വേദ കാലഘട്ടം - Part 2 | Vedic Period Malayalam | Later Vedic Age History | Ancient Indian History 

Yes, Keralathinte charithram kurache kettittullu

sangam literature are the only records available

Yes... Kerala history

Thank You

@@alexplain IT IS THE FIRST TIME I WOULD HAVE TO SAYS THAT YOUR CALCULATIONS ARE WRONG MR ALEX. SACRIFICES LIKE [GOMEDHA, PURUSHA MEDHA, ATHIRATHRA HOMA(soma yagna)] ARE DONE MORE RIGIDLY IN EARLY VEDIC PERIOD. AND THERE IS SHIFT HAPPEN IN LATER VEDIC PERIOD(1000BCE TO 500BCE) IN LATER VEDIC PERIOD PEOPLE (THE SAGES) ARE TURN AGAINST MORE IN UNNECESSARY SACRIFICES AND MORE FOCUSED ON "AHIMSA" BASED PHIOLOSAPHY. BUT IN EARLY VEDIC PERIOD( 1500BCE TO 1000BCE) WHEN RIGVEDAS WERE WRITTEN THERE IS NO "HIMSA" OR "AHIMSA" TYPES OF CLASSIFICATION IN RITUALS. WHEN "UPANISHADS" WHERE WRITTEN PEOPLE ARE MOSTLY CARE ABOUT AHIMSA TYPE OF THEOLAGY. BUT IN EARLY VEDIC PEROID ITS NOT. THE PURUSHA SUKTHA IN WRITTEN IN EARLY VEDIC PERIOD (RIG VEDA) NOT LATER VEDIC PERIOD. BUT IN CASE OF UPANISHADS OR "VEDIC BHASHYAS" LITERATURE THEY DESCRIBED ABOUT WHAT IS PURUSHA IN ACCORDING TO "BRIHADARYNAKA UPANISHADS" FIRST UPANISHADS WRITTEN FOR DESCRIBING RIGVEDA. IN THAT UPANISHADS THE PURANA PURUSHA IS SACRIFICED BASED ON TRIGUNA WHICH MEANS THE COMMON THREE GUNAS IN EVERY HUMANS (SATVA, RAJA,TAMA) THE HEAD OF PURUSHA WHICH IS MORE ON SATVIC (GOOD DEEDS AND THOUGHTS FOUND IN HUMANS) AND BODY IS MORE ON RAJAS (COURAGES AND LEADERSHIP QUALITY FOUND IN HUMANS) AND FEET IS TAMAS (LAZY AND GREED KIND OF BAD DEEDS AND THOUGHTS FOUND IN HUMANS) IN THIS CASE PURUSHA IS DIVIDED AND IN EVERY HUMAN BEINGS THEY HAVE THESE QUALITY IN VARIOUS PROPOTIONS ACCORDING TO "BAGHAVAT GITA" WHICH SAYS. ALSO THE STORY OF JABALA IN CHANDOGYA UPANISHADS WHICH ALSO SAYS ABOUT IT. BUT THE UPANISHADS ALSO STILL BEILIVED ON "PAARAMBHARYA THATWA" WHICH ALSO QUOTE IN CHANDOGYA UPANISHADS. WHICH SAYS A SON BORN IN BRAHMIN IS ALSO A BRAHMIN BY BIRTH THE "PUNARJANMA" PHILOSAPHY SUPPORT THIS IDIOLAGY. AND THIS TYPE OF PHILOSAPHY ALSO BELIVED IN BUDDHISAM AND JAINISAM.(THERE SCRIPTURES SAYS ABOUT IT) BUT THE UPANISHADS ALSO THE LATER VEDIC LITERATURE AND THE PURANAS( THE STORYS) AND BUDDHIST JAINIST SCRIPTURES THEY ARE ALL EMBRACING DOING "AHIMSA" IS THE WAY TO ATTAIN SALVATION. BUT NOT IN THE CASE OF RIGVEDA. BUT ITS TRUE THAT SOME OF THE RISHIS IN EARLY VEDIC PERIOD WHEN RIGVEDA WERE WRITTEN ALSO EMBRACE "AHIMSA" BUT IT IS TO AWARE IN THAT TIME OF EARLY VEDIC PERIOD THEY ARE BECOME FEW. BUT GRADULLY THE AHIMSA WAY OF PHILOSAPHY IS MORE POPULAR IN LATER VEDIC PERIODS WHEN UPANISHADS WERE WRITTEN.

IT IS THE FIRST TIME I WOULD HAVE TO SAYS THAT YOUR CALCULATIONS ARE WRONG MR ALEX. SACRIFICES LIKE [GOMEDHA, PURUSHA MEDHA, ATHIRATHRA HOMA(soma yagna)] ARE DONE MORE RIGIDLY IN EARLY VEDIC PERIOD. AND THERE IS SHIFT HAPPEN IN LATER VEDIC PERIOD(1000BCE TO 500BCE) IN LATER VEDIC PERIOD PEOPLE (THE SAGES) ARE TURN AGAINST MORE IN UNNECESSARY SACRIFICES AND MORE FOCUSED ON "AHIMSA" BASED PHIOLOSAPHY. BUT IN EARLY VEDIC PERIOD( 1500BCE TO 1000BCE) WHEN RIGVEDAS WERE WRITTEN THERE IS NO "HIMSA" OR "AHIMSA" TYPES OF CLASSIFICATION IN RITUALS. WHEN "UPANISHADS" WHERE WRITTEN PEOPLE ARE MOSTLY CARE ABOUT AHIMSA TYPE OF THEOLAGY. BUT IN EARLY VEDIC PEROID ITS NOT. THE PURUSHA SUKTHA IN WRITTEN IN EARLY VEDIC PERIOD (RIG VEDA) NOT LATER VEDIC PERIOD. BUT IN CASE OF UPANISHADS OR "VEDIC BHASHYAS" LITERATURE THEY DESCRIBED ABOUT WHAT IS PURUSHA IN ACCORDING TO "BRIHADARYNAKA UPANISHADS" FIRST UPANISHADS WRITTEN FOR DESCRIBING RIGVEDA. IN THAT UPANISHADS THE PURANA PURUSHA IS SACRIFICED BASED ON TRIGUNA WHICH MEANS THE COMMON THREE GUNAS IN EVERY HUMANS (SATVA, RAJA,TAMA) THE HEAD OF PURUSHA WHICH IS MORE ON SATVIC (GOOD DEEDS AND THOUGHTS FOUND IN HUMANS) AND BODY IS MORE ON RAJAS (COURAGES AND LEADERSHIP QUALITY FOUND IN HUMANS) AND FEET IS TAMAS (LAZY AND GREED KIND OF BAD DEEDS AND THOUGHTS FOUND IN HUMANS) IN THIS CASE PURUSHA IS DIVIDED AND IN EVERY HUMAN BEINGS THEY HAVE THESE QUALITY IN VARIOUS PROPOTIONS ACCORDING TO "BAGHAVAT GITA" WHICH SAYS. ALSO THE STORY OF JABALA IN CHANDOGYA UPANISHADS WHICH ALSO SAYS ABOUT IT. BUT THE UPANISHADS ALSO STILL BEILIVED ON "PAARAMBHARYA THATWA" WHICH ALSO QUOTE IN CHANDOGYA UPANISHADS. WHICH SAYS A SON BORS IN BRAHMIN IS ALSO A BRAHMIN BY BIRTH THE "PUNARJANMA" PHILOSAPHY SUPPORT THIS IDIOLAGY. AND THIS TYPE OF PHILOSAPHY ALSO BELIVED IN BUDDHISAM AND JAINISAM.(THERE SCRIPTURES SAYS ABOUT IT) BUT THE UPANISHADS ALSO THE LATER VEDIC LITERATURE AND THE PURANAS( THE STORYS) AND BUDDHIST JAINIST SCRIPTURES THEY ARE ALL EMBRACING DOING "AHIMSA" IS THE WAY TO ATTAIN SALVATION. BUT NOT IN THE CASE OF RIGVEDA. BUT ITS TRUE THAT SOME OF THE RISHIS IN EARLY VEDIC PERIOD WHEN RIGVEDA WERE WRITTEN ALSO EMBRACE "AHIMSA" BUT IT IS TO AWARE IN THAT TIME OF EARLY VEDIC PERIOD THEY ARE BECOME FEW. BUT GRADULLY THE AHIMSA WAY OF PHILOSAPHY IS MORE POPULAR IN LATER VEDIC PERIODS WHEN UPANISHADS WERE WRITTEN.

IT IS THE FIRST TIME I WOULD HAVE TO SAYS THAT YOUR CALCULATIONS ARE WRONG MR ALEX. SACRIFICES LIKE [GOMEDHA, PURUSHA MEDHA, ATHIRATHRA HOMA(soma yagna)] ARE DONE MORE RIGIDLY IN EARLY VEDIC PERIOD. AND THERE IS SHIFT HAPPEN IN LATER VEDIC PERIOD(1000BCE TO 500BCE) IN LATER VEDIC PERIOD PEOPLE (THE SAGES) ARE TURN AGAINST MORE IN UNNECESSARY SACRIFICES AND MORE FOCUSED ON "AHIMSA" BASED PHIOLOSAPHY. BUT IN EARLY VEDIC PERIOD( 1500BCE TO 1000BCE) WHEN RIGVEDAS WERE WRITTEN THERE IS NO "HIMSA" OR "AHIMSA" TYPES OF CLASSIFICATION IN RITUALS. WHEN "UPANISHADS" WHERE WRITTEN PEOPLE ARE MOSTLY CARE ABOUT AHIMSA TYPE OF THEOLAGY. BUT IN EARLY VEDIC PEROID ITS NOT. THE PURUSHA SUKTHA IN WRITTEN IN EARLY VEDIC PERIOD (RIG VEDA) NOT LATER VEDIC PERIOD. BUT IN CASE OF UPANISHADS OR "VEDIC BHASHYAS" LITERATURE THEY DESCRIBED ABOUT WHAT IS PURUSHA IN ACCORDING TO "BRIHADARYNAKA UPANISHADS" FIRST UPANISHADS WRITTEN FOR DESCRIBING RIGVEDA. IN THAT UPANISHADS THE PURANA PURUSHA IS SACRIFICED BASED ON TRIGUNA WHICH MEANS THE COMMON THREE GUNAS IN EVERY HUMANS (SATVA, RAJA,TAMA) THE HEAD OF PURUSHA WHICH IS MORE ON SATVIC (GOOD DEEDS AND THOUGHTS FOUND IN HUMANS) AND BODY IS MORE ON RAJAS (COURAGES AND LEADERSHIP QUALITY FOUND IN HUMANS) AND FEET IS TAMAS (LAZY AND GREED KIND OF BAD DEEDS AND THOUGHTS FOUND IN HUMANS) IN THIS CASE PURUSHA IS DIVIDED AND IN EVERY HUMAN BEINGS THEY HAVE THESE QUALITY IN VARIOUS PROPOTIONS ACCORDING TO "BAGHAVAT GITA" WHICH SAYS. ALSO THE STORY OF JABALA IN CHANDOGYA UPANISHADS WHICH ALSO SAYS ABOUT IT. BUT THE UPANISHADS ALSO STILL BEILIVED ON "PAARAMBHARYA THATWA" WHICH ALSO QUOTE IN CHANDOGYA UPANISHADS. WHICH SAYS A SON BORS IN BRAHMIN IS ALSO A BRAHMIN BY BIRTH THE "PUNARJANMA" PHILOSAPHY SUPPORT THIS IDIOLAGY. AND THIS TYPE OF PHILOSAPHY ALSO BELIVED IN BUDDHISAM AND JAINISAM.(THERE SCRIPTURES SAYS ABOUT IT) BUT THE UPANISHADS ALSO THE LATER VEDIC LITERATURE AND THE PURANAS( THE STORYS) AND BUDDHIST JAINIST SCRIPTURES THEY ARE ALL EMBRACING DOING "AHIMSA" IS THE WAY TO ATTAIN SALVATION. BUT NOT IN THE CASE OF RIGVEDA. BUT ITS TRUE THAT SOME OF THE RISHIS IN EARLY VEDIC PERIOD WHEN RIGVEDA WERE WRITTEN ALSO EMBRACE "AHIMSA" BUT IT IS TO AWARE IN THAT TIME OF EARLY VEDIC PERIOD THEY ARE BECOME FEW. BUT GRADULLY THE AHIMSA WAY OF PHILOSAPHY IS MORE POPULAR IN LATER VEDIC PERIODS WHEN UPANISHADS WERE WRITTEN.

Western agenda prakaramylla charithram padippikkunnu

yep we need it

IT IS THE FIRST TIME I WOULD HAVE TO SAYS THAT YOUR CALCULATIONS ARE WRONG MR ALEX. SACRIFICES LIKE [GOMEDHA, PURUSHA MEDHA, ATHIRATHRA HOMA(soma yagna)] ARE DONE MORE RIGIDLY IN EARLY VEDIC PERIOD. AND THERE IS SHIFT HAPPEN IN LATER VEDIC PERIOD(1000BCE TO 500BCE) IN LATER VEDIC PERIOD PEOPLE (THE SAGES) ARE TURN AGAINST MORE IN UNNECESSARY SACRIFICES AND MORE FOCUSED ON "AHIMSA" BASED PHIOLOSAPHY. BUT IN EARLY VEDIC PERIOD( 1500BCE TO 1000BCE) WHEN RIGVEDAS WERE WRITTEN THERE IS NO "HIMSA" OR "AHIMSA" TYPES OF CLASSIFICATION IN RITUALS. WHEN "UPANISHADS" WHERE WRITTEN PEOPLE ARE MOSTLY CARE ABOUT AHIMSA TYPE OF THEOLAGY. BUT IN EARLY VEDIC PEROID ITS NOT. THE PURUSHA SUKTHA IN WRITTEN IN EARLY VEDIC PERIOD (RIG VEDA) NOT LATER VEDIC PERIOD. BUT IN CASE OF UPANISHADS OR "VEDIC BHASHYAS" LITERATURE THEY DESCRIBED ABOUT WHAT IS PURUSHA IN ACCORDING TO "BRIHADARYNAKA UPANISHADS" FIRST UPANISHADS WRITTEN FOR DESCRIBING RIGVEDA. IN THAT UPANISHADS THE PURANA PURUSHA IS SACRIFICED BASED ON TRIGUNA WHICH MEANS THE COMMON THREE GUNAS IN EVERY HUMANS (SATVA, RAJA,TAMA) THE HEAD OF PURUSHA WHICH IS MORE ON SATVIC (GOOD DEEDS AND THOUGHTS FOUND IN HUMANS) AND BODY IS MORE ON RAJAS (COURAGES AND LEADERSHIP QUALITY FOUND IN HUMANS) AND FEET IS TAMAS (LAZY AND GREED KIND OF BAD DEEDS AND THOUGHTS FOUND IN HUMANS) IN THIS CASE PURUSHA IS DIVIDED AND IN EVERY HUMAN BEINGS THEY HAVE THESE QUALITY IN VARIOUS PROPOTIONS ACCORDING TO "BAGHAVAT GITA" WHICH SAYS. ALSO THE STORY OF JABALA IN CHANDOGYA UPANISHADS WHICH ALSO SAYS ABOUT IT. BUT THE UPANISHADS ALSO STILL BEILIVED ON "PAARAMBHARYA THATWA" WHICH ALSO QUOTE IN CHANDOGYA UPANISHADS. WHICH SAYS A SON BORS IN BRAHMIN IS ALSO A BRAHMIN BY BIRTH THE "PUNARJANMA" PHILOSAPHY SUPPORT THIS IDIOLAGY. AND THIS TYPE OF PHILOSAPHY ALSO BELIVED IN BUDDHISAM AND JAINISAM.(THERE SCRIPTURES SAYS ABOUT IT) BUT THE UPANISHADS ALSO THE LATER VEDIC LITERATURE AND THE PURANAS( THE STORYS) AND BUDDHIST JAINIST SCRIPTURES THEY ARE ALL EMBRACING DOING "AHIMSA" IS THE WAY TO ATTAIN SALVATION. BUT NOT IN THE CASE OF RIGVEDA. BUT ITS TRUE THAT SOME OF THE RISHIS IN EARLY VEDIC PERIOD WHEN RIGVEDA WERE WRITTEN ALSO EMBRACE "AHIMSA" BUT IT IS TO AWARE IN THAT TIME OF EARLY VEDIC PERIOD THEY ARE BECOME FEW. BUT GRADULLY THE AHIMSA WAY OF PHILOSAPHY IS MORE POPULAR IN LATER VEDIC PERIODS WHEN UPANISHADS WERE WRITTEN.

Whonis the savithavu?

@@maheshnambidi gayatri goddess

@@vaishakhp no pra brahmam

😂😂😂 what ❤.mmm

Thank you 🙌

ഇതെല്ലാം ബ്രഹ്മണൻ എഴുതിവച്ചതല്ലേ ഇന്ന് വേദങ്ങൾ പഠിക്കുന്നതിലൂടെ ഒന്നും നേടാനില്ല. എന്നാല്‍ മറ്റ് വിദ്യാഭ്യാസം നേടിയാല്‍ കഞ്ഞികുടിച്ചു ജീവിക്കാം

krishi okke kandu pidikunathinu mumbe aadima manushyar daivatheyum pala sakthiyeyum aaradichirunnu

ബ്രാഹ്മണർ മാത്രേ തള്ളാറുള്ളു??? എല്ലാ ജാതിയിലും മതത്തിലും തള്ളുകാർ ഉണ്ടായിരുന്നു.. ഒരു വിഭാഗക്കരെ മാത്രം കുറ്റം പറയാൻ അന്നും ഇന്നും എല്ലാവർക്കും വല്ല്യ ഇഷ്ടം ആണ്. പണ്ട് കാലത്ത് പൂർവികൾ ബുദ്ധിശൂന്യമായി ചെയ്ത പ്രവൃത്തികൾക്ക് ഇന്നുള്ള അങ്ങനെ ചിന്തിക്കാത്തവരെ വരെ കുറ്റപ്പെടുത്തുന്ന സമൂഹം ആണുള്ളത്. Very pathetic

@@naturelove690 ബ്രാഹ്മണ ദൈവ സങ്കല്പ തള്ളുകളാണ് ഇന്ത്യയിൽ ജാതി വിഭജനത്തിന് ആകം കൂട്ടിയത്. ഞാൻ പറഞ്ഞത് braministic politcs നെ കുറിച്ചാണ്. പാവം മനുഷ്യർ അവർ ഏത് ജാതി മതം ആയാലും അവരെ പേർസണൽ ശത്രുത മനോഭാവം ഒന്നും എനിക്ക് ഇല്ല. ബ്രാമിനിസ്റ്റിക് പൊളിറ്റിക്സ് ആണ് ഇന്ന് കാണുന്ന ഹിന്ദു ദെയ്‌വ സങ്കൽപ്പം. കേരളത്തിൽ ഉണ്ടായിരുന്ന ബുദ്ധ ഭിക്ഷുകളെയെയും അവരുടെ ആരാധനാലയങ്ങളും ഒക്കെ ഇന്ന് ഈ പൊളിറ്റിക്സ് ന്റെ ഭാഗമായി hinduism ത്തിന്റെ ഭാഗമായി തീർന്നു. ജാതി വ്യവസ്ഥയെ മറി കടക്കാൻ മതം മാറി മുസ്‌ലിം/ക്രിസ്ത്യൻ ആയവരെ "rice bag" എന്നു വിളിച്ച് അധിക്ഷേപിക്കുന്നു. ഇത്രയും അധഃപതിച്ച വേറെ ഏതു മത സങ്കല്പം ഉണ്ട്? എല്ലാ മതവും തള്ള് തന്നെയാണ്‌, സമ്മതിക്കുന്നു, ഇന്ത്യൻ ഉപഭൂഖണ്ഡത്തിൽ "brahministic തള്ള് പൊളിറ്റിക്സ്" ആണ് ഏറ്റവും നാശം വിതച്ചത്

ബ്രാഹ്മണൻ നിങ്ങളെ പിടിച്ചു കടിച്ചോ??😂😂

@@user-hc3kq9hp3q 😂

Thank You

Pwoli bro ❤

Thank You

Thank You

@@alexplain IT IS THE FIRST TIME I WOULD HAVE TO SAYS THAT YOUR CALCULATIONS ARE WRONG MR ALEX. SACRIFICES LIKE [GOMEDHA, PURUSHA MEDHA, ATHIRATHRA HOMA(soma yagna)] ARE DONE MORE RIGIDLY IN EARLY VEDIC PERIOD. AND THERE IS SHIFT HAPPEN IN LATER VEDIC PERIOD(1000BCE TO 500BCE) IN LATER VEDIC PERIOD PEOPLE (THE SAGES) ARE TURN AGAINST MORE IN UNNECESSARY SACRIFICES AND MORE FOCUSED ON "AHIMSA" BASED PHIOLOSAPHY. BUT IN EARLY VEDIC PERIOD( 1500BCE TO 1000BCE) WHEN RIGVEDAS WERE WRITTEN THERE IS NO "HIMSA" OR "AHIMSA" TYPES OF CLASSIFICATION IN RITUALS. WHEN "UPANISHADS" WHERE WRITTEN PEOPLE ARE MOSTLY CARE ABOUT AHIMSA TYPE OF THEOLAGY. BUT IN EARLY VEDIC PEROID ITS NOT. THE PURUSHA SUKTHA IN WRITTEN IN EARLY VEDIC PERIOD (RIG VEDA) NOT LATER VEDIC PERIOD. BUT IN CASE OF UPANISHADS OR "VEDIC BHASHYAS" LITERATURE THEY DESCRIBED ABOUT WHAT IS PURUSHA IN ACCORDING TO "BRIHADARYNAKA UPANISHADS" FIRST UPANISHADS WRITTEN FOR DESCRIBING RIGVEDA. IN THAT UPANISHADS THE PURANA PURUSHA IS SACRIFICED BASED ON TRIGUNA WHICH MEANS THE COMMON THREE GUNAS IN EVERY HUMANS (SATVA, RAJA,TAMA) THE HEAD OF PURUSHA WHICH IS MORE ON SATVIC (GOOD DEEDS AND THOUGHTS FOUND IN HUMANS) AND BODY IS MORE ON RAJAS (COURAGES AND LEADERSHIP QUALITY FOUND IN HUMANS) AND FEET IS TAMAS (LAZY AND GREED KIND OF BAD DEEDS AND THOUGHTS FOUND IN HUMANS) IN THIS CASE PURUSHA IS DIVIDED AND IN EVERY HUMAN BEINGS THEY HAVE THESE QUALITY IN VARIOUS PROPOTIONS ACCORDING TO "BAGHAVAT GITA" WHICH SAYS. ALSO THE STORY OF JABALA IN CHANDOGYA UPANISHADS WHICH ALSO SAYS ABOUT IT. BUT THE UPANISHADS ALSO STILL BEILIVED ON "PAARAMBHARYA THATWA" WHICH ALSO QUOTE IN CHANDOGYA UPANISHADS. WHICH SAYS A SON BORN IN BRAHMIN IS ALSO A BRAHMIN BY BIRTH THE "PUNARJANMA" PHILOSAPHY SUPPORT THIS IDIOLAGY. AND THIS TYPE OF PHILOSAPHY ALSO BELIVED IN BUDDHISAM AND JAINISAM.(THERE SCRIPTURES SAYS ABOUT IT) BUT THE UPANISHADS ALSO THE LATER VEDIC LITERATURE AND THE PURANAS( THE STORYS) AND BUDDHIST JAINIST SCRIPTURES THEY ARE ALL EMBRACING DOING "AHIMSA" IS THE WAY TO ATTAIN SALVATION. BUT NOT IN THE CASE OF RIGVEDA. BUT ITS TRUE THAT SOME OF THE RISHIS IN EARLY VEDIC PERIOD WHEN RIGVEDA WERE WRITTEN ALSO EMBRACE "AHIMSA" BUT IT IS TO AWARE IN THAT TIME OF EARLY VEDIC PERIOD THEY ARE BECOME FEW. BUT GRADULLY THE AHIMSA WAY OF PHILOSAPHY IS MORE POPULAR IN LATER VEDIC PERIODS WHEN UPANISHADS WERE WRITTEN.

​@@alexplain 1 million ennadikkum?

Have you even read the Bhagavad Gita. Chapter 2 or Sankhyayoga tells the exact opposite of what you are telling. It states that only the unrealized is bothered about the Karmaphala of their actions. The realizes knows otherwise. It only says that whatever duty one has chosen, one should stay true to it's purpose.

@@musicmysoulandlife @musicmysoulandlife Yes, I have read Bhagavad Gita. What you said is only a clever tweaking of the original intent. Try to answer the following questions: 1. What is the actual jist of the bhagawad Gita? 2. What was the purpose of giving that advice to Arjuna? In other words, how it impacted him. He was able to continue war because he got freed from the guilt of the curel things he has to do, rather than any worry about the reward he will get, right? 3. Think about other side of not being worried about the reward one get for the work. It is convenient for the one who give the work, right? No more protests? 4. How is the yoni (in other words family) in which one will be born decided as per Gita? Is it not based on the Guna, which is based on all the karma one has acquired in all previous briths, right? Can this selection be wrong as per Gita? No I guess. 5. As per Gita, even if some other karma is better, is someone allowed to stop doing his karma as per Guna (which comes according to above process) and do that better Karma? If he do that how will it effect him/her? Won't that effect badly in next birth as per Gita? 6. Have you looked at the possibility of Bhagavad Gita in Mahabharata and purusha sooktha in Rigveda was introduced later? Aren't they stand separate in these texts? Purusha sooktha not only have separate chhandas, but it's nature is totally different from other verses in Rigveda. Bhagavad Gita can be conveniently added in its place, without that also, the story will hold. Also therevis hardly any references to this later.

@@jaikc7840 who is tweaking? The Gita or you? Quite frankly seems to be the latter. Please attend some proper guided lectures on the Gita.

@@musicmysoulandlife it is these lectures and explanations (vyakhyanam) that tweak to suit the needs. May be that is debatable, but you did not answer any of the questions i asked. Did you even ask them yourself?

@@jaikc7840 I don't need to. I have already explained what the text states plain and simple. If you don't want to understand what it says and want to go on a loop as to your belief regarding the same, please do. But know that nobody will take you seriously.

Nalleth cheyyan ippolum madham veno???

Once you travel the nation and see that everything is the same, this wish will just fade away. Talking from personal experience.

Vishnu , shiva , devi ithrkke indian gods ... india ill vannavar indian samskarathill mix aayi

Example ... ad 600 gupta empire thakkartha haraghula yenna huns india ill invasion nadathiyappol avar shaivism swekarichu aa clans muzhuvan shaivian marari vaishnava gupta mare thakkarthu illathakki

Nammude e bhoomi anganathe aanu ... aaru kodiyeri vannalum nammude samskarathill leyichirukkum ... thakkarkkan pattilla

Aryan mar nammal thannaya bro ... indo europeans central asia ill ninnu afghan sindh gujarath area ill kudiyeri ... avide thanasichirunna dravidan people um aai mix aayi ... angane aryans ondayi pinna nammal india ill yelladuthum koodiyeri parthu

Half indo european + half dravidan = aryans

എനിക്കു ariyan agraham und source parayumo

ദേവാസുര യുദ്ധം ആര്യൻമാരുടെ രണ്ടു ഗോത്രങ്ങള്‍ തമ്മിലുള്ള യുദ്ധമാണ് ഇറാനിലേക്ക് പോയ ഗ്രൂപ്പും ഭാരത്തിലേക്കുവന്ന ഗ്രൂപ്പും തമ്മിലാണ്. ശിവനും വിഷ്ണുവും ഉല്‍പ്പെടെ എല്ലാ മതത്തിലുള്ള ദൈവങ്ങളും മിത്ത് ദൈവങ്ങളാണ്

Read Vedveer arya cronology of india. He deciphered dating of vedas. Rig veda is composed during 13500 BC

Playback speed kurache nokku

indian athiest