ശ്രീകോവിലിനകത്ത് ക്ഷേത്രത്തിലെമേൽശാന്തി കണ്ട കാഴ്ച,ഭക്തൻ്റെ എല്ലുകൾപ്പോലും ശ്രീകൃഷ്ണനാമംഉരുവിടുന്നു 

ഭക്തൻ്റെ എല്ലുകൾപ്പോലും ശ്രീകൃഷ്ണനാമം ഉരുവിടുന്നു,പണ്ഡരീ പുരം ശ്രീ കൃഷ്ണ ക്ഷേത്രത്തിലെ ആസംഭവ കഥ
ശ്രീകോവിലിനകത്ത് ഭക്തനം ഭഗവാനും സംസാരിച്ചപ്പോൾ
Chokhamela was a saint in Maharashtra, India in the 14th century. He belonged to the Mahar caste,[need quotation to verify] present day, it's considered one of the untouchable castes in India. He was born at Mehuna Raja, a village in Deulgaon Raja Taluka of Buldhana district. He lived at Mangalvedha in Maharashtra. He wrote many Abhangas. One of his famous Abhangas is 'Abir Gulal Udhlit Rang".He was one of the first low-cast poets in India. Chokhamela lived with his wife Soyarabai and son Karmamela in Mangalvedha. Chokhamela's task was to guard and work in farms of upper caste people.
He was initiated into bhakti spirituality by the poet-saint Namdev (1270-1350). Once when he visited Pandharpur, he listened to Sant Namdev's kirtan. Already a devotee of Vitthal alias Vithoba, Chokha was moved by Namdev's teachings.
Later, he moved to Pandharpur. The traditional story is that the upper castes here did not allow him to enter the temple,[4] nor did they allow him to stand in the door of the temple, so he instead built a hut on the other side of the river Chandrabhaga.
While working on construction of a wall in Mangalvedha, near Pandharpur, the wall fell down, crushing some workers. Chokha was one of them. His tomb is in front of the Vitthal temple, Pandharpur, where it can be seen to this day. According to a legend the bones of the dead Chokhamela were still chanting Vitthal , Vitthal, apparently yearning to visit the Vitthal temple. The bones were buried at the footsteps of the Vitthal temple. In early 20th century, the Dalit leader B. R. Ambedkar attempted to visit the temple, but was stopped at the burial site of Chokhamela and denied entry beyond that point for being a Mahar.
Pandaripuram Temple
Maharashtra
പാണ്ഡരീ പുരം ക്ഷേത്രം
ఇంగ్లీష్ నుండి అనువదించబడింది-అధికారికంగా శ్రీ విఠల్-రుక్మిణి మందిర్ మరాఠీ అని పిలువబడే వితోబా ఆలయం: श्री विठ्ठल-रूक्मिणी मंदिर, ఇది భారత రాష్ట్రమైన మహారాష్ట్రలోని పంధర్పూర్ లోని ఒక హిందూ దేవాలయం. విష్ణు లేదా కృష్ణుడి రూపమైన వితోబా మరియు అతని భార్య రఖుమైకి ఇది ప్రధాన ఆరాధన కేంద్రం. వికీపీడియా
Nomenclature
The Gita in the title of the Bhagavad Gita means "song". Religious leaders and scholars interpret the word Bhagavad in a number of ways. Accordingly, the title has been interpreted as "the word of God" by the theistic schools, "the words of the Lord","the Divine Song",and "Celestial Song" by others.In India, its Sanskrit name is often written as Shrimad Bhagavad Gita, श्रीमद् भगवद् गीता (the latter two words often written as a single word भगवद्गीता), where the Shrimad prefix is used to denote a high degree of respect. This is not to be confused with the Shrimad Bhagavatam, which is a Purana dealing with the life of the Hindu God Krishna and various avatars of Vishnu.
The work is also known as the Iswara Gita, the Ananta Gita, the Hari Gita, the Vyasa Gita, or simply the Gita.
In the Indian tradition, the Bhagavad Gita, as well as the epic Mahabharata of which it is a part, is attributed to the sage Vyasa,[23] whose full name was Krishna Dvaipayana, also called Veda-Vyasa.[24] Another Hindu legend states that Vyasa narrated it while the elephant-headed deity Ganesha broke one of his tusks and wrote down the Mahabharata along with the Bhagavad Gita.
Scholars consider Vyasa to be a mythical or symbolic author, in part because Vyasa is also the traditional compiler of the Vedas and the Puranas, texts dated to be from different millennia. The word Vyasa literally means "arranger, compiler", and is a surname in India. According to Kashi Nath Upadhyaya, a Gita scholar, it is possible that a number of different individuals with the same name compiled different texts.
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