سلام اکثرا میگند خدا رحمتش کنه ولی بنده عرض میکنم خدا به واسطه ایشون من و رحمت کنه .نظر شخصیم اینه که این شخص حسابش با سایر اولیای الهی فرق میکنه .ایشان وقتی در دنیا بود وان هم در سن جوانی مورد بارش رحمت شدید الهی قرار گرفتند ورحمت شدند. بنده ۳۷ سالم وتوفیق داشتم ۳ سال چای اخر مجلس حاج اقا رو در حسینیه فاطمه ی زهراس واقع در سر اسیاب دولاب را ببرم.وته چایی ایشون رومیل میکردم
خدا رحمت كنه خيلى دلم تنگ شده واقعاً مرد خدا بود سالك الى الله بود ،😢😂 ب لطف خداوند سه سال قبل از هجرت ايشان هفته اى يكروز در محضر ايشان بودم اللهم صل على محمد وآل محمد ياد اونروزها بخير ❤بهترين خاطرات زندگيم خيلى موثر بودن در راه معرفت خدا و قرآن و ايمه خيلى دستم رو گرفتن الآن اواخر ماه شعبان هست امروز چند صلوات براشون هديه كردم خدا شاهد اين فيلم خودش اومد يعنى من نگشتم دنبالش ،….جوابم رو گرفتم 💥⭐️🌟🙏🙏🙏🙏🙏 دعاى آخر. خيلى عالى بود 🥹😭🌹🤲🌹🤲الهى آمين
به خداوندی خدا قسم میخورم. امشب شب قدر، شب ۲۳ ماه رمضانه. بعد نماز و دعا سرچ کردم «حاج اقا دولابی» و این ویدیو اومد!!!! توی ویدیو (3:58) میگه شاید این حرف من به درد وسط ماه رمضون خورد !!! خدا رحمتش کنه! یعنی مو به تنم سیخ شد ... خوشا به حالش ... خواهشن این ویدیو رو هیچ وقت بر ندارین ...به خاطر من که قشنگ ترین خاطره شب قدر رو باهاش دارم.
Marhum Mohammad Esmaeil Dulabi (رحمه الله علیه), a righteous, pure, and gifted Islamic sage, (1903-2002); may Allah SWT (سبحانه و تعالی) bless his soul and put him in Jannah to be a companion to his loving messenger of Allah (محمد صلی الله علیه و آله) SA and his family (اهل البیت ع) AS (علیهم السلام) . Amen (آمین رب العلمین). This simple translation is an effort to make it possible for someone who does not speak Persian but wishes to listen to Marhum Dulabi (عارف بالله) teachings. “When a human being reaches a certain level of faith to Allah (SWT) (سبحانه و تعالی) s/he becomes an adventurer (سیاح) in spirituality. An adventurer in spirituality does not complain about anything because this level of faith was given by Allah (SWT) due to the enormous patience over difficulties in his or her life. Moreover, being an adventurer is a special status that Allah (SWT) has gifted to the faithful people when they are approaching the month of spiritual practice [i.e. month of fasting: Ramadan.] In our normal life, when they say holy month of Ramadan is a month of adventure, what does that mean? It means in this sacred month, you talk and eat less than normal; in this condition your mind is more open or more relaxed, your brain becomes sharper, you are less tired, too, is not that right? While you are adventurous, your thinking is much better. Fasting people who are usually not talking too much, not back biting, and those who are minimizing their daily work and resting more at home, their brain is more relaxed and open as a result. Such faithful people do not gossip and do not conflict with other fellow brothers, respecting the month of Ramadan. This period of fasting is very short and the time goes very fast. Sometimes in the sacred month of Ramadan you prefer not to open your mouth to tell something. It means that you are such satisfied that would not complain about anything like the weather or else. How beautiful this holy month is. For that many related beauties have been shown to human being; this is the adventure that messenger of Allah (SAW) is talking about. You know who the essence of fasting is (الصوم). Yes, the essence of fasting is the leader of believers, Imam Ali (AS), is he not? Who is the true essence of Prayers (الصلوة)? That is the messenger of Allah (SWT), Prophet Mohammad (SA) (صلوه الله علیه و آله). These essences do not mean that you do not need to do prayers or fasting; I want you understand true meaning of them when someone talked about these narrations. Why the true essence of fasting is Imam Ali (AS)? Why the true essence of prayers is prophet Mohammad (SA)? Prophet Mohammad (SA) is the one who brought the prayers; he brought the Qur'an. Why were we told that? Even beyond that, Allah (SWT) mentioned that I am the true essence of fasting. Allah (SWT) said (الصوم لی) meaning that fasting belongs to me; he says “fasting is myself (SWT)”. Saying that not even Imam Ali (AS) is fasting but I am the true essence of fasting (these language are the same). Allah SWT said, “I will reward the fasting”; another reading says Allah said, “[I], myself, am the reward of fasting”. How do we understand this? For example, one time, Allah (SWT) may say, “I will reward the fasting”. Which fasting? Yes, the one like we do in Ramadan, by not eating or not talking too much and taking care of our morals, and he will reward us for that. But another meaning is that Allah (SWT) says the true essence of fasting is myself and me is the reward of fasting. “Himself (SWT) being the reward of fasting” was also mentioned in the narrations (انا اجزی). What does myself (SWT) is the reward mean here? It may mean that if I can raise a dead body alive, you can do it too, if you are a true worshiper. If I can forgive someone, you can forgive them too. If I can reward the people being in the “Paradise” (الجنه) you can do it too. why? because you are a true worshiper and true servant of Allah (SWT). Are these concepts surprising to you? No it is not really. I am telling you this truth because the sacred month of Ramadan is coming to our way soon. Bear with me; you do not lose anything by hearing such things, do you? During fasting of Ramadan, you may remember such meaningful things day or night. You may sense the smell of these meanings sometimes during Ramadan and you may link it to our discussion tonight. Yes perhaps, but it is not harming to hear about these things. Many things that Allah (SWT) has gifted us we had previously heard about. There are many things you heard a long time ago (e.g., 40 years ago) for instance, but you catch the meaning just today. Now you hear that the messenger of Allah (SWT) Prophet Mohammad (SA) said that the adventure of my followers is in the sacred month of Ramadan (سیاحة امتی فی شهر رمضان). That (Ramadan) is the month of God (شهرالله). There are three important consecutive months, starting from Rajab (رجب), then Shaa’ban (شعبان), and then Ramadan (the month of God). You remember we previously talked about month of Rajab (رجب) which was the month of cleansing our internal affairs, purifying our soul. In that month (Rajab) we rid ourselves of the dirt and get cleaned; our internal idols break. When we are a lover and true follower of Imam Ali (AS), we focus on purity and righteousness. At this time (shifting our attention to Imam Al, (AS), all internal idols that were manifested in our materialist properties such as jewelries and stones became unattractive to us. That is the reason the month of Rajab is named as the month of cleansing. My heart has been emptied of everything. Just think about that. Who became a special guest to our heart, and who stepped in to our heart? By allowing the love of Imam Ali (AS) entry to my heart, everything else faded and left from my heart, and from your heart too! This was the effects of true love to Imam Ali (AS) which entered our hearts. How fruitful and adorable was this faith to Imam Ali (AS)? A narration says: (حب علی ابن ابیطالب حَسنٌ لن تضرُِمع ها سیئة). It means that the faithful love to Imam Ali (AS) is such a shield with that none of the sins or transgressions can threat the faith of the faithful person.” Is this only a word? Is this understandable for human being? What does that mean? With true love to Imam Ali (AS) sins cannot put the person at risk. Is that right? No harm by sins to that true follower of Imam Ali (AS)? I believe that is really true. The reason why these things seem obscure is because they did not think thoroughly about these attributes of Imam Ali (AS). They could not realize the value of love to this Imam as a role model for us. For many people this seems meaningless, because they could not understand this truth. Further they would express disagreement and bring reasoning to tell that does not make sense. But these are the truth. Finally, we pray to Allah (SWT) (انشاالله) to guide us to the right path, the true path that Allah (SWT) would make him satisfied with us. [With his satisfaction,] then we have achieved our goal. This is the most beautiful thing that we want to reach. We are ignorant and unaware about which way in life is good for us: having worldly prosperity or being patient to worldly poverty? Which one suits us the most. Through which way we will be fully rewarded in our life, we do not know. But Allah (SWT) knows that. He has taken care of us and he will continue to do so. It is our true wish to go the path that he know would be good for us, and we are happy about that, too (انشاالله). Now we will do preparation for the prayers.
