Ravan & Mataji Waishno Devi did reconnect head + Dhianu Bhagat did aswell, why not Siri Gobind Singhji can't do it, ofcourse guruji did it and reconnect head of 5 Piare 10000000000% agree I'm a believer of all dewte, but guruji aap Rub(sorry but with respect) WJKK, WJKF. SSA.BBR UDDASSI
Meat Langar When Bibi Amaro went with her uncle-in-law to meet, Amar Das, to meet Guru Angad, they were taken to eat Langar, Mahima Prakash (1776 CE) describes it as follows: ਲੇ ਚਲੇ ਸਾਥ ਲੰਗਰ ਕੇ ਮਾਹਿ । ਸੰਗੀ ਸਗਲ ਬੁਲਾਏ ਤਾਹਿ ।They were taken to the Langar Bibi Amaro and Amardas, and Guru Angad called all the attendants to serve them. ਮਾਸ ਭਇਓ ਸਿਧ ਰਸੋਈ । ਅਵਰ ਦਾਲ ਭਾਤ ਭੀ ਹੋਈ ।Amongst the food was meat and other types of lentils as well. The text mentions how Guru Angad also ate with them, the text describes it by saying: ਜਬ ਮਹਾਂ ਪ੍ਰਸਾਦਿ ਸਤਿਗੁਰ ਕਾ ਖਾਇਆ । ਮਹਾਂ ਅਨੰਦ ਪ੍ਰਕਾਸ ਹੋਇ ਆਇਆ ।When Guru Angad ate the Maha-Prashad the meat sacrament, he was filled with great bliss. ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ਮਹਿਮਾ ਕਿਆ ਕਹੈ । ਜੋ ਪਾਵੈ ਸੋਈ ਸੁਖ ਲਹੈ ।What can one say about the Prasad sacrament's of the True Guru, whoever has enjoyed it has attained its bliss. Mahima Prakash (1776 CE), Sakhi 9, page 111
No One Can Forsake Meat "No One can Forsake Meat" - Guru Hargobind Gurbilas Patshahi Chevi 1718, records how Guru Hargobind tells Jetha about the story of Guru Nanak visiting Kurukshetra on the day of a Solar Eclipse, where Guru Nanak asked Bala to bring meat and fish and then cook it. The Brahmins of Kurukshetra saw this and were upset at Guru Nanak, saying that this was an inauspicious act, Guru Hargobind tells Jetha here how they questioned Guru Nanak: ਕਿਆ ਤੁਮਰੀ ਮਤ ਕਉ ਭਯੋ ਧਰਯੋ ਮਾਸ ਇਹ ਵਾਰ । The Brahmins saying "What kind of philosophy do you have, that you would eat meat on such a day?!" ਕ੍ਰੋਧ ਪੂਰ ਜੇਠਾ ਸੁਨਹੁ ਸਭ ਦਿਜਨ ਕੀੰਨ ਉਚਾਰ ।੧੬੯। Guru Hargobind saying "Listen Jetha, they were full of anger when they questioned Guru Nanak. ਚੌਪਈ । ਗੁਰੂ ਨਾਨਕ ਸੁਨ ਦਿਜ ਕੈ ਬੈਨਾ । ਰਿਸ ਨਹਿ ਕੀਨ ਸ਼ਾਂਤ ਸੁਖ ਐਨਾ । ਪ੍ਰਥਾਇ ਤਾਹਿ ਗੁਰ ਕੀਨ ਉਚਾਰਾ । ਸਲੋਕ ਮਲਾਰ ਮਾਹਿ ਨਿਰਧਾਰਾ ।੧੭੦। Guru Nanak listening to this did not reply in anger but peacefully, and to explain to them he recited the Saloks in Raag Malaar ang 1289 of Adi. ਦਸ ਪੰਦਰਹ ਜੇਠਾ ਸੋ ਜਾਨ । ਅਰਥ ਸੰਕੋਚ ਸੁਨਹੁ ਧਰ ਧਿਆਨ । ਤਾਂਕੇ ਮਾਨ ਨਿਵਾਰਨ ਹੇਤਾ । ਭਾਖੇ ਬਚ ਗੁਰ ਕ੍ਰਿਪਾ ਨਿਕੇਤਾ ।੧੭੧। He recited these 25 lines oh Jetha, listen to the meaning of these lines, he recited these lines to destroy their pride, such was Guru Nanak, the house of Grace. ਦੋਹਰਾ । ਸਭ ਜਗ ਮਾਸ ਅਧੀਨ ਹੈ ਮਾਸ ਤਜਯੋ ਨਹ ਜਾਇ । The essence of the Shabad was to say All the world is subject to Meat, no one can forsake Meat. ਸੁਨ ਪਾਂਡੇ ਇਹੁ ਮਾਸ ਕੀ ਉਤਪਤ ਜਗਤ ਦਿਖਾਇ ।੧੭੨। Guru Nanak said to them, Oh Listen Pandits about Meat, and showed them the origin of the world was through Meat. Gurbilas Patshahi Chhevi 1718, Chapter 9, page 369. Gurbilas Gurbilas Patshahi 6
Meat Eaters In this conversation between Guru Gobind Singh and the Dadupanthi leader, Jait Ram, Guru Gobind Singh replies to the warning given by Jait Ram about Madho Daas Banda, who lives near by. The Guru articulates the difference between Vaishnu matt and the Tatt Khalsa. ਤੁਮ ਸਤੋਗੁਨੀ ਗਾਰੀਬ ਸਾਧੁ । ਬਿਨ ਸ਼ਸਤ੍ਰੀ ਭੀਰੂ ਨਿਰਉਪਾਧ । ਅਰ ਮੋਠ ਬਾਜਰੀ ਖਾਨ ਵਾਰ । ਤੁਮ ਕ੍ਯੋਂ ਨਹਿਂ ਤਿਸ ਤੈ ਡਰੋ ਯਾਰ ।26। You are a poor Sadhu of satoguni mindset, without any weapons, a wimp, a simpleton. Everyday you eat beans and grains, oh friend, why would you not be afraid of him? Madho Daas ਹਮ ਰਜੋਗੁਨੀ ਛੱਤ੍ਰੀ ਸੁ ਬੀਰ । ਜਗ ਮੈ ਕਹਿਲਾਵਤ ਮੀਰ ਪੀਰ । ਪੁਨ ਸਿੰਘ ਸ਼ਸਤ੍ਰੀ ਅਧਿਕ ਸੰਗ । ਜੀਤੇ ਹੈਂ ਜਿਨਹੂੰ ਬਡੇ ਜੰਗ ।27। We are rajoguni, Kshatriya, fine warriors, called both spiritual (pir) and royal (mir) in the world. Also my Singhs, adorned with many weapons, have been victorious in whatever large battle they've been in. ਸਭਿ ਮਾਸ ਅਹਾਰੀ ਬਲੀ ਬੀਰ । ਬਾਂਕੇ ਸੁਠ ਨਿੱਡਰ ਅਧਿਕ ਧੀਰ । ਹਮ ਸਿੰਘ ਨਾਮ ਹੈਂ ਸਮ ਮ੍ਰਿਗਿੰਦ । ਵਹਿ ਕਹਾਂ ਬੈਸ਼ਨੋ ਮਤ ਗਜਿੰਦ ।28। We are all meat eaters, strong warriors, beautifully constructed, fearless with great determination. We have the name Singh, equivalent to tigers, what is this Vaishno thinking which is like a drunk elephant? Tigers are known to disperse elephants with ease Later the Guru says: ਪੀਓ ਤੁਮਨੈਂ ਪਾਦ ਪਖਾਰੈਂ । ਭਿੱਖ੍ਯਾ ਮਾਂਗਿ ਅਚੀ ਪੁਨ ਜ੍ਵਾਰੈਂ ਹਮ ਖੰਡੇ ਕਾ ਅੰਮ੍ਰਿਤ ਛਕ੍ਯੋ । ਕਰਿ ਅਖੇਰ ਬਹੁ ਆਮਿਖ ਅਚ੍ਯੋ । You drink the water after washing the feet of others, then you go begging for the grain you eat. We have relished the Amrit of the Sword, in hunting we eat tons of meat. ਤੁਮਰੇ ਨਾਮ ਦਾਸ ਸਿਲ ਪੂਜੋ । ਹਮ ਅਕਾਲ ਬਿਨ ਲਖੈਂ ਨ ਦੂਜੋ । ਹਮ ਮ੍ਰਿਗਿੰਦ ਸ਼ਸਤ੍ਰ ਅਨੁਰਾਗੀ । ਮਤ ਗਜਿੰਦ ਸੋ ਕ੍ਯਾ ਬੈਰਾਗੀ । You worship stones and have the names 'Servant', we recognize no other besides the Deathless. We are like Tigers, loving weapons, so what is this renunciate thought, which is like an elephant? Naveen 1880 Panth Prakash Giani Gian Singh/Panth Prakash (1880), Uttararadh, Chapter 2 author: Giani Gian Singh
Meat Eating Satguru Around the city of Kare, near Allahabad, a devotee named Maluk Das was eagerly waiting to meet Guru Tegh Bahadur, but suddenly changed his mind when he heard that the Guru had just come back from hunting with his Sikhs. ਕਹਯੋ ਬੈਸਨੋ ਮਤ ਹੈ ਮੇਰੋ । ਸਤਿਗੁਰ ਮਾਸ ਅਹਾਰੀ ਹੇਰੋ ।੧੬। He thought, "I am a Vaishnavite and vegetarian, but I've heard Satguru Tegh Bahadur is a meat eater. ਕਰਨਿ ਮਿਲਾਪ ਤਿਨਹੁ ਢਿਗ ਜਾਨਾ । ਹੈ ਅਸਮੰਜਸ ਮੈ ਮਨ ਜਾਨਾ । ਬੈਠਿ ਸਦਨ ਮਹਿ ਸਿਮਰੋ ਹਰਿ ਹਰਿ । ਗੁਰੁ ਬਡ ਮੈ ਲਘੁ ਨਾਹਿਨ ਸਮਸਰ ।੧੭। Well now I don't think it is appropriate for me to go and meet them, I should just sit here in my house and meditate on Hari - Guru Tegh Bahadur is important, and I'm worthless, we are not equal. ਜਗ ਮੈ ਕੋ ਦੁਰਬਲ ਕੋ ਮੋਟਾ । ਕਿਨਹੂੰ ਲਾਭ ਕਿਨਹੂੰ ਕੈ ਤੋਟਾ । ਪਰ ਕੀ ਕਹਾਂ ਬਿਚਾਰ ਕਰੀਜੈ । ਬੈਠਿ ਸਦਨ ਪ੍ਰਭੁ ਕੋ ਸਿਮਰੀਜੈ ।੧੮। In the world there are powerful and weak people, some people receive a lot of wealth and some are poor, why should I think more about this? I'll just sit at home and meditate on Prabhu." ਮਿਲਿਬੇ ਕੀ ਪ੍ਰਸੰਨਤਾ ਤਜਿ ਕੈ । ਬੈਠਿ ਰਹਯੋ ਘਰ ਹਰਿ ਹਰਿ ਭਜਿ ਕੈ । ਸ੍ਰੀ ਗੁਰੁ ਤੇਗ ਬਹਾਦਰ ਜਾਨਯੋ । ਹਰਿ ਕੋ ਭਗਤਿ ਸੁਨਤਿ ਭਰਮਾਨਯੋ।੧੯। Maluk Das thought about this and left any desire to meet Guru Tegh Bahadur, he just sat in his house meditating. Guru Tegh Bahadur realized this and thought "the mind of Maluk Das, the devotee of Hari, is deluded and confused. ਬਿਧਿ ਨਿਖੇਧਿ ਕਰਮਨਿ ਬਿਵਹਾਰ । ਯਹਿ ਨਹਿ ਸੰਤਨਿ ਕੇ ਬੀਚਾਰ । ਵਹਿਰ ਕ੍ਰਿਆ ਪਿਖਿ ਸ਼ਰਧਾ ਤਯਾਗੀ । ਅੰਤਰ ਬ੍ਰਿਤਿ ਕੋ ਨਹਿ ਅਨੁਰਾਗੀ ।੨੦। The Saints do not contemplate on the lower level thinking of what is forbidden or what is appropriate. He saw my exterior practice and lost his faith, he was not a lover of the inner state of mind". Gurpratap Suraj Prakash Granth (1843), author: the Great Poet Santokh Singh Raas 11, Chapter 47
A Sikh is one who Eats Meat ਸਿੱਖ ਹੋਇ ਆਮਿਖ ਭਖੈ, ਬਿੱਪ੍ਰ ਨਹੀਂ ਸੋ ਖਾਇ । A Sikh is one who eats meat, a Brahmin is one who does not. Guru Gobind Singh addressing his congregation, written in Gurpratap Suraj Prakash Granth 1843CE by the Great Poet Santhok Singh, ਗੁਰਪ੍ਰਤਾਪ ਸੂਰਜ ਪ੍ਰਕਾਸ਼ ਗ੍ਰੰਥ, ਰੁੱਤ 5, ਅਧਿਆਇ 39 ਕ੍ਰਿਤ: ਮਹਾਂਕਵੀ ਸੰਤੋਖ ਸਿੰਘ
Big Confusion!!!!!!! ਗੁਰਬਚਨ ਸਿੰਘ ਭਿੰਡਰਾਂਵਾਲਾ Baba Fateh Singh ਬਾਬਾ ਫਤੇ ਸਿੰਘ ਸਾਹਿਬਜਾਦੇ ਦਸਮੇਸ ਕੀ ਕੇ ਪਹਿਰ ਅਕਾਲ ਬਾਣਾ ਆਏ ਗੁਰ ਤੀਰ ਹੈ ॥Baba Fateh Singh, the prince of the Tenth Master, adorning the attire of the Deathless approached the Guru. ਕੇਸਗੜ੍ਹ ਬੈਠੇ ਗੁਰ ਪੇਖ ਪ੍ਰਸੰਨ ਭਏ ਪੰਥ ਸੁਤ ਚਲੇ ਤੇਰਾ ਜੰਗੀ ਬਲਬੀਰ ਹੈ ॥Sitting at Kesgarh Sahib, the Guru looking at Baba Fateh Singh was overjoyed and remarked, "Son, a mighty warrior Panth shall belong to you. ਫੌਜ ਅਕਾਲੀ ਹੋਹਿ ਨਿਹੰਗ ਸਿੰਘ ਪੰਥ ਸੋਹਿ ਚੱਕਰ ਦੁਮਾਲੇ ਲੋਹਿ ਗੱਜੈ ਰਣਧੀਰ ਹੈ ॥The army will be called Akalis, the Nihang Singh Panth, wearing metal Chakars on their Dumallas double-turbans, yelling with determination in battle.. ਫਰਰੇ ਸਜਾਵੈ ਖੂਬ ਸੁਖੇ ਦੇਗ ਡਲੇ ਛਕੈ ਬਾਣੀ ਗੱਜ ਗੱਜ ਪੜ੍ਹੇ ਦੁਸ਼ਟਾਂ ਕੋ ਚੀਰ ਹੈ ॥70॥With their adorned Farlas Standards on their turbans, they consume plentiful amounts of Sukha marijuana sacrament and goat meat, ferociously reciting Gurbani in battle they split enemies in half. 70. ਸ਼੍ਰੀ ਗੁਰਮੁਖ ਪ੍ਰਕਾਸ਼, ਅਧਿਆਇ ਤੇਰ੍ਹਵਾਂਕ੍ਰਿਤ: ਸੰਤ ਗੁਰਬਚਨ ਸਿੰਘ ਜੀ ਭਿੰਡਰਾਂਵਾਲੇSri Gurmukh Prakash, Chapter 13Author: Sant Gurbachan Singh Bhindranvale
Inder chand ghagga kyon ki eh dashmesh pitta da singh nhi ho skda de bare sant gyani jarnail singh khalsa de bachan han halkya kutta te dasam virodhi jithe mil jave othe gal nhi krni seedi jutti lao lah te changi trah os te fero
Bhagat Singh pakka Arya samaji tha aur uska Dada Arjun Singh janeu pahnata tha Saboot professor Gurnam Singh Ji Muktsar Bhagat Singh ko Sardar batane Ke Piche Brahman Sarkar ka pura pura Hath hai Angrej Sarkar Ne SC ST OBC ko Adhikar Diye aur brahmanon Ne vah Mahatma Gandhi sahit sabhi unhone angrejon Se Kaha yadi Tum achhuton Ko Adhikar dete Ho To Hamen Aisi Azadi Nahin chahie Brahman angrejon se Azad Ho Gaya lekin Ham Aaj Bhi Gulam hai dalbir Singh Jay Bheem Jay Bharat Namo Buddha Ham Chahte Hain Ki pura Desh Buddh ho jaaye Buddh arthat Buddhi wala buddhiman vyakti aur buddhiman vyakti vahi hai jo Brahman ke changul aur uske pakhand se dur hai
Giani inderjit singh raqbe vale v damdami taksal de hi kathavachak hnn, sant gurbachan singh ji de student ne, oho taa jhatka maryada di katha v krde hnn. 👍？？ phir aha singh saab ji 🙏🙏
Ghagga aap man rea ki mai dasam granth sara nai padhya sirf mul roop ch padhya Panth parkaash ch chandi di vaar jikar hega Prof sahib singh ne jaap sahib da tikka kita ate ude ch likhya ki jaap sahib dasve patshaah di bani hai Ghagea sharam kar la gapodiaa
