7 Ecumenical Councils | Orthodoxy Explained 

Glory to God and Mother of God and I wish everyone good health

Pretty good vid

W bro keep it up☦️☦️

Brother, we have nine actually ❤‍🔥☦

W vid make more brother

Thank you so much!

Great video

Is Saint Athanasius your patron Saint? 🙌🏽☦️

You are like a non-heretical version of Redeemed Zoomer! Make more!

0:48 I believe this definition may be misleading because even in the first council of Nicaea did not all the bishops in the world meet. So this definition may need some work. But video was over all really pretty informative, keep it up!

Great content but some memes are a bit angry

Council of Hieria > 2nd Council of Nicaea

None of them in the west... Weird huh? 🤔

Unaltered Confession of Augsburg (1530), seventh and last ecumenical council of Catholic Christianity. Internal validity of a council means that any dogmatic definition must not contradict the work of previous ecumenical councils. Thus, once the Nicene-Constantinopolitan Creed had been established, all subsequent councils were concerned to ratify the previous ecumenical councils, even Ephesus, for Nicene. Yet, according to the Synod of Nicaea II, the person of Christ is only venerated, according to his image, because only the divinity can be worshipped. Thus, the humanity of Jesus Christ is considered separate from his divinity. As a result, the person of Christ is not the eternal Son of God as divine center of divine attribution of humanity and divinity, the object of worship, since he cannot be worshipped through his image, but a simple conjunction of the two natures, human and divine. This explains why he can only be venerated through his icon. Nicaea II is, therefore, no more than a Nestorian synod. As a result, Nicaea II is null and void on the grounds of Nestorianism, an accusation that can be repeated for Const.IV. Thereafter, no further ecumenical councils were recognized by the Pentarchy (1054). On the other hand, the doctrine of the unaltered Augsburg Confession and Luther's Small Catechism (C.A. III & XX) have an internal ecumenical vocation, in that they are part of the coherent tradition of the Church, synthesized by the Creed, which this doctrine and tradition specify: Mt.13/52 and Is.7/9 (LXX). What's more, like the conciliar tradition, they lay claim to this coherent tradition (325-681 A.D). The fact that the Augustana invariata was officially received by all the reformers (Calvin, Luther, Melanchthon and Bucer) between 1536 and 1538, despite subsequent defections, whether latent or public, gives this doctrinal clarification of the Creed the status of the 7th Ecumenical Council. The defections undid the text of the Wittenberg Concord of 1536, but not the fact that the Augsburg Confession was given the honor it deserved (external validity). This is why, following in the footsteps of the first six ecumenical councils, we accept the doctrine of the Augsburg Confession and the Small Catechism as irrefutable decisions of the 7th ecumenical council of the one Catholic Church of all Christendom.

Non denominational christianity obeys only that , that says in bible , bothing invented or added like a pope