Καμία σχέση . Χορεύεται ΜΟΝΟ στη νότια Αλβανία από Αλβανούς και Έλληνες της περιοχής . Πάνω από το Μπεράτι το Τσάμικο είναι άγνωστος χωρίς . Ενώ εδώ χορεύεται σε όλη σχεδόν την Ηπειρωτική Ελλάδα
@@user-im6de5gd6z Jo nuku dini te kerceni keshtu ikni ne egjipt andej nga keni Origjinen😂,vetem mos i kopioni vallet e bukura Ciamuria lerini ti kercejne vetem shqipetaret 🦅
@@johnkalas1239 me sa duket ne Çamet ju paskemi vjedhur te gjitha, fustanelle, vallen, polifonine, dhe pastaj ju vrame dhe ju masakruam dhe ne fund ju plaçkitem dhe ju debuam nga shtepite tuaja vetem se nuk donim te degjonim ate gjuhe per mijera vjet
Jakob Philipp Fallmerayer: "Greeks are not real, they have Albanian and Slavic roots". Greek race is a false ideology, but very well manipulated by them, who are distinguished manipulators and perfidies..No drop of blood flows in the veins of the Christians present in Greece, writes Fallmerayer. Early in 1833 they sailed for Constantinople by way of Cyprus and Rhodes. In November 1833 Fallmerayer finally set foot in the Morea, where the party remained for a month before travelling north to Attica. There Fallmerayer claimed he was struck by the preponderance of Arvanitika, an Albanian dialect. The party arrived in Italy in February 1834, and returned to Munich in August of the same year. Upon his return Fallmerayer discovered that the Landshut Lyceum had in the meantime been moved to Freising, and that his position had been eliminated. Behind this early "retirement" lay Fallmerayer's "known convictions, which, particularly in religious matters, are incompatible with the teaching profession."He was instead offered an Ordinarius position as a member of the Bavarian Academy, where his first lecture concerned the "Albanisation" of the population of Attica. His lecture was answered with an attack on his theories by Friedrich Wilhelm Thiersch, and the two opposing lectures led to a controversy in Munich academic circles, as well as in the popular press. The controversy had a pointedly political dimension, with Thiersch representing the "Idealpolitik" position, according to which Bavaria should support the Greek state, and Fallmerayer advocating a hands-off "Realpolitik." This political polemic was further provoked by the preface to the second volume of Fallmerayer's Geschichte, published in 1836, in which he wrote that the Greek War of Independence was a "purely Shqiptarian (Albanian), not a Hellenic Revolution." He advocated furthermore the replacement of the German monarchy in Greece by a native regime. .............
WTF? People like you are sick with this Albanian crap, you come to these Greek cultural videos and spew your idiotic nonesense, just how insecure is Albanian culture. BTW - all of Southern Albania, which is almost half of the Country, is Greek.
Να ρωτήσω κάποιον σχετικό. Γνωρίζω ότι υπάρχουν διαφορετικοί τρόποι να χορέψεις τον τσάμικο. Υπάρχει κάποιος λόγος που αλλάζουν μέσα στο τραγούδι τον τρόπο, ή απλά το κάνουν λόγω χορευτικού;
