s/o Abu Talib, Hassan s/o Ali, Hussain s/o Ali, Ali s/o Hussain, Muhammad s/o Ali, Jaffer s/o Muhammad, Mussa s/o Jaffer, Ali s/o Mussa, Muhammad s/o Ali, Ali s/o Muhammad, Hassan s/o Ali and Muhammad al-Mehdi s/o Hassan and instructed him to covey His Slaam to the 5th Vicegerent Imam Muhammad Baqar (ES) which he conveyed. Quran is inheritance and its inheritors are the chosen (mustafa) people (Surah Faatir Verse-32). Allah bestows peace (slaam) on the chosen (mustafa) people (Surah an-Namal Verse-59), implying those in subject category are honored with the suffix title of Elayh Slaam-سلام علیہ (peace on him). As such, in Prophet Mosque (Masjid-e-Nabwi) the names of 12 referred Imams are written with the suffix title of سلام علیہ. Quran has no contradiction in its contents (Surah an-Nisaa Verse-82), and there is no difference of opinion on Islamic religious matters among these 12 Imams which is a glaring proof of their divine vicegerency. "On that day (day of resurrection), we shall call all human beings with their (respective) Imams . . ." (Surah al-Isra Verse-71). Therefore, so long a person exists in this world the presence of an Imam is essential! On the night of Power the angles descend therein, by the permission of their Lord, with all the decrees. (Surah al-Qadar Verse-4). Hence, the presence of a Competent Authority (Sahib-e-Amr) is essential to whom the decrees are handed over. "Are they waiting to see if the angels come to them, or thy Lord (Himself), or certain of the signs of thy Lord! On that day when some of the signs of your Lord shall come, its faith shall not profit a soul which didn’t believe before or earn good through its faith. Say: Wait; We too are waiting" (Surah al-An’aam Verse-158). Prophet Muhammad (SW) said, "When my 12th Khalifa will show up, Khazir and Ilyas from this world and Idrees and Eysa from the heavens will come to testify the Imamat of Muhammad al-Mehdi and Eysa will pray behind him" (Sihah Sitta). Iblees accepted Allah but didn’t accept the superiority of His Vicegerent (Khalifa), then what would be the status of the person who has faith in Allah but does not accept the Imam of his time!
