(1) YUDO NCHILO (Treacherous YUDAH [Judas]) LU (was it not) RABAYDAN (our Teacher) MASLAMLOCH (you delivered up) HOW (That One) DACH (that like) PHETROS (Peter) OPH (also) YỌḤANON (Joḥn) RAḤEM (have mercy) ILELOCH (on you) (2) UW (Oh) SHULTONO (the authority) DI OSYUTHO (of healing) HULEH LOCH (was to you [you had]) WACAIWE (???) D'MANIKHLOCH (???) CḤCIMLOCH (you were knowing) 1ST CHORUS: [2x] Ọ (oh) MORAN (our Lord) QAI (why) LU (is he not) ḤASHANO (the passionate one) ATHAT (?you shall come?) MARPELOCH (?let loose?) RUḤOCH (your spirit) BIDAN (?by means of us?) WAKHNA (& we) HESH (still) LO CPHEHMINA (?are not understanding?) I (is) ḤUBAYDOCH (?your love?) DLAPH ILAN (a tree dropped) YA (Oh) RAB HAT (you are great) MARḤEM (have compassion) AẠLAN (on us) U'LU (& not) BAIṬAYDOCH (your house?) MAḄAR () LAN (to us) (3) LI (to me) MAKHCAME (???) D'TOLUME (of the oppressors) ADIRATH (???) MANOSHE NCHILE (from deceitful persons) MSAYBARLOCH (you have endured) AZAẠQATH () (4) U (Oh) APHRO (dust) D'CLIQLOCH (???) BIDOCH (in your hand) KHCIMLELOCH (?he knew you?) MI (what) ḤUBAYDOCH (?your love?) DLAPH ILAN (??? is to us?) LO MITHANELOCH (not ??? to you) 1ST CHORUS: [2x] (5) CLILO ([Oh] crown) D'SHUḄḤO (of glory) BRISHEH (on the head of) DODOM (Adam) MAKHITHLOCH (He shall bring you down?) CLILO ([Oh] crown) D'ḤASHE (of sufferings) DLATHLEH CNOYO MAQBELOCH (6) LODOM (to Adam) BADLEH (b/c of) D'SHUḄḤO (glory) U'NUHRO (& light) MALWASHLOCH (???) U (Oh) AMAYDOCH (?your baptizer?) BU (in?) ADOMO (the red soil) ṢWELEH (?defiled?) L'PHAĞROCH (to your body) 2ND CHORUS [2x] WAI (Woe) WAI (woe) LI (to me) MI (what) S'BEH () DI (of) KHTITHAYDI (my sin?) JRIKHO (wounded) PHOTHO (the face) DU (of?) MORAIDI (my Lord?) BU (in?) YOWMO (the day) D'MAKHCAMAIDI (???) MICTOWE (???) U (oh) JUBAIDI (my CHOICE [chosen one]?) YARAB HAT (?you became great?) MARḤEM (show love) AẠLI (on me) U'LU (& not) BAIṬAYDOCH (your house?) MAḄAR () LI (to me) (7) ḤAYE (Life) U'ḤUBO (& love) U'NURO (& fire) U'NUHRO (& light) MALCO HAT (you are the king) BI (over) ARO (the earth) U'BI (& in) SHMAYO (heaven) ALOHO D'CUL HAT (You are the God of all) (8) MAKHYO QASHYO (& heavy STRIKE [blow]) RUQE ([&] spittle [pl.]) AM (with) GAKHCHO (mocking) U'ṢUORE (& abuses) ṢLIBO (the cross) U'RUMḤO (& spear) MITKHAMELOCH (???) AM (with) MRORE (bitternesses) 2ND CHORUS [2x] (9) BALPHO (with a thousand) JIRḤE (CUTS [wounds]) ALU (on) ṢLIḄO (the cross) MṢALELOCH (he was praying to You) BACEWAYDOCH (?your weeping?) LA ṢOLỌḄE (not crucifying) MSAMAKHLOCH (--- you) (10) BI (In) ZAQAYDOCH (your shout) LA NAHIRE (not lights) MATPELOCH (???) U'CIPHLOCH (& ???) RISHOCH (your head) U'HOWCHO (???) LAKHNA (?we?) MACHLAṢLOCH (?shall save you?) 3RD CHORUS [1x] YA (Oh) AKHE RKHIME U'ḤABIḄE (loved & beloved brothers) D'MORAN (of our Lord) HATHE (???) L'BOLAN (bringing us?) MAMTINA (???) CUL (every) EMA (mother) D'COKHOTINA (of ???) LU (not) MORAYDAN (our Lord) CṢALWINA (???) LI (to me) TYOḄUTHO (repentance) RAHTINA (???) WAJIRḤAYDE (???) MDARMNINA (???) 3RD CHORUS [1x] - different YA (Oh) AKHE RKHIME U'ḤABIḄE (loved & beloved brothers) D'MORAN (of our Lord) CUL (every) EMA (mother) D'COKHOTINA (of ???) LU (not) MORAYDAN (our Lord) CṢALWINA (???) LI (to me) TYOḄUTHO (repentance) RAHTINA (???) WAJIRḤAYDE (???) MDARMNINA (???) LI (to me) TYOḄUTHO (repentance) RAHTINA (???) WAJIRḤAYDE (???) MDARMNINA (???) 1ST CHORUS: [1x] Ọ (oh) MORAN (our Lord) QAI (why) LU (is he not) ḤASHANO (the passionate one) ATHAT (?you shall come?) MARPELOCH (?let loose?) RUḤOCH (your spirit) BIDAN (?by means of us?) WAKHNA (& we) HESH (still) LO CPHEHMINA (?are not understanding?) I (is) ḤUBAYDOCH (?your love?) DLAPH ILAN (a tree dropped) YA (Oh) RAB HAT (you are great) MARḤEM (have compassion) AẠLAN (on us) 1st Note: Line (1) - NCHILO also means: "DECEITFUL (dishonest, crooked)." Line (4) WAKHNA [] (Mod. Syriac) = WAKHNAN [ܘܲܚܢܲܢ] (& we). Line (5) Syriac also pronounced as: U'LOW [ܘܠܲܘ] (& not). Line (9) ADOMO can also be defined as: "the ground." Line (9) Perhaps represents: ṢWELEH [ܨܒ̣ܹܥܠܹܗ] (he DIPPED [moistened]) 2nd Note: This song is sung in Modern Syriac. It's not my specialty. Syriac never doubles letters & always pronounces the BETH hard as a “B.” - This Ḅ sign represents where the BETH has a "W" sound in Chaldean/Assyrian. - This Ọ sign represents where the WOW has a "U" sound in Syriac but has an "O" sound in Chaldean/Assyrian. - This Ṭ symbol represents that the "T" has a "TH" sound in Chaldean. There is really only one word here. "House" can be pronounced both at BAYTA or BAYTHA. Syriac also pronounces the equivalent Chaldean/Assyrian ZLAMA PSHIQA vowel as an “E” versus an “I” sound - see the Individual Words, Imperative, Pael, FUTURE Tense, Ethpeel (Ithpeel) Form, etc. Additionally, for a more Chaldean/Assyrian Pronunciation, mostly just pronounce the “O” as an “A” sound. 3rd Note: I'll have to update & finish this later when I get some time.
[1] TAREH (The gate) DALOHO (of God,) CULSHO (every hour,) RAKHME MLE (is filled with compassions.) WAINO (& he) D'NOQESH (who knocks) BEH (on it,) ONE LEH MORIO (the LORD answers him.) [2x] [2] SOHEḎ GAYOSO (The robber WAS WITNESSING,) U'MOCHSO (& the tax-collector,) U'ḤATOITO (& the female sinner [also],) [2x] [3] DABYAḎ (who by means of) DEMAIHỌN (their tears,) ḤOWBAYHỌN (their DEBTS [transgressions]) ESHTḄEQ (were forgiven.) [2x] [4] LWOTHOCH MOR NITHE (My Lord, we shall come to You,) WAḄTAROCH (& at Your door) NEQỌSH (we shall knock,) U'SHELOTHO (& the requests) D'CULAN (of all of us) MENOCH METHYAHḄON (are being given from You.) [2x] [5] D'SHOEL GER (For he who asks,) NOSEḄ (takes.) WAḎBOE (& he who seeks) MESHCAKH (is finding.) WAḎNOQESH (& he who knocks) B'TARO (at the door) DRAKHME (of compassions,) QḎOMOW PHTHIKH (it is opened before him.) [2x] [6] AM HALELUYAH (with Praise ye Yah,) U'HALELUYAH (& Praise ye Yah.) SHḄỌQ LAN (Forgive us) ACHWOTHHỌN (like them,) PHORUQEH ([oh] the Savior of) DOLMO (the world.) [7] AM HALELUYAH (with Praise ye Yah,) U'HALELUYAH (& Praise ye Yah.) BRICH (Blessed [is He]) DAPHTHIKH TAREH (b/c His door is opened) L'ḤATOYE (for sinners) D'THOIBIN (who are returning.) BRICH (Blessed [is He]) DAPHTHIKH TAREH (b/c His door is opened) L'ḤATOYE (for sinners) D'THOIBIN (who are returning.) 1st Note: Line (2) Less likely: "The MARTYR (witness), the robber, & the tax-collector, & the female sinner;" Line (7) the lyrics should say: “His door” or “TAREH [ܛܰܪܥܷܗ]” per the lyrics of this song from another RU-vid Video. 2nd Note: This song is sung in Syriac - which never doubles letters & always pronounces the BETH hard as a “B.” - This Ḅ sign represents where the BETH has a "W" sound in Chaldean/Assyrian. This Ọ sign represents where the WOW has a "U" sound in Syriac but has an "O" sound in Chaldean/Assyrian. Syriac also pronounces the equivalent Chaldean/Assyrian ZLAMA PSHIQA vowel as an “E” versus an “I” sound - see the Ithpeel (Ethpeel) Form, FUTURE Tense, etc. Additionally, for a more Chaldean/Assyrian Pronunciation, mostly just pronounce the “O” as an “A” sound.
