Mahakaran sarir mul prakriti he aur ye ishwar ka chit he aur yehi aanandmay kosh he yahi visudhh stavgun he aur yahi para prakriti he aur yahi se jiv prakat hokar apra prakriti ko apna maan leta he
Yes, our body is divided In three parts , gross body,subtle body and causal body. Our body is like a tree .here the seed is a first or cause of the tree , when seed generated in ground and take some shape as a plant this is subtle form and third is a gross . Bhagawan mentioned , 7/10,10/20,10/39. God Himself accepted that I am the creator,sustained and destroyer, 7/7, 10/20 (ahamatma gudakesha ) so many places in Gita declared. He also expressed His view in Chapter tenth and showed His cosmic form in the eleventh chapter. 11/32. I am the time (kalosmi lokakshaykrit pravriddho ). here about the causal body is an ego .every being has its ego because nothing can be possible .you can separate it into two parts pure ego is a symbol of the soul while the false ego is the cause of the body so can be causal body.18/17, one who loses his ego.(yasya nahamkritobhavo buddhiyasya caliphate ) if he kills the people is not killed even does not bounded.
Thank you Manish Ji. Please address the following of my conclusions in some of your videos if possible: 1. Chitta - I think there is only one Chitta in each Universe. We think there are multiple Chitta, as we see there are multiple organisms. But I think this can be explained by Computers. Just like we can run several "Virtual Systems" on one single computer, by allocating separate memory sectors (smriti) and hardware resource allocation (mann), similarly on one Wishwa Chitta, we can run several Samooh Chitta, and further multiple Jeev Chitta in that Samooh Chitta, by same type of Memory allocation and resource allocation. Since every Jeev has its own dedicated memory in the Chitta, it seems that there are multiple Chittas, one for each Jeev. But Actually it is all one Chitta itself, handling every single Jeev and Prani in that Universe. 2. Every Civilization talks about Floods, where everything is drowned. People take this literally as floods in rivers, or due to oceans. But I think this represents the disssolution of the Sthool Padarth (Panch Mahabhoot) into the root form of Jal. This Jal and the elements that come out of Jal are Sthool. Then we have Sukshm Padarth (Vayu and Agni), that in themselves give rise to this Jala (Sthool - 3D). Then we have the Sukshm-Tam Padarth (Aaakash), that acts the Cause, and in turn gives rise to Sukshm and Sthool. But I am not clear how this happens. Please share your insights regarding this if possible. Thank you.
स्वामी जी प्रणाम, आप ने बड़ा प्रयास किया समझाने का।मै विडियो कई बार देखा लेकिन कारण शरीर ठीक से समझ नही आया।हो सके तो कुछ और उदाहरण दे कर समझाने की कृपा करें। दिवाकर पांडेय
कारण शरीर कारण कार्यावर कर्ता कारे से खारं उत्पन्न होता यावर का कारण शिकारी लेकिन मूल कारण क्या है हे विश्व अक्षरी रहे कारण क्या है और करता कौन है और कार्य क्या है
हॉ प्राण वायू जड शरीर मे मौजूद हे आत्मा तो हर शरीर मे हे इन शरीरो से बहार निकाल लेना ही मुक्ति कहलाता हे , कारण शरीर से निकलने पर आत्मा फिर बंधनो से मुक्त होकर सदा सदा के लिए परमात्मा मे समा जाती हे ा जय गुरू देव