Dear Viewers,
I Show that in this Vedio Mothers property Rights?
Faraid is very comprehensive compared with other inheritance laws as it discusses the share of different types of heirs. A large body of classical Islamic literature on faraid thoroughly discusses the rules of property distribution among the heirs and solves a number mathematical problems. Faraid was also appreciated by some non-Muslims. Admiring faraid Rumsey (2009) mentioned, “The Muslim law of inheritance comprises beyond question, the most refined and elaborate system of rules for the devolution of property that is known to the civilised world.”
Several verses of the Holy Quran constitute the faraid. Firstly, the Quran mentions that there is a fixed share both for man and woman in the inheritance. Allah says, “From what is left by parents and those nearest related, there is a share for men and a share for women whether small or large-a fixed share. After that, Allah declares the share of man and woman in the following verse, “God enjoins you about your children that a boy’s share is equal to that of two girls. And, if there are only girls among the children and they are more than two, then they shall receive two-thirds of the inheritance, and, if there is only one girl, then her share is half. This verse is the root of faraid which decides the share of a son is equivalent to two daughters. A daughter will get half of the property if there is no son. If there is more than one daughter, then they share two-thirds of the property. Others will share the rest of the property. If there is only a son, then he is entitled to all the property
The fariad also mentions the parents’ share of the deceased’s property as the Quran mentions, “And if the deceased has children, then the parents shall inherit a sixth each, and if he has no children and only the parents are his heirs, then his mother shall receive a third, and if he has brothers and sisters, then the mother’s share is the same one-sixth after the payment of any legacies he may have bequeathed and after discharging any debts he may have left behind. You know not who among your children and parents are nearest to you in benefit. This is the law of God. Indeed, God is Wise and All-Knowing
The husband and wife’s shares are prescribed as, “And to you belongs a half of what your wives leave, if they die childless. Moreover, if they have children, a quarter of what they leave shall be yours after payment of any legacies they may have bequeathed and after discharging any outstanding debts. Your wives shall inherit a quarter of what you leave, if you die childless. If you have children, then they shall inherit one-eighth, after payment of any legacies you may have bequeathed, and after discharging any of your outstanding debts.
For the brother and sister’s share, the Quran mentions, “They request from you a legal ruling. Say, “Allah gives you a ruling concerning one having neither descendants nor ascendants as beneficiaries. “If a man dies, leaving no child but only a female sibling, she will have half of what he left. And he inherits from her if she dies and has no child. But if there are two female siblings or more, they will have two-thirds of what he left. If there are both male siblings and female siblings, the male will have the share of two females. Allah makes clear to you His law, lest you go astray. And Allah is knowing of all things This indicates that the brother can get all the property of the sister if she does not have any child and parents but the sister can get only half of the property if the brother dies and he does not have any child or parents.
The remaining portion of the inheritance will be given to the nearest male relative. The Prophet (PBUH) mentioned, “Give the heirs their share and if something remains, it is for the closest male relative Based on the verses of the Quran and the prophetic narrations, the types of heirs can be divided into two. Firstly, the heirs who have fixed portion of share on the total property. They are called ‘ashabul furud’. The example of ashabul furud is the mother and father (when the children of the deceased are alive), husband or wife. Secondly, the heirs who share the property after the heirs of the first category have received their share. They are called ‘asaba’. Son and father (when there are no children) represent the asaba. After ashabul furud have received their fixed shares, the asaba will get the rest of the property.
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15 сен 2024
