अनुभव भाई मैं एक एडवोकेट हूं ख्वाहिशों और जिद मेरे ऊपर इतनी हावी थी कि मैं जिंदगी के असली मायने ही भूल चुका था आज आपकी वजह से मेरी जिंदगी सवर गई है शुक्रिया भाई खुदा आपको खुश रखे
आज से बहुत बहुत लोगो का जीवन सफर सवर जायेगा इतने अधिक गहराई तक सच्चे अच्छे विचार सुनकर सुनिश्चित ही जो लोग बुरी चीज की गुलाम है वह अपनी निरोगी काया करे
“Watch your thoughts; they become words. Watch your words; they become actions. Watch your actions; they become habit. Watch your habits; they become character. Watch your character; it becomes your destiny.”
Anubhav sir aapka jaisa name hai ....aap ki vichar dhara bhi waisi he hai or logo ka anubhav kaise dekh lete hai or soch lete hai tabhi to jo video chahiye whi logo ko waisi he prapt ho jati hai.... thanks sir,🙏
Bhai dil say salam apko ap hamesha hum jaise 30's( my age 32) logo ko energy feel karvate ho and life ko bariki say samjane may help karte ho thanks ap say bahut kuch sikane ko mil raha hey aisa hi karte rahiye Bhai ap such may mujhe inspire kiye ho mera youtube channel waha may e sari bate share karta hu may
You are terrific bhrata ji. Dropped so many addictions two year ago. I feel myself as winner. Trust me aapne jo jo kaha usi sab se i hv went through. But nthg is impossible. It was good to watch whn i compare myself today with what i was years ago. 🔥🔥💫🔥💫🧡🧡🧡💥💯💯💥🔥
Bhaiyya sahi kha ap log todi khushi ke liye bdi pressure se door ho rhe hai dheere dheere hme isse niklna hoga aj apne ahsas kra diya thankyou bhaiyya dil se
Anubhav ji 🙏 sugar aurr Mobile addiction par video banaoo. Sir pain management par video banao toothache, headache, arthritis pain life mein depression kar diya hain.
भैया अगर addiction मे सब बरबाद होणे के बाद क्या कारे.... मतलब सब खो दिया... Health, करिअर,पैसे... मतलब सब.... फिर से कैसे ट्रॅक पर आये.... पर अगर आ भी गये तो क्या सब वापस तो नाही मिलेगा... Withdrawal symptom को फेस करे क्यू कि वैसे भी सब खतम हो ही गया है ऐसे खयाल फिर से खाई मी धकेल देते है..... प्लीज भैया मार्गदर्शन करे 🙏🙏
Bhaiya mai 23 ka hoo Main 17 saal ki umar se smoke kar rha hoo Us samay bahot kam smoke karta tha Padh ab din ke 1 pack hojata hai Mai bahot baar chor chuka hoo lekin 3-4 mahine se jyada chor nahi pata... Baar baar geer jaata hoo..
I respect you for your motivation and knowledge. But for this video you missed the most important point that is root cause of addiction which is mainly emotional distress of any kind . So until the actual root cause is sorted up to some extent this is really difficult to get away from any addiction wine, smoke , porn or thinking even a simple tea. Different people face motional distress for different reasons like relationships , money , career , property , prolong sickness , sudden death or accident , abuse etc . For some people they don't have clear apparent reasons still they face addiction or depression that's due to genetics (which happens due to past life emotional distress or deeds ) . Actually if you observe carefully addict person is not feeling good or feeling empty from inside due to different mentioned reasons above. Further I understand many reasons are not in control where we can surely apply your knowledge.
That happiness which is derived from contact of the senses with their objects and which appears like nectar at first but poison at the end is said to be of the nature of passion. A young man and a young woman meet, and the senses drive the young man to see her, to touch her and to have sexual intercourse. In the beginning this may be very pleasing to the senses, but at the end, or after some time, it becomes just like poison. They are separated or there is divorce, there is lamentation, there is sorrow, etc. Such happiness is always in the mode of passion. Happiness derived from a combination of the senses and the sense objects is always a cause of distress and should be avoided by all means.
Me bhi meri tobacco khane ki addiction se bahot pareshan hu grwale bhi bahot jgda krte hai mujse meri ye aadat se mgr me 6od hi nhi paata 😭😭😭😭😭😡😡😡😡😡 kya kru Kuch samaj nhi aata 😭😭😭😭
And that happiness which is blind to self-realization, which is delusion from beginning to end and which arises from sleep, laziness and illusion is said to be of the nature of ignorance One who takes pleasure in laziness and in sleep is certainly in the mode of darkness, and one who has no idea how to act and how not to act is also in the mode of ignorance. For the person in the mode of ignorance, everything is illusion. There is no happiness either in the beginning or the end. For the person in the mode of passion there might be some kind of ephemeral happiness in the beginning and at the end distress, but for the person in the mode of ignorance there is only distress both in the beginning and at the end.
The embodied soul may be restricted from sense enjoyment, though the taste for sense objects remains. But, ceasing such engagements by experiencing a higher taste, he is fixed in consciousness. Unless one is transcendentally situated, it is not possible to cease from sense enjoyment. The process of restriction from sense enjoyment by rules and regulations is something like restricting a diseased person from certain types of eatables. The patient, however, neither likes such restrictions, nor loses his taste for eatables. Similarly, sense restriction by some spiritual process like astanga-yoga, in the matter of yama, niyama, asana, pranayama, pratyahara, dharana, dhyana, etc., is recommended for less intelligent persons who have no better knowledge. But one who has tasted the beauty of the Supreme Lord Krsna, in the course of his advancement in Krsna consciousness, no longer has a taste for dead material things. Therefore, restrictions are there for the less intelligent neophytes in the spiritual advancement of life, but such restrictions are only good if one actually has a taste for Krsna consciousness. When one is actually Krsna conscious, he automatically loses his taste for pale things.
The working senses are superior to dull matter; mind is higher than the senses; intelligence is still higher than the mind; and he [the soul] is even higher than the intelligence. The senses are different outlets for the activities of lust. Lust is reserved within the body, but it is given vent through the senses. Therefore, the senses are superior to the body as a whole. These outlets are not in use when there is superior consciousness, or Krsna consciousness. In Krsna consciousness the soul makes direct connection with the Supreme Personality of Godhead; therefore the bodily functions, as described here, ultimately end in the Supreme Soul. Bodily action means the functions of the senses, and stopping the senses means stopping all bodily actions. But since the mind is active, then, even though the body may be silent and at rest, the mind will act-as it does during dreaming. But, above the mind there is the determination of the intelligence, and above the intelligence is the soul proper. If, therefore, the soul is directly engaged with the Supreme, naturally all other subordinates, namely, the intelligence, mind and the senses, will be automatically engaged. In the Katha Upanisad there is a passage in which it is said that the objects of sense gratification are superior to the senses, and mind is superior to the sense objects. If, therefore, the mind is directly engaged in the service of the Lord constantly, then there is no chance of the senses becoming engaged in other ways. This mental attitude has already been explained. If the mind is engaged in the transcendental service of the Lord, there is no chance of its being engaged in the lower propensities. In the Katha Upanisad the soul has been described as mahan, the great. Therefore the soul is above all-namely, the sense objects, the senses, the mind and the intelligence. Therefore, directly understanding the constitutional position of the soul is the solution of the whole problem. With intelligence one has to seek out the constitutional position of the soul and then engage the mind always in Krsna consciousness. That solves the whole problem. A neophyte spiritualist is generally advised to keep aloof from the objects of senses. One has to strengthen the mind by use of intelligence. If by intelligence one engages one's mind in Krsna consciousness, by complete surrender unto the Supreme Personality of Godhead, then, automatically, the mind becomes stronger, and even though the senses are very strong, like serpents, they will be no more effective than serpents with broken fangs. But even though the soul is the master of intelligence and mind, and the senses also, still, unless it is strengthened by association with Krsna in Krsna consciousness, there is every chance of falling down due to the agitated mind.
"King Ambarisa fixed his mind on the lotus feet of Lord Krsna, engaged his words in describing the abode of the Lord, his hands in cleansing the temple of the Lord, his ears in hearing the pastimes of the Lord, his eyes in seeing the form of the Lord, his body in touching the body of the devotee, his nostrils in smelling the flavor of the flowers offered to the lotus feet of the Lord, his tongue in tasting the tulasi leaves offered to Him, his legs in traveling to the holy place where His temple is situated, his head in offering obeisances unto the Lord, and his desires in fulfilling the desires of the Lord...and all these qualifications made him fit to become a mat-parah devotee of the Lord." (Bhag. 9.4.18-20) The word mat-parah is most significant in this connection. How one can become a mat-parah is described in the life of Maharaja Ambarisa. Srila Baladeva Vidyabhusana, a great scholar and acarya in the line of the mat-parah, remarks: "mad-bhakti-prabhavena sarvendriya-vijaya-purvika svatma drstih sulabheti bhavah." "The senses can be completely controlled only by the strength of devotional service to Krsna." Also the example of fire is sometimes given: "As the small flames within burn everything within the room, similarly Lord Visnu, situated in the heart of the yogi, burns up all kinds of impurities." The Yoga-sutra also prescribes meditation on Visnu, and not meditation on the void. The so-called yogis who meditate on something which is not the Visnu form simply waste their time in a vain search after some phantasmagoria. We have to be Krsna conscious-devoted to the Personality of Godhead. This is the aim of the real yoga.
I am feeling alone and suicidal every day . Someone left me giving the reason of family, money those two years are haunting me 😓😓😓😓😓. God knows 😞😞......
An intelligent person does not take part in the sources of misery, which are due to contact with the material senses. O son of Kunti, such pleasures have a beginning and an end, and so the wise man does not delight in them. Material sense pleasures are due to the contact of the material senses, which are all temporary because the body itself is temporary. A liberated soul is not interested in anything which is temporary. Knowing well the joys of transcendental pleasures, how can a liberated soul agree to enjoy false pleasure? In the Padma Purana it is said: ramante yogino 'nante satyananda-cid-atmani iti rama-padenasau param brahmabhidhiyate "The mystics derive unlimited transcendental pleasures from the Absolute Truth, and therefore the Supreme Absolute Truth, the Personality of Godhead, is also known as Rama." In the Srimad-Bhagavatam also it is said: nayam deho deha-bhajam nr-loke kastan kaman arhate vid-bhajam ye tapo divyam putraka yena sattvam suddhyed yasmad brahma-saukhyam tv anantam. "My dear sons, there is no reason to labor very hard for sense pleasure while in this human form of life; such pleasures are available to the stool-eaters [hogs]. Rather, you should undergo penances in this life by which your existence will be purified, and, as a result, you will be able to enjoy unlimited transcendental bliss." (Bhag. 5.5.1) Therefore, those who are true yogis or learned transcendentalists are not attracted by sense pleasures, which are the causes of continuous material existence. The more one is addicted to material pleasures, the more he is entrapped by material miseries.
Thus knowing oneself to be transcendental to material senses, mind and intelligence, one should control the lower self by the higher self and thus-by spiritual strength-conquer this insatiable enemy known as lust. This Third Chapter of the Bhagavad-gita is conclusively directive to Krsna consciousness by knowing oneself as the eternal servitor of the Supreme Personality of Godhead, without considering impersonal voidness as the ultimate end. In the material existence of life, one is certainly influenced by propensities for lust and desire for dominating the resources of material nature. Desire for overlording and sense gratification are the greatest enemies of the conditioned soul; but by the strength of Krsna consciousness, one can control the material senses, the mind and the intelligence. One may not give up work and prescribed duties all of a sudden; but by gradually developing Krsna consciousness, one can be situated in a transcendental position without being influenced by the material senses and the mind-by steady intelligence directed toward one's pure identity. This is the sum total of this chapter. In the immature stage of material existence, philosophical speculations and artificial attempts to control the senses by the so-called practice of yogic postures can never help a man toward spiritual life. He must be trained in Krsna consciousness by higher intelligence. Thus end the Bhaktivedanta Purports to the Third Chapter of the Srimad-Bhagavad-gita in the matter of Karma-yoga, or the Discharge of One's Prescribed Duty in Krsna Consciousness
One who is able to withdraw his senses from sense objects, as the tortoise draws his limbs within the shell, is to be understood as truly situated in knowledge. The test of a yogi, devotee, or self-realized soul is that he is able to control the senses according to his plan. Most people, however, are servants of the senses and are thus directed by the dictation of the senses. That is the answer to the question as to how the yogi is situated. The senses are compared to venomous serpents. They want to act very loosely and without restriction. The yogi, or the devotee, must be very strong to control the serpents-like a snake charmer. He never allows them to act independantly. There are many injunctions in the revealed scriptures; some of them are do-not's, and some of them are do's. Unless one is able to follow the do's and the do-not's, restricting oneself from sense enjoyment, it is not possible to be firmly fixed in Krsna consciousness. The best example, set herein, is the tortoise. The tortoise can at any moment wind up his senses and exhibit them again at any time for particular purposes. Similarly, the senses of the Krsna conscious persons are used only for some particular purpose in the service of the Lord and are withdrawn otherwise. Keeping the senses always in the service of the Lord is the example set by the analogy of the tortoise, who keeps the senses within.
