2 Proven Way To Practically SEE GOD‼️ 

Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare, Hare Rama, Hare Rama, Rama Rama Hare Hare. 🌺🌻🌼🌷💐🌹🌸❤️❣️❣️❣️🙏

Hare Krishna hare Krishna Krishna Krishna hare hare hare rama hare rama rama rama hare hare ❤

Hare Krishna

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My Darling Mathaji... Hare Krishna ❤❤❤

Yes my darling is always a shining star ✨ She is the great leader of all the angels 💃🧚🧚🧚🧚🧚🧚🧚🧚🧚🧚🧚🧚🧚🧚🤷🤷🤷🤷🤷🤷🤷.

​@@MakeshKumar007😂😂😂😂😂

​Makesh Kumar, do you have any conscience, man, ah you heartless fellow, and after telling this heartless lie ,even your conscience will ask you something badly ,bro 😂😂😂, and such a world's biggest shameless reel or simply shameless lie 😂😂😂 ,and you will get award for that 😂😂😆 she is cheating others 😒🙄😏😒by saying the name of our beloved gods 😊😊❤❤

Hare Krishna All glories to Srila Prabhupada 🙏🏻

​@@beingkrishnaconsciousbest , in the age of feminism and single mothers being walled, he wants to get more than 16000 or what , who missed the train due their own fault of over entitlement and mollycoddling from her peers and family making her entitled fool above pedestal, NOW ONLY KRUSHNA CAN MARRY, BUY A DILDO TOO EXTRA, WEST IS AT UR DOIR STEPS AND men of chivalory was past, dead, women don't respect anymore, but selfishness or self stupidity, HISTORY IS JUST FOR SHOW DEAR LIKE THERE EXISTED ONCE A KRISHNA, HE USED THESE DRESS LIKE UNNI KRISHNA ATTAIRE, OH LETS CELEBRATE 🥳🥂

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@rajanishsingh1230; Rajinshsinghji, you will be disappointed to learn Krishna, son of Vasudev and Davki, born in Vrindavan, is LONG DEAD and CREMATED. Facts lead to the truth, and the truth shall set you free. Bhagwat Gita FALSELY claims to contain the verbal discourse Krishna supposedly gave Arjun at the Mahabharath war of 5561 BCE as Krishna was born to Vasudev and Davki in Vrindavan, 2333 years AFTER the Mahabharath war of 5561 BCE. Facts lead to the truth, and the truth shall set you, RanjanishSinghji, free. Satyemeva Jayete.

हरे कृष्ण। वह राम होता हैं, रामा नहीं होता। जब कीर्तन करते हैं रामा सुनाई आता हैं पर उच्चारण राम का ही होता हैं। राधे राधे।

@akshaysingh6084; Akhshaysinghji, there are many Krishna urchins roaming the streets of India, inching, groping, and molesting innocent girls on their way to schools, just like Krishna, son of Vasudev and Davki. Bhagwat Gita FALSELY claims to contain the verbal discourse Krishna supposedly gave Arjun at the Mahabharath war of 5561 BCE as Krishna was born to Vasudev and Davki in Vrindavan, 2333 years AFTER the Mahabharath war of 5561 BCE. Facts lead to the truth, and the truth shall set you, akshaysinghji, free. Satyemeva Jayete.

Hare Krishna All glories to Srila Prabhupada

Hare Krishna! Hindi subtitles/CC are available in this video. Click on ‘settings’> ‘subtitles/CC’> ‘Hindi’

@@beingkrishnaconscious hare Krishna

Hare Krishna 🤩😍🥰

Oh man... Maya is also a part of Krishna... You should read this thoroughly, think and realize. please Read the complete Bhagavad Gita... read and understand the original meaning of each verse. Read and finish all (700 verses in total) I promise you 100%, when you finish reading the entire 3rd time.. Then surely you will be freed from maya.

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Ok.. let me explain The beginning of knowledge is humility From Vaniquotes Expressions researched: "First, beginning is amanitvam" |"This is the beginning of knowledge. Amanitvam" |"What is that? Amanitvam" |"beginning of knowledge is humility" |"beginning of knowledge, therefore, is amanitva, humility" |"different steps of progressing in knowledge and religion. The first thing is amanitvam" |"first principle of acquiring knowledge is described here: amanitvam" |"first qualification to get progress in knowledge is amanitvam" |"the first condition of acquiring knowledge is adambhitvam" |"to begin with knowledge, Krsna recommends amanitvam, humility" Bhagavad-gita As It Is BG Chapters 13 - 18 Although the living entity is always being kicked by the stringent laws of material nature, he still thinks, "I am God" because of ignorance. The beginning of knowledge, therefore, is amānitva, humility. BG 13.8-12, Purport: Beginning from practicing humility up to the point of realization of the Supreme Truth, the Absolute Personality of Godhead, this process is just like a staircase beginning from the ground floor and going up to the top floor. Now on this staircase there are so many people who have reached the first floor, the second or the third floor, etc., but unless one reaches the top floor, which is the understanding of Kṛṣṇa, he is at a lower stage of knowledge. If anyone wants to compete with God and at the same time make advancement in spiritual knowledge, he will be frustrated. It is clearly stated that without humility, understanding is not truly possible. To think oneself God is most puffed up. Although the living entity is always being kicked by the stringent laws of material nature, he still thinks, "I am God" because of ignorance. The beginning of knowledge, therefore, is amānitva, humility. One should be humble and know that he is subordinate to the Supreme Lord. Due to rebellion against the Supreme Lord, one becomes subordinate to material nature. One must know and be convinced of this truth. Lectures Bhagavad-gita As It Is Lectures The first principle of acquiring knowledge is described here: amānitvam. Lecture on BG 13.6-7 -- Montreal, October 25, 1968: Three guṇas means in the mahat-tattva, in the total material reservoir, three guṇas, three modes of nature, first of all appear and they act with one another, and then gradually, one after another, the twenty-four elements become manifested. Etat kṣetraṁ samāsena sa-vikāram udāhṛtam. Now, of course, we can theoretically accept that this is the position, but actually to understand the position, to acquire the requisite knowledge, that requires many stages of development. And how that knowledge is developed, that is also described in the Bhagavad-gītā by Kṛṣṇa. What is that? The first principle of acquiring knowledge is described here: amānitvam. Amānitvam. Amānitvam means that we are very much proud of our material existence. That pride must be given up. That is the first principle of knowledge. Athoktaṁ kṣetrād vibhinnatvena jñeyaṁ kṣetrajña-dvayaṁ vistareṇa nirūpayiṣyan taj-jñāna-sādhanāny amānitvādini viṁśatim aha pañcābhiḥ.(?)

The first condition of acquiring knowledge is adambhitvam. Lecture on BG 13.6-7 -- Montreal, October 25, 1968: The Māyāvādī philosophers, they claim that "I am God." But we do not claim. We claim that we are part and parcel of God. As part and parcel of God, we have got the same quality. Just like minute particle of gold is also gold, but that part gold and the whole gold they are never equal. So I have got all the qualities. Qualitatively I am one, but quantitatively I am different. That is the version of Bhagavad-gītā. And actually, if we falsely claim that "I am God," then we have to show godly power. Unless we show godly power, simply claiming that "I am God," that is dambha, that is false pride. Therefore the first condition of acquiring knowledge is adambhitvam. Amānitvam adambhitvam. First of all to deny that "I am not matter. I am..." Then "If I am not matter, then I am God." Oh, then Kṛṣṇa says, "No. That is your false pride. You are not God." Adambhitvam. Amānitvam adambhitvam ahiṁsā (BG 13.8). Therefore first qualification to get progress in knowledge is amānitvam, amānitvam. Don't be proud falsely. Lecture on BG 13.8-12 -- Bombay, October 2, 1973: Prabhupāda: One has to know what is God, what is the nature of God. So one has... The first qualification is amānitvam. Don't be puffed up with your false knowledge. Having this little degree from the university, you are thinking that you have become so learned, you don't care for God even. This is nonsense. Therefore first qualification to get progress in knowledge is amānitvam, amānitvam. Don't be proud falsely. Our present education is simply teaching people how to become falsely proud. Just like here is, Bhagavad-gītā is going on. They are falsely proud: "Oh, what you have to learn here? We know everything. We know everything. We are M.A., Ph.D., that's all. We have finished already this." Therefore the first thing is amānitvam, pridelessness.

So, the first beginning of knowledge is humility. Lecture on BG 13.8-12 -- Bombay, October 3, 1973: Prabhupāda: amānitvam adambhitvamahiṁsā kṣāntir ārjavamācāryopāsanaṁ śaucaṁsthairyam ātma-vinigrahaḥ(BG 13.8) So, Kṛṣṇa, the supreme authority, Supreme Personality of Godhead, He's speaking the process of acquiring knowledge. Jñānam. So, the first beginning of knowledge is humility. Śrī Caitanya Mahāprabhu has taught, tṛṇād api sunīcenataror api sahiṣṇunāamāninā mānadenakīrtanīyaḥ sadā hariḥ(CC Adi 17.31) Anyone this humbleness and humility is taught everywhere. Without being gentle, humble, how one can be a man of knowledge? But at the present moment the humility is forgotten. Everyone is proud unnecessarily. Although he's nothing, he's proud. So much so that sometimes a rascal says that "I am God." This is the modern civilization. He's so puffed-up, so proud, that one claims to become God, what to speak of other things. No. The first thing is that one must be very humble. To begin with knowledge, Kṛṣṇa recommends amānitvam, humility. Because the real disease of material life is that he is not humble. Lecture on BG 13.8-12 -- Bombay, October 3, 1973: If the birds, beasts-they are getting their ample food, even up to death. There is no complaint amongst the birds and beast unless one is in the human society. Otherwise in the jungle there are major portion of the animals and birds. They have no complaint. They do not come in the city, that we have this complaint. They are happy, they are getting ample food, life is very happy. They have got their eating, they have got their sleeping, they have got their mates for sex life and they know how to defend. Everything is there. There is no problem. Only in the human society they have created problem because they have no knowledge. The so-called knowledge is useless not unless you can solve the problems (?) what is the meaning of this knowledge? Therefore Kṛṣṇa says knowledge means one must know this is my real acute miserable condition of life, janma-mṛtyu-jarā-vyādhi-duḥkha-doṣānudarśanam (BG 13.9). This is knowledge. So to begin with knowledge, Kṛṣṇa recommends amānitvam, humility. Because the real disease of material life is that he is not humble. He is always proud. Little possession. Svalpa-mātrena. Just like the big fish in the ocean. They are deep within the water and if you find out a small lake, little water, you'll find small fishes (makes sound) they're doing there. So there is no depth of knowledge. Simply they're perplexed. Therefore this education should be given, how to become humble.

Srimad-Bhagavatam Lectures These are the different steps of progressing in knowledge and religion. The first thing is amānitvam. Amānitvam means very humble. Lecture on SB 6.1.40 -- Surat, December 22, 1970: Prabhupāda: Yes. Lord Buddha was patronized by the then emperor, Ashoka. And anything patronized by the state, it becomes very popular. Yad yad ācarati śreṣṭhaḥ lokas tad anuvartate (BG 3.21). So Lord Buddha converted Ashoka, Emperor Ashoka, to this religion. Therefore whole India became Buddhist. And later on, when Buddhism was driven out of India, the Jainism and similar other religious principles became visible. Ahiṁsā paramo dharmaḥ. Lord Buddha... Ahiṁsā paramo dharmaḥ is also Vedic religion, but they stressed especially on ahiṁsā. In the Bhagavad-gītā you will find: amānitvam adambhitvam ahiṁsā kṣāntir ārjavam (BG 13.8). These are the different steps of progressing in knowledge and religion. The first thing is amānitvam. Amānitvam means very humble. Very humble. And therefore Caitanya Mahāprabhu teaches that tṛṇād api sunīcena, "Just become humbler than the straw in the street or grass." To become religious means... Lord Jesus Christ also, he taught like that-"The humble and meek will attain the kingdom of God." Is it not said like that? Haṁsadūta: He said, "The greatest amongst you shall be the last..." Prabhupāda: Yes. Haṁsadūta: "...and the servant of all." Conversations and Morning Walks 1975 Conversations and Morning Walks This is the beginning of knowledge. Amānitvam adambhitvam ahims kṣāntir ārjavam. Morning Walk -- December 17, 1975, Bombay: Dr. Patel: I myself, sir, we are all (indistinct) not like you, we are worthless, we people. Unless you understand your worth... We are really worthless. Prabhupāda: That is very good. /Tṛṇad api sunīcena/ taror api sahiṣṇunā/ amānin mānadena/ kīrtanīya sad hariḥ. That is the qualification for chanting Hare Kṛṣṇa. Humbler than the grass, tolerant than the tree, giving all respect to others, expecting no respect for oneself. These are the qualifications to become perfectly Kṛṣṇa conscious. Amānitvam adambhitvam ahiṁs kṣāntir ārjavam. Amanitva. Although he is very qualified, he says "No, no, no. I have no qualification." Amanitvam. This is amānitvam. (aside to passerby:) Hare Kṛṣṇa, Jaya. This is the beginning of knowledge. Amānitvam adambhitvam ahims kṣāntir ārjavam. The materialistic, everyone, they're not amānitvam, our, "I'm so respectful."

1976 Conversations and Morning Walks First, beginning is amānitvam. Press Interview -- December 31, 1976, Bombay: Prabhupāda: Yes, upāsanā. It is stated in the Bhagavad-gītā, amānitvam adambhitvam ahiṁsā kṣāntir ārjavam ācāryopāsanam (BG 13.8). Vinigrahaḥ, indriya-vinigrahaḥ. Find out this, Thirteenth Chapter. These are the process. First of all amānitvam. You have to surrender yourself that "I am insignificant." But in beginning you are puffed up. "I am so academic. Now I have got Ph.D." Rascals. First, beginning is amānitvam. And as soon as we become puffed-up, a little knowledge... A Little knowledge is dangerous. Then finished. So they are doing like that. A little knowledge, I think, "I have become more than my Guru Mahārāja." Finished. That is the defect.

So what 🤔😊😊😊🤗🤗🤗 Bogha also Krishna...🙏🙏🙏 Now I will explain to you who you are and where you are now... Listen to it carefully. Transcending the Three Modes of Material Nature  By Narasimha Swami Dasa Lord Krishna gives clear lessons on how material nature controls us through three modes and how to rise above them. The subject of the three modes of material nature is of great importance to souls who have taken birth in the material world because of envying God. In the fourteenth chapter of the Bhagavad-gita, Lord Krishna, the Supreme Personality of Godhead (the perfect spiritual master) instructs Arjuna (the perfect disciple) on the characteristics of the three modes of material nature: goodness, passion, and ignorance. Lord Krishna’s instructions include directions on how to transcend the three material modes and enter the spiritual realm. In his commentary on the beginning verses of this chapter, Srila Prabhupada explains that the living entity, the spirit soul, is entangled in the material world because of association with the three modes of material nature. While the modes contaminate material knowledge, uncontaminated transcendental knowledge is available. By understanding transcendental knowledge, great sages have attained perfection and the spiritual world. Mere academic knowledge does not free one from the modes. One must acquire transcendental knowledge.

Goodness In text 14.6 Lord Krishna says, tatra sattvam nirmalatvat prakashakam anamayam sukha-sangena badhnati jnana-sangena chanagha “O sinless one, the mode of goodness, being purer than the others, is illuminating, and it frees one from all sinful reactions. Those situated in that mode become conditioned by a sense of happiness and knowledge.” The mode of goodness makes us wiser than others and enriches us with material knowledge. This knowledge makes us feel superior and conditions us to believe the illusion that life is pleasant. Srila Prabhupada says that as long as we are attracted to working in this mode, we have to take some type of body under the modes of nature and remain bound to the material world and repeated birth and death. In text 14.11 Sri Krishna says, sarva-dvareshu dehe ’smin prakasha upajayate jnanam yada tada vidyad vivriddham sattvam ity uta “The manifestations of the mode of goodness can be experienced when all the gates of the body are illuminated by knowledge.” The nine gates of the body-two eyes, two ears, two nostrils, the mouth, the genital, and the anus-are said to be illuminated when a person’s behavior is in the mode of goodness. In the practice of Krishna consciousness, the devotee engages all the gates-the whole body-to reach the state of pure goodness. For example, the devotee uses the eyes and ears to read and hear the scriptures, the nostrils to smell flowers offered to the Lord, and the mouth to taste foodoffered to the Lord and to chant the maha-mantra: Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare. Chanting and following the four regulative principles-no meat-eating, illicit sex, intoxication, or gambling-gradually take a devotee to the mode of goodness and then to transcendence.

Passion Regarding the mode passion, Sri Krishna says in text 14.7, rajo ragatmakam viddhi trishna-sanga-samudbhavam tan nibadhnati kaunteya karma-sangena dehinam “The mode of passion is born of unlimited desires and longings, O son of Kunti, and because of this the embodied living entity is bound to material fruitive actions.” The mode of passion gives rise to various kinds of sense gratification, such as sexual attraction, excessive attachment to family, society, and country, and constant engagement in fruitive action. All sense gratification results in karmic reactions and consequently repeated birth and death. Hankering for enjoyment and working hard for it are the traits of a person in this mode. Sense gratification includes competing and working hard for fame and honor. Passionate struggles in any field of life impede progress toward liberation. Thus the mode of passion binds one to the material world. Ignorance Regarding the mode of ignorance, Sri Krishna says in text 14.8, tamas tv ajnana-jam viddhi mohanam sarva-dehinam pramadalasya-nidrabhis tan nibadhnati bharata “O son of Bharata, know that the mode of darkness, born of ignorance, is the delusion of all embodied living entities. The results of this mode are madness, indolence, and sleep, which bind the conditioned soul.” A person in this mode is lazy and mad, has no chance of liberation, and is uninterested in spiritual life. This mode degrades people and leads to atheism, intoxication, and birth in the lowest forms of life. In text 14.10 Lord Krishna says, rajas tamash chabhibhuya sattvam bhavati bharata rajah sattvam tamash chaiva tamah sattvam rajas tatha “Sometimes the mode of goodness becomes prominent, defeating the modes of passion and ignorance, O son of Bharata. Sometimes the mode of passion defeats goodness and ignorance, and at other times ignorance defeats goodness and passion. In this way there is always competition for supremacy.” The three modes of material nature are present in mixed proportions in a human being, and one may predominate.

Freedom from the Modes A devotee keen on advancing in Krishna consciousness has to transcend the three modes. Lord Krishna says that a person who dies in the mode of goodness goes to the higher planets of the great sages, a person who dies in the mode of passion is born among those engaged in fruitive activities, and a person who dies in the mode of ignorance is born in the animal kingdom. A devotee has no desire to go to these destinations but wants to go back home, back to Godhead. A sadhaka, or practicing devotee, desires to transcend the three modes by the constant practice of devotional service under the guidance of a bona fide spiritual master in the guru-disciple system (parampara). After hearing all about the three modes, in text 14.21 Arjuna asks three questions important for devotees who want to transcend the modes: “Arjuna inquired: O my dear Lord, by which symptoms is one known who is transcendental to these three modes? What is his behavior? And how does he transcend the modes of nature?” Lord Krishna’s answers to these three questions, in texts 22-25, form the complete philosophy of how one can transcend the modes of material nature and return to the spiritual world. Srila Prabhupada expertly summarizes this philosophy in his commentary. Transcendentally situated persons have no envy and do not hanker for anything. They perform their duty in Krishna consciousness, indifferent to honor and dishonor. They have nothing to do with material existence. Social and political issues do not affect them. They do nothing for their own sake and everything for Krishna. Lord Krishna answers Arjuna’s third question (how one transcends the modes of nature) in text 14.26: “One who engages in full devotional service, unfailing in all circumstances, at once transcends the modes of material nature and thus comes to the level of Brahman.” To rise above the three modesof material nature, we have to transfer our consciousness from the influence of the material modes to Krishna consciousness by practicing bhakti-yoga. A devotee in Krishna consciousness is not in association with the modes, is without false ego, and serves with great determination and enthusiasm, unwavering in success or failure. The influence of the modes vanishes when a devotee completely surrenders to Lord Krishna. Commenting on text 14.26, Srila Prabhupada recommends, “One should not be disturbed by the activities of the modes of nature; instead of putting his consciousness into such activities, he may transfer his consciousness to Krishna activities. Krishna activities are known as bhakti-yoga-always acting for Krishna.” Commenting on text 14.27, the final text of the chapter, Srila Prabhupada summarizes Krishna conscious activities:

One should always engage in the service of the Lord, should eat the remnants of foodstuffs offered to the lotus feet of the Lord, see the places where the Lord had His transcendental pastimes, read the different activities of the Lord, His reciprocation of love with His devotees, chant always the transcendental vibration Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare, and observe the fasting days commemorating the appearances and disappearances of the Lord and His devotees. By following such a process one becomes completely detached from all material activities.

Hare Krishna Please keep me in your prayers 🙏🏻 All glories to Srila Prabhupada

@@beingkrishnaconscious sure didi...why not you have acted like my guru my in knowing Krishna....you will always be in my prayers🙏🌻although I'm not capable enough to keep you in my prayers who is so spiritually surcgarged

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Apke kya fears they?

Hare Krishna Yes we can get married Yes we can wear chappal It is your choice (don’t wash hair on Ekadasi) Yes we can put oil Yes we can chant on periods Please don’t postpone accepting Kanthi further, wear it asap after offering to Krishna

​@@beingkrishnaconsciousSo marriage is not a problem ❤❤❤

Meditation is different from bakthi.. mediations only come with you for limited periods of time but bakthi is not like that🤔🤗🤗🤗 If you really have bakthi.. you surely think of krishna in every your respiration, every thought and actions..🤗🤗🤗 Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare, Hare Rama, Hare Rama, Rama Rama Hare Hare. Like prabhupada.. 😳😳😳😳😳😳😳 He sacrified his whole life to think krishna only... Krishna was present in all his actions. Krishna alone was present in all his discourses 😳😳😳🥺🥺🥺😥😪🤤😓😭😭😭😊😊😊😊🤗🤗🤗😍😍😍🥰🥰🥰🤩🤩🥰😘😘😘😘