🔻 KASR and TA'N ZAMAKSHARI R.H COMMENTS: Al humuz is KASR KASR: it is used in arabic. KASR means to break something. In literature, KASR means to say something that breaks someone mentally/psychologically. The are fracturing other person's self worth etc. so humuz is kasr TA'n = sarcasm LUMUZ is al-TA'N it is sarcasm Making fun of someone. Like calling someone a 'genius' at a situation where it is used for the purpose of insulting someone and basically calling them an idiot 🔻SARF ON HUMAZA AND LUMAZA The pattern of this word is 'fu'ala' (hu maza, lu maza) This pattern means that there is continuity in his actions. It's just habit now to insult and backbite. CURSING SOMEONE AND MAKING FUN OF SOMEONE, is also included. Laughing at someone and smiling is a different thing. Laughing at someone (making fun of someone and then laugh at them) is also included Wail is a word used to condemn someone. Wail is a used used for stiffness and The feeling of a person who has been insulted by someone many times is in on itself wail ویل. Just that feeling of hurt someone feels after someone insulted them is also wail. 🔻ALLAH S.W.T IS USING WAIL FOR THAT PERSON in this surah, in this case, it's not someone who is using wail against a person, it's ALLAH S.W.T! how scary! How bad of this habit must be that Allah s.w.t use wail against that person. 🔻In the word wail there is a word that depicts ugliness. waiS (with an S at the end) is the word used to make someone feel little (to minimize thier standard in society) Sot Allah s.w.t used this word to show the ugliness if this act (humaza, lumaza). According to the researchers, this wail is for everyone who does this act. Yet, there were specific examples for this ayyah in the times of prophet s a w. - Like we know from narrations: Waleed ibnu mugeera OR akhr ibn shuraiq he used to backbite and insult ppl and blame and he did something particularly in the matter of prophet Muhammad ﷺ.. -Muffasir also said that humaza and lumaza also include comedy/ a person who always makes fun of others. Comedy is basically shamelessness and making fun of other nations, ppl, thier accents etc and that's exactly what the muffasir would include in the word humaza and lumaza so this type of behavior is also included in these words -Insulting someone constantly (this behavior is also included) 🔻COMMENTARY OF IBN ABBAS Humaza is 'Al mugdaad' a person who does gheeba (back biting) Lumaza is 'al 'ayyaan' a person who points out flaws 🔻ABU ZAID humaza is a person who harns people with his hands Humaza is a person who harms people with his tounge 🔻ABU 'ALIYA humaza is done at the face Lumaza is done behind the back 🔻4TH OPINION humaza is done openly Lumaza is done secretly 🔻5th OPINION Humaza and lumaza includes those who calls ppl with words, titles and attributions which they don't like. Waleed bin mugeera was known for doing this. 🔻6TH OPINIONS humaza is the one who makes fun of the person he is sitting next to and he is constantly trying to break him and he looks at him with a condescending eye (so even looks matter, facial expressions come in this word too). STORY IF WALEED IBN MUGEERA: he was a great poet so the QURAISH (enemy of prophet s.a.w) sent him to 'analyze' prophet Muhammad's message ﷺ (meaning Quran) because they thought that Quran is just poetry that Muhammad ﷺ is making up (na'uzu billah) so he went to prophet s.a.w and strated listening to Quran and he immediately knew that this msg is not poetry it is the truth but to admitting to it would come down to his 'ego' so to hide his fascination for the Quran he actually started making up faces, staring at prophet Muhammad ﷺ with arrogance, frowning etc to put him down and make him feel 'little' (astagfirullah ). And said 'uhh its just magic) So that the story of Waleed IBN mugeera. That why he was mentioned in this tafseer a lot. 🔻IBN ABBAS 7TH opinion/interpretation He r.a said that these are the people who constantly go out and make divisions between the people who love each other. Those who are constantly describing people in a condescending tones, constantly describing people with flaws eg:('oh u r talking about that really short one?/annoying one?") 🔻IMAM RAZI All of these description that are being offered are very close to one other they all come back to one essential concept: 1: condescending sarcasm 2: exposing some body's flaws IT CAN HAPPEN IN MANY WAYS : when someone actually puts an effort in putting others down (humaza, lumaza) : jealousy : it can happen playfully : it can happen in any matter that has to do with relegion (like making fun of someone's relegious behaviour like wearing hijab, jilbab or having a beard ). :making fun of someone's appearance or the way they walk or sit or in the company they sit. THESE THINGS can happen by using words, gesture of eyes or hands etc and ALL of this is included in what Allah forbids and what Allah scolds these people on. 🔻WHY would ALLAH s.w.t use such heavy language? Because according to narrations we know that this was talking about Waleed IBN mugeera cz he made fun of prophet Muhammad ﷺ. And Allah s.w.t loves prophet Muhammad ﷺ a lot, so this is a great thing Waleed did as far as Allah s.w.t is concerned. That's why Allah s.w.t used such heavy language. 🔻WHY NO 'AL' ON WAIL grammar: The word wail is raf' (mubtadee) and it's nakirah nor ma'rifa. (Nakirah=without Al) Why? Because having no Al in a jumla ismia (noun tense) means the word wail is informative speech as well as emotional speech (khabariyya and inshaiya ) if it was Al it would only mean that it is a fact that wail is upon those ppl but now (with out Al) it becomes a fact as well as a prayer "may the curse" be on those.... So both plmeaning are included, it's a fact as well as a prayer 🔻WAIL the lowest pit of hellfire Wail, according to some narration is a lowest pit of hellfire even wail itself ask protection of Allah from itself, it's that scary. And in this ayyah is says wail is for humaza and lumaza. 🔻IBN KEESAAN: humaza: a person who harms the people sitting around him with the worst kind of words Lumaza:the one who passes his eyes over the ppl he is sitting around (winking etc) or he points at ppl with hands or facial gesture even when he is not in his company. But the first meaning (the one who makes fun of ppl with words) is the most obvious.

🔻THE CONSTRUCTION OF FU'ALA It illustrates not magnitude but it illustrates multifold, something happening over and over again. Meaning, he does this often 🔻RAF' FORM INSTEAD OF NASB (WAILUN) FADEL SALEH AS-SAMARAI: if the word wail was NASB it would indicate that the sentence is jumla fi'lia (verb sentence) But wail being marfoo' means that this is jumla ismia (noun tense). BENEFIT: °Because this is destruction that is permanent and it will never cease (bcz jumla ismia has permanent connotations while jumla fi'lia has temporary connotations. And Allah s.w.t uses jumla ismia here) °the ending of the surah 'inaha alaihim mu'sada" matches with the ismia form of humaza and lumaza. If the were to be NASB, it would not have been as matched as with jumla ismia with the ending of this surah 🔻FEMININE Ta marboota? FADIL SALEH AS SAMARAI: This ta marboota at the end (humazaTIN, lumazaTIN ; the TIN sound at the end is ta marboota). This 'ta marboota' is not here bcz the word is feminine but it is to hyperbolize the words. (To empower the word). This 'ta marboota' can also be used to allude to 'plenty' or 'happens quite a bit' . Like in arabic ALLAM علام is a person of a lot knowledge but ALLAMAH علامة (with a round ta marboota' at the end) means a person of even more knowledge. This is to show hyperbole. 🔻ROOT MEANING OF HUMAZA AND LUMAZA Humaza yahmizu = means to poke someone with a sharp object Mihmaz = spikes used on the shoes of a horse rider (so when the horse slows down they kick the horse with thier shoe and horse starts running instead of slowing down) Auzubika min Hamaztin shayatin = I seek your refuge from the poking/disturbing/annoying of shayateen. (Ayyah of Quran). Humaza= those who are constantly engaged In annoying peoples, poke at them, disturbs them. They don't stop until a person sees that they poked. Until the person sees it mission is not accomplished and so they keep going and going. LUMAZA. Lamaza yamlizu = to be on someone's case to find a flaw. (To stay on someone's case constantly until you find something to criticize and humiliate them) Lamazahu = he gestured at someone with his eyes, head and hands. Also means He spoke evil of him. Yaghtabuhum = backbiting again someone DIFFERENCE BETWEEN HUMAZA AND HAMMAZ °Origin of Humaza = humaz It's from the pattern of hyperbole °Linguists say: That which has been hyperbolized with an extra 'ta' illustrates the far extreme of an attribute and that they are engulfed completely in fulfilling that attribute. E.g : alqiyammah, Al sakhah The most extreme form of standing is not qiyam قیام, it's qiyammah قيامة. Similarly, These attributes are used at thier most extreme. °This extra 'ta' at the end is used to take these words to the nth degree in hyperbole. 🔻WHY SUCH STRONG LANGUAGE? This surah is the final discussion on hellfire so every thing is mentioned in the most final climactic of forms. So it's appropriate that such climactic forms are used :humaza, lumaza and HUTAMA. And the people who deserve the worst punishment must be doing the worst humaza and lumaza, hence these forms are justified. HUTAMA is in the same pattern and it is only appropriate that the punishment be in the same pattern as the crime that is committed 🔻 DIFFERENCE BETWEEN HAMAZ AND HUMAZA (both words are used in Quran) The pattern FA'AAL is used to show professional skills of someone, like the on who is really good at gift giving is called wahab. Khabbaz means a person who is a really good baker. HAMMAZ = professional at backbiting, making fun, finding flwas etc. he has professional excellence at it. It is used in surah qalam. According to FADEL Saleh as SAMARAI: surah qalam predominantly covers the dealing with people, and when talking about dealing with people over and over again this pattern is more beneficial ONE PARALLEL in between these two words: When humaza is mentioned 'maal' (money) is mentioned in the surah. When HAMMAZ is mentioned 'maal' (money) is also mentioned. HUMAZA was to show thier nth degree HAMMAZ is used to talk about the professionals among them who talked ill of the prophet s.a.w, made fun of him etc

i believe it is halal, as this lecture was uploaded 11 years ago, while the paid bayyinah app was only released 4 years ago

May be a mistake,

⏩ MIN SIJEEL 🔻Persian origin is not an original Arabic word but it came from a Persian origin. The Persian (farsi) word was 'Sange gill' and it came into Arabic and became sijeel 🔻Meaning of SIJEEL SIJEEL are the type of stones that are made after it rains on soil. Pebbles that are formed on the ground after rain, when the sand dries. These pebbles are called sijeel. they are actually nothing, when u crush them, there is nothing there. It's just dust. It is weak in its origin:dust only. And these pebbles and little birds were used by Allah s.w.t to destroy Abraha's army of elephants SUBHANALLAH!. -it also means clay that baked and burned and formed stones/pebbles. (Burned by the sun) 🔻 ACCORDING TO THE GRAMMAR Arabs used 'sijeel' for the rock that when it hits you, it gets inside. It penetrates through your skin 🔻Every single bird had 3 pebbles with it. 2 in its claws and 1 in it's beak. 🔻 Parallel between sijeen and SIJEEL Sijeen with an 'n' is the book of the criminals, it is at the depths of hellfire, it is like a huge register that is with Allah, and The names of the criminals at the day if judgement along with thier punishments are written in it. So when two words are kind of similar in arabic they also have kinda same meanings, SIJEEL and sijeen has the difference of only 'n' and 'l' so some scholars say that (it's a rare opinion) that it is as if Allah s.w.t is saying that thier punishment of sijeeL was written in sijeeN. 🔻REACTION ON THE SKIN Because of the pebbles that hit thier skin, thier skin started burning off and peeling off. (Due to the infection) Almost like when a skin is burnt. It was kinda like those pebbles had a chemical kinda thing in them. 🔻PLAGUE HITTING THE ARAB WORLD (QURAISH REGION ESPECIALLY) due to the dead rotting corpse and the infection caused by pebbles a huge plague hit the Arab world especially that region. It has been noted that it was one of the worst plague to ever hit that region 🔻Pebbles going through their skulls The eye witness of the account was: those pebbles would hit thier skulls and go through them. Even tho skull is pretty hard to break, it is a really hard bone. But these pebbles were like bullets. It went through thier skulls

Allah bless you

@@parulbegum479 jazakallah. It really means alot

🔻GRAPHIC LANGUAGE IN THIS SURAH this surah uses graphic language. Like it's more focused on the 'how' Allah destroyed them than the 'what' and this is because Allah s.w.t said in the first ayyah 'alam Tara KAIFA' KAIAFA means 'how' so all this description is because Allah s.w.t uses that word. So it really explains how. ⏩FAJA'ALAHUM We transformed them 🔻SYNONYM JA'ALA= transform something into something, someone was something else before but now transformed into something else KAHLAQA= make something out of nothing, from scratch. Abraha's army was powerful before but Allah s.w.t transformed It into something else, Then Allah goes on and tell us what he transformed them into: ⏩Ka ASFI-M-Ma'qool 🔻Ka ک is used K is used for 'tashbeeh' (saying that something is LIKE something) so it is used for likeness. We transformed them 'like' 'ASFI-m-Ma'qool Allah s.w.t is now using more graphic language because of the 'how' used in the first ayyah. He s.w.t is describing to us as human beings who were not present at that incident how they actually looked like in the end. ⏩'Asf 🔻 MEANING 'Asif is used in arabic for the Winds that when they blow you see crumpled leaves in the air. So the wind that makes these leaves fly in the air is called 'Asif so 'Asf (the word used in this surah) means the crumpled leaves. The leaves that fly off when winds blow. 'Asf is also used for straws, bcz when wind blows these tiny little straws on ground also fly with leaves ⏩ASF-IM-MA'QOOL Ma'qool means tha which is eaten So Asfin Ma'qool means the leftover grass blades or straws on the geound. Example: an animal is eating and it takes a bug chunk so some of it falls from its mouth, the grass blades or straws or whatever that fall off on the ground, the remains,would be ASFIN MA'QOOL. So Allah says u wanna know what they look like? They look like AsFin Ma'Qool. They look like that an animal has chewed on them and they slipped off his mouth and fell Ma'qool means that which is supposed to be eaten. Like an animal can run if u want to hunt it and eat it but straws and hay can't help itself but to be eaten SUMMARY OF THE COMMENTARY OF AS-SHAUKANI R.H: Allah s.w.t uses this language to poke fun at them. Those people thought that they were the strongest? But Allah s.w.t describes them as the weakest, not even a leaf that is on the tree but a leaf that has fallen from a tree. Very weak. Like Straws. So Allah compares the strongest army to the weakest imagery possible. 🔴CONNECTION WITH SURAH QURAISH In this surah (surah fee) Allah s.w.t talks about the house (ka'ba) so we were expecting that he s.w.t will mention himself as the MASTER of this house but he did not, he s.w.t mentioned himself in this surah as the Master of prophet Muhammad s.a.w (alam Tara RABUKA) (your rabb/master which is referring to prophet s.a.w ). But Allah s.w.t mentioned himself as the Master of this house (ka'ba) in the very next surah (surah QURAISH) "fal ya'budu RABBA HAS-AL- BAIT" (so enslave yourself to the rabb/master of this house). This is the connection between these two surahs. 🔴RYTHMIC QUALITY OF THIS SURAH From a stylistic point of view ,Allah s.w.t uses the word that rhymes like: ashabil feel, tadleel, ababeel, sijeel 🔴CORE SIDE IMPLICATIONS OF THIS SURAH THAT LEAD US TO THE NEXT SURA. By saying RABBUKA (your rabb) it shows two things. That Your rabb has the power to destroy you with the most un expected weapons AND on whose side? He is on the side of Muhammad s.a.w.