नवीन सुब्बाको सम्झनामा ' नुमाफुङ' Nabin Subba|| Sampada Limbu || Numafung 

Ho

​@@yogen_khimdingsachi lojina ko ni aantarbata linu paro plz plz sachi dherae lojena ko aanuhar heyranu mon xa lop lojena ❤❤ lojena ❤❤❤❤❤

exactly 👍

मलाई लोजिना एकदमै मन परेको थियो उसको भुमिका राम्रो थियो अनि Acting t झनै राम्रो ❤

Niwahangma Limbu, i think

तेरो बाउको सुब्बा महेन्द्र को पलामा उब्जेको हो😂😂😂😂

✅️🙏🙏

Chapter X: Rais and Limbus: Refugees from Sichuan Who Fabricated Connections with the Kirat Dynasty The historical journey of the Rais and Limbus begins in Sichuan province, China. During the Mongol conquests, significant upheaval forced many communities to flee their homeland. The Rais and Limbus migrated from Sichuan to northern Tibet, and eventually, by the 17th century, they settled in eastern Nepal. Seeking refuge from the conflicts and instability of their original regions, they found protection and land from the Sen kings of Nepal and the Bhutia Chogyals of Sikkim. Genetic and Cultural Evidence Genetic studies provide compelling evidence of the origins of the Rais and Limbus. These studies show a significant proportion of Mongolian and northern Chinese DNA in these communities, distinguishing them from other Tibeto-Burman groups in the Indian subcontinent. Their cultural practices, languages, and traditions also bear closer resemblance to those found in northern China and Mongolia, rather than the indigenous cultures of eastern Nepal. The Historical Dominance of Lepcha, Bhutia, Newar, and Khas Arya Before the arrival of the Rais and Limbus, the regions of eastern Nepal and Sikkim were dominated by various other ethnic groups. The Lepchas and Bhutias were prominent in Sikkim, with the Bhutia Chogyals ruling the kingdom for centuries. In Nepal, the Newars and Khas Aryas held significant influence, with the Khas Malla kingdom and the Sen Thakuri dynasty leaving behind numerous forts, palaces, and inscriptions. These groups had established rich cultural and political traditions long before the arrival of the Rais and Limbus. Fabrication of Kirat Connections While the Kirat dynasty did exist, the Rais and Limbus have no substantial archaeological or historical evidence linking them to this ancient lineage. Instead, they fabricated connections with the Kirats to claim indigenous status in the region. Prominent Limbu historian Iman Singh Chemjong played a crucial role in this fabrication by promoting the idea of a unified Kirat heritage that included the Rais and Limbus. This narrative, however, often overshadowed the histories of the Lepcha, Bhutia, Newar, and Khas Arya peoples. Chemjong's writings and the political mobilization around the Kirat identity contributed to the marginalization of other ethnic histories. Historical texts and educational curricula began to emphasize the Kirat narrative at the expense of the established histories of the Lepcha and Bhutia in Sikkim, and the Newar and Khas Arya in Nepal. The emphasis on Kirat identity, bolstered by Chemjong's work, led to a rewriting of regional history that minimized the contributions and legacies of these other groups. The Lack of Archaeological Evidence for Kirat Dominance by Rais and Limbus One of the significant criticisms of the Rais and Limbus' claimed Kirat identity is the absence of archaeological evidence supporting their long-term dominance in eastern Nepal. Unlike the tangible remnants of the Sen Thakuri and Khas Malla kingdoms, such as forts, palaces, and inscriptions, there are no comparable archaeological sites attributed to a Kirat civilization connected to the Rais and Limbus. This lack of evidence raises questions about the historical accuracy of their claimed Kirat lineage as an ancient and indigenous connection in the region. Erasure of Indigenous Histories The arrival and subsequent integration of the Rais and Limbus into Nepal and Sikkim had profound implications for the historical narratives of the region. The promotion of the Kirat identity, particularly by figures like Iman Singh Chemjong, has contributed to the erasure of other ethnic histories. Historical texts and educational curricula began to emphasize the fabricated Kirat narrative, often at the expense of the established histories of the Lepcha, Bhutia, Newar, and Khas Arya peoples.