A wise man knows how to practice the space like meditation. In all he does by day, he attaches himself to nothing. With a liberated spirit he desires nor wealth nor beauty. All appearance is like mist and fog, all manifestations like reflections of the moon in water. Unattached I walk with power, free from clinging. The Spirit omnipresent and pure like space illumines all manifestation. It knows all and lightens all. I see it clearly as a crystal in my palm. Oh what a joy! what a marvel!
I wish you all, happiness and prosperity, I wish you good health leisure and a long life. May you in the next life be born in the pure land of Buddha, practice joyfully the Dharma and devote yourself to the welfare of all beings."
(100 Thousand Songs of Milarepa)
I thank all the subscribers and visitors who appreciate this channel, and share in the same fragrant breeze… May all be blessed.
Музыка странная какая-то, она в мусульманском стиле, в персидском или турецком, и звук самого инструмента, звукоизвлечение, исполнение, мотив, всё похоже. Странно, какое отношение имеет тибетская культура, их музыка, к исламскому стилю. Вот во второй части, где звучит мелодия исполняемая на смычковом инструменте не вызывает вопросов, жто либо китайская музыка либо тибетская, но в их стиле по любэ.
Blessed with such a profound teachings la. May be I am hearing this teaching of Rinpoche after eight years still I consider myself as one of the sentient beings who is fortunate to come across this teachings. I am one of Rinpoches student who learns meditation from u tube la. May all who hears this teachings experience the same before ones death for the benefit of all sentient beings la. Kencho om
🙏🏼🙏🏼🙏🏼 💙🤍💛 🙇🏽♀️🙇🏽♂️ OM AH HUNG VAJRA GURU PADMA SIDDHI HUNG MAY I REALIZE THE TRUE ESSENCE OF GURU RINPOCHE. MAY I REALIZE MY OWN TRUE NATURE THAT IS MANIFESTED AS GURU RINPOCHE. MAY I SEE GURU RINPOCHE IN ALL SENTIENT BEINGS & THE WHOLE CREATION. MAY ALL SENTIENT BEINGS REALIZE THE SAME. OM AH HUNG VAJRA GURU PADMA SIDDHI HUNG 🙇🏻♂️🙇🏻♀️ ❤️💚💜 🙏🏼🙏🏼🙏🏼
Thank you. It brings much enjoyment to watch your wisdom and insight. I have started saying out loud in bed before I get up in the morning some things that I am thankful for. I do this throughout the day, and it does help. It is a mantra type meditation.
Milarepa was a mystic who lived in Tibet. One day a young man came to him and said, “I want to attain some powers. Please give me a mantra.” Milarepa said, “We don’t have any mantras. We are mystics. Mantras are for magicians, for jugglers - go to them. We don’t have any mantras - why should we need powers?” But the more Milarepa refused, the more the young man thought that there must be something there - why else should he refuse? So he kept returning to Milarepa again and again. Great crowds always gather around the saints who drive people away with sticks or throw stones at them. The crowds think that the saint must have something special otherwise he would not be driving people away. But we don’t realize that attracting people through an advertisement in a newspaper or through throwing stones at them, is the same trick. The propaganda is the same. And the second way is more manipulative and cunning. When people are driven away by someone throwing stones, they don’t understand that they are actually being attracted. This is a subtle way of doing it. And the people do come although they have no idea that they have been seduced. The young man thought that perhaps Milarepa was trying to hide something so he started coming everyday. In the end Milarepa got fed up so he wrote him a mantra on a paper and said, “Take this. Tonight is the night of no moon. Read this five times during the night. If you read it five times, you will get the power you want. Then you will be able to do whatever you want to do. Now go and leave me alone.” The young man grabbed the paper and turned round and ran. He did not even thank Milarepa. But he had not descended the steps of the temple when Milarepa called after him, “My friend! I forgot to tell you one thing. There is a certain condition attached to this mantra. When you read it, you should not have any thoughts in your mind about a monkey.” The young man said, “Don’t be worried, I have never had such a thought in my whole life. There has never been any reason to think of a monkey. I have to read this only five times. There is no problem. But he made a mistake. He had not even descended to the bottom of the steps when the monkeys started coming. He became very scared. He closed his eyes and there were monkeys inside; he looked outside and even where there were no monkeys, he saw some! It was already night, and every movement in the trees seemed to be a monkey. It seemed that monkeys were everywhere. By the time he got home he was very worried because up until then he had never thought about monkeys. He had never had anything to do with them. He took a bath, but while he was bathing the monkeys were with him. His whole mind was obsessed with only one thing - monkeys. Then he sat down to read the mantra. He picked up the paper, closed his eyes - and there was a crowd of monkeys inside teasing him. He became very much afraid, but still he persevered the whole night. He changed his positions; he tried to sit in this way, in that way, in padmasana, in siddhasana, in other different yoga postures. He prayed, he bowed, he begged; he cried out to anybody to help him get rid of these monkeys. But the monkeys were adamant. They were not ready to leave him that night. By the morning the young man was almost mad with fear and he realized that the mantra power could not be attained so easily. He saw that Milarepa had been very clever, he had put a difficult condition on him. Milarepa was crazy! If there was going to be a hindrance because of the monkeys then at least he should not have mentioned them. Then perhaps the mantra power could have been attained. In the morning he went back to Milarepa crying and said, “Take your mantra back. You have made a big mistake! If monkeys were a hindrance in using this mantra, then you should not have mentioned them. I never usually think of monkeys but the whole of last night the monkeys chased me. Now I will have to wait for my next life to attain this mantra power because in this life this mantra and the monkeys have become united. Now it is not possible to get rid of them. The monkeys had become united with the mantra. How did they become united? His mind insisted that the monkeys should not be there and so the monkeys came. Whenever his mind tried to get rid of the monkeys, the monkeys appeared. Whenever his mind tried to escape from the monkeys the monkeys came. To forbid is to attract; to refuse is to invite; to prevent is to tempt. Our mind has become very sick because we don’t understand this simple point."
The Buddha is said to have achieved "parinirvarna" after acquiring dysentery at Kushinagar. Is this just pure coincidence? It is perhaps odd that Rinpoche does not mention it.
Lama khano Lama khano Dhenchen Tseva Lama Sanga Zuzen Malarapa Khanno Bhou Gang Chen jong ke Tseva Lama Sanga Zuzen Malarapa chok la gupa Phuntsokling camp no 5 Ngakpa Tamding nangme na guchak dhankma dhan Bhou la keepa nigma Shar pa shok dova re dhuk seem Chen them Cha la keepa nigma Shar pa shok❤❤❤❤❤❤❤
Lama Khyenno lama khyenno drinchen tsawé lama khyenno é lama Khyenno é lama Khyenno é palden tsawé lama khyenno é é drinchen tsawé lama khyenno lama rang khyenno lama rang khyenno drinchen tsawé lama khyenno. O guru think of me kind root guru think of me. O supremely kind guru think of me, you alone think of me."
구경 열반하면 현실의 하늘이 오페라로 붉은 영광으로 물들어 사하스라라가 펼쳐지고, 노란 나비가 나를 에워싼 산야에서 펄럭이며 마치 할아버지가 손주를 귀하게 여겨 놀리듯 보현보살이 나를 에웁니다. 모든 불보살이 나를 수술로 하나의 꽃으로 펼져지는 것이 운주사 입니다. 운주사는 바로 완전하게 해탈하여 위없이 깨달은 홍익인간 붓다가 된 나의 현재 입니다. 홍익인간 붓다는 자미원과 천시원을 지평으로 하여 천운과 천부로 완전한 연기법으로 진화한 홍익인간 붓다입니다. 칠성, 칠석에 정안수 정화수를 떠놓기 위하여 샘에서 물을 길어 올때, 사하스라르가 열리는 정수리에 바로 돌며 엮인 또아리를 올려놓고 동이에 물을 채워 인 여인의 몸은 자신의 주체성 물라다라로 부터 일곱 차크라를 여읜 마음으로 세워 정수리를 뚫고 동이의 물로 통하는 북두星의 빛과 하나로 통할테니, 종교나 지역따라 다른 신앙은 내 마음 원초의 마음이 오온의 욕망으로 흐트러져 생긴 관습의 모양일 뿐이니, 시간과 공간을 초월하여 팔정도를 확립하고 구경을 열반하면 본래의 반야지혜가 열리며 흐트러진 계율과 풍습은 모두 하나로 복원되어 동서고금과 삼계와 모든 불보살과 모든 종교의 수행이 나를 중심으로 완전한 현재를 이룹니다. When I pass nirvana, the sky of reality is colored with red glory as an opera, and Sahasrara unfolds. Unjusa Temple is where all Buddhas and Bodhisattvas unfold into a single flower through surgery. Unjusa Temple is the present of me who has completely liberated and become a supremely enlightened Hongik Human Buddha. The Hongik Ingan Buddha is a Hongik Ingan Buddha who has evolved into a perfect acting method with Cheonun and Cheonbu, with Jamiwon and Cheonsiwon as horizons. When water is drawn from the spring to set the purified water on Chilseong and Tanabata, the woman's body is filled with water and the seven chakras from mooladhara, her identity Standing up with a mind that has lost sight of it, it will pierce through the top of the head and connect as one with the light of the North Star, which leads to the water of Dongyi. Different religions and beliefs according to regions are only the shape of customs created by the original mind of my heart being disturbed by the five desires. Transcending time and space, establishing the Eightfold Path and nirvana, the original prajna wisdom is revealed, and the distorted precepts and customs are all restored as one, and all the East and West, the Three Realms, all Buddhas and Bodhisattvas, and all religious practices form a complete present centered on me.
I am a Buddha who has attained Nirvana by attaining the Noble Eightfold Path and extinguishing all suffering. I have completely mastered and attained all 423 items of the Dhamma Padda, I am living a life that is in accord with all the Nikaya scriptures and the present, and I am transforming into a false king and edifying the devil who is totalitarian colonizing the world. (I hope you understand even if the contents are incomplete because they are translated by Google translation program because I did not master English skills.) My name is Gautama No Daedeok Jeong Jin-Woong.