A brief talk on Sri Madhwa Siddantha 

Thank you for using English.. we feel like we miss out on many things usually because we don't know Kannada

A lineage which has strong foundation of vaayu Devaru is blessed with stalwarts like Jayateertharu, Vadirajaru, raghoottamru and Rayaru 🙏 fortunate to be part of such philosophy

Thanks a lot for this video. you have definitely inspired me reading Sri krishnamrutha maharnava

Thankyou very much sir for making me understand Madhwa Sidhantha

Hare krishna🙏madhwacharya is pioneer of sankirtan movement sriman Chaitanya mahaprabhu........we are very glad to have such a great acharya in our lineage ....hari bol🙏🙏🙏🙏 Srila Prabhupada ki jaya🙏🙏

Namaskaram to the great acharya , As one who is a disciple in the lineage of Acharya Shankara I bow to each one of the word Mahodaya has uttered , when it comes to Ishvara and Jiva , Definitely one will achieve what he perceives for, Yad Bhaavam Tad Bhavathi, Vyasacharya had such a great mind(vishaala Buddhi)that his procople is open to interpretation ), But in our very nature in essence philosophy there can be only one truth Ram Ram

Thankyou prabhuji for using english please launch more videos and series in english or hindi whichever is more convenient for you

Hare Krsna ❤😊

Very well explained ji!! Its really sad that nowadays most people arent interested in philosophy and think its something different from "practical life". Man looks for various options nd testing various products of the same type before choosing one. When we take so much care in choosing a dress or shoe or gadget that will last a few months or years, why is there no option in selecting the school of thought that is felt right in our innermost and most private thoughts in the depths of the mind? Even if someone wants to know elders themselves say, we shouldnt listen or follow other systems as ancestors wont be pleased. This shows how lost all of us have become. Sir, as you rightly said, technology (by god's grace) today has given us the option of knowing at least the outline of various thoughts of great gurus. We must make use of this and choose our path for self betterment through bhakti enhanced by gyana. Koti pranams to all those gurus and acharyas who are making lots of effort in bringing philosophy to lay persons and all people supporting them in the same. Hope many more videos will be posted so that all of us may benefit. 🙏🙏🙏

Very divine lecture by a very simple and adorable gentleman among us🙏

I claim that my Acharya's name has come in Vedas and puranas too..For instance ..Yajurveda's Sri rudra: ನಮಃ ಶಂಕರಾಯಚ ಮಯಸ್ಕರಾಯಚ🙏, ವ್ಯುಪ್ತ ಕೇಶಾಯಚ🙏 ಶ್ರೀಮದ್ ಜಗದ್ಗುರು ಆದಿ ಶಂಕರಾಚಾರ್ಯ ಭಾಗ್ವತ್ಪಾದ ಗುರುಭ್ಯೋ ನಮಃ❤️🙏 Adwaita is my love ❤️

What a lucid talk! It was a pleasure sir, to listen to you. Hope to hear more such discourses from you

Most marvelous

Well explained Mahodhaya. Thanks a lot

All said and done, the supremacy of the madhva siddhantha is not uniformly understood and appreciated with consensus among the various mathas of the Madhwa order. It is high time all the mathas display unflinching dedication and commitment unanimously highlighting the sarvamoola approach of the siddhantha consolidating the main tenets of Vishnusarvottamatva and Vaayujeevotthamatva and derived prameyas. Sarvakartrutva of Lord Naraayana need to be emphasized as the basis for all happenings in this world - past, current and future in an objective manner. This calls for undivided attention in doing the required home work by all the saints and scholarly community across all the mathas for correctly highlighting the essential facts with unison and carefully planned programs for accurately communicating them judiciously to the different segments in public taking the relevant confidence building measures for this mammoth task.

How can you explain our body position during Sleeping and dreaming ?. This is beautifully explained in ADWAITA. The entire DWAITHA philosophy is BHAKTI YOGA which every one of us follow .. A staunch ADWAITHEE also chant NARAYANA NARAYANA always .. ADWAITHA SIDHHANTHA also refers entirely to BHRAMA SUKTA and UPANISHADs . There is absolutely no fight between Adwaita and Dwaita which is great . It is our own level of affiliation towards one Siddhartha which makes individual feel better with one. It is just not possible to bypass BHAKTI and go to JNAANA directly .. BHAKTI is a must for us. We treat out GOD as like us and that is why we put GOD MURTHY In cradle and sing lullaby at night and in the morning we sing SUPRABHATA . In North India during winter BHAKTHAS put woolen cloth on god because it is cold .. This is our extension of concept of GOD .. that is it ..

Excellent one sir.. Really appreciated..

ONLY THE MOST GRACED AND BLESSED SOUL, WILL REALISE THE SUPREMACY OF HARI,

Dwaita siddhanth beholds the entire secrets of the working of the universe. The entire lineage of pointoffs, were the greatest of great yogis until almost the 21st century, when I researched about it. This is fascinating. It teaches us the entire working of the universe in such a detailed manner from macro to micro. We cannot deny what's thought in this siddhant because of the stance given by the lineage after madhwacharya. Jayatheertha , bhahmanya theertha , Surendra theertha, sripadaraja , vyasaraja, vadiraja , the great vijayendra theertha , raghavendra theertha , they all were no ordinary humans but insane yogis , the world has failed to notice. Very disturbing to see there is no unity, miniature attitudes and clashes in their own community today.

Good effort. Quite useful for people who do not understand Kannada.

Sir your spiritual speach is a very well sir i want ur workshap

Namo shankara

A very effective way of presentation. This style to be emulated by current pandits.

🙏🙏

Dualism is the absolute truth 🙏

🙏🙏beautiful presentation. Such videos are need of the hour. My only humble request is in continuation of these thoughts we need to present future videos elaborating a little more about greatness of Acharya's contemporaries like Trivikrama Panditacharya, Narayana Panditacharya Hrishikesha Teertharu which is not much talked about.

To know more about madhvacharya work, you guys can watch the "The nine pillar's of madhvacharya's philiophy" by Hari prashad das on youtube

Prabhanjanachar avra madea siddantada prameyagalu vedio idre can u please upload

Pranams Maharaj. I would be interested in corresponding with you. I am Krishna bhakta in USA

Where can one find the books by Sri.Madvacharya? And their Translations

Namo Namah Shri Sunder Madakshira, Very nice and simple discourse, good information. I am just a seekar and not a follower any sidhanta as of now. I have been trying understand the advaita from different speakers. And now trying to understand dvaitha. Here are few of my questions and comments. 1. At 4:07 you say, madhvacharya's name appears name in the vedas. QUESTION: Do you have evidence for this? Which Ruk, Yajus, Sama 2. At 21:00 you talk about Kanakadasa. QUESTION: Are you saying Kanakadasa considered to follow Madhva philosophy? You talk about unique things in the philosophy that madhvacharya propounded. 1. At 8:59 you say, there is no aspect that madhvacharya is not touched. COMMENT: This is what I hear about Shankaracharya too. 2. At 9:45 you say, madhvacharya does not claim he invented the philosophy. COMMENT: This is what I hear about Shankaracharya too. 3. at 12:36 you say, anything say, accept everything that you hear, and then one has to judge based on evidence/experience. COMMENT: This is exactly what advaitins say too. They give the examples of mud pot, waves in the ocean, gold ornament etc. 4. at 13:52 you say, you are talking about - if the world is an illusion, because we experience it and feel it, it can be an illusion; COMMENT: I hear the same example in advaita too. They say that when we are seeing a dream, we don't feel that it is a dream. We experience it as if it is real, and go through the same feelings. And so just because we feel it we cannot say it is real. It can just be an appearance. 5. At 14:58 you talk about lineage; COMMENT: This is true with Shankaracharya Shishya parampara and Shakaracharya himself had gurus. And I did not see anyone of advaitins claiming that its they own. I see they too say its by gurus grace. 6. At 18:45 you talk about stotras, COMMENT: This is true with Shankaracharya also composed many stotras and other granthas 7. AT 21:14 you talk about Vinaya. COMMENT: This I don't you can call uniqueness in madhva philosophy. This is true with Shankara tatva too.

Sundar avre tammondige kelkondu douts kelodittu.. How to contact you

Incarnation of Lord Vayu... How ??? I could not understand. Please explain

How to join madhva parampara

Brahama mitya what it means

Can anyone tell me where I can find Jagadguru Madhvacharya's works in English?

Uththamam

Sir, you spoke at length about Shri Madhwacharya and Dwaitha. Likes it sir. But, towards the end you said that Dwaitha philosophy is like an ocean and even a drop of it is an ocean by itself... Isn't it contradicting... If a drop of ocean is like ocean itself then Adwaitha philosophy would be right... We all are God .

I am a devotee of guru ragavendra, shall I mark angara and akatchae on my fore head

I have a doubt can any non Brahmin person get diksha in madhva sampradaya where the discipline wants to learn the philosophy and get Brahmin diksha because asper my know lord Krishna said in bhagwat geeta that it's Varna ashrama not caste system where people are distinguished based on there quality or Guna not birth 🙏 sri gurubhyonamah

According to Shri Shankaracharya's philosophy of nondualism water in the waves is nondifferent from the water in the vast sea, its origin. Does it sound illogical? Even according to modern science, the constituents of water i. e H2O under goes no change irrespective of the water taken from the waves or the sea.

most of the lectures on madhvacharya in kannad only, do it in english for non kannad audiance

advaita never say we are part of god , you are god..advaita is not Shankara philosophy its there in Upanishad & Gita..

Madhwa shandootama

7:27

Unfortunately all resources are in Kannada or Sanskrit

नान्तःप्रज्ञं न बहिःप्रज्ञं नोभयतःप्रज्ञं न प्रज्ञानघनं न प्रज्ञं नाप्रज्ञम् | अदृश्यमव्यवहार्यमग्राह्यमलक्षणमचिन्त्यमव्यपदेश्यमेकात्मप्रत्ययसारं प्रपञ्चोपशमं शान्तं शिवमद्वैतं चतुर्थं मन्यन्ते स आत्मा स विज्ञेयः! Can you please explain this 7th mantra of Mandukya Upanishad, through Tattvavaada?

Sir, I am a Madhwa Brahmin. I think it is ok to contrast other philosophies. But, the moment we say madhwa philosophy is the greatest of and start denigrating other thinkers, that leads to unnecessary friction fights. When existence of brahminism is at stake this is not good for Brahmins as a whole.

This complete tattva jñana is matching with gaudiya philosophy also or its other name Brahma madhva gaudiya Vaishnav which in today's world know as iskcon 100% the philosophy is same propogated by Sri Chaitanya mahaprabhu non other than radha and krishna incarnation 🙏

What?

Advait philosophy means both aatma (soul) and paramatma (superior soul) are one and same. Dvait philosophy means aatma and paramatma are two different entities and that's why we(aatma) are more curious about paramatma. Note- All vedic philosophies are correct and well studied by the gurus...🙏🏻🕉

I will never understand why do Indic acharyas use the term " God " when explaining about Dharmic Siddhantas . None of the Vedic scripture use this term and the term they actually use ' Brahmn ' ( either sakar or nirakara) cannot be translated a ' God ' .

This is also mentioned in the Yoga Vasistha where Prahlāda says- अविष्णुः पूजयन्विष्णुं न पूजाफलभाग्भवेत् । विष्णुर्भूत्वा यजेद्विष्णुमयं विष्णुरहं स्थितः ॥ ४० ॥ हरिः प्रह्रादनामा यो मत्तो नान्यो हरिः पृथक् । इति निश्चयवानन्तर्व्यापकोऽहं च सर्वतः ॥ ४१ ॥ “One who is not Vișnu does not benefit by His adoration of Vișnu. One should worship Visnu by being Visnu. Hence I am Visnu. He who is known as Prahlāda is none other than Visnu: there is no duality.” ~ Yoga Vasistha V.31.40-41 Advaita tatva by prahalada

Please clarify: 1. Where in the Vedas is Sri Madhwa mentioned. Please provide the verse 2. Where has his future birth been written ?

How can dwaita be the ultimate philosophy? Gold n ornament look different but if we wear it it is called ornament n if it is a metal it is gold.... Shankara Advaita is nearest to truth....How can you say that Madhewa n Raghavendra are not divine n Godly if we refute the idea of non dualism...I don't think Vedas have mentioned the name of Madwa and the speaker should have quoted the text or hymn from Vedas....I disagree completely that God n jeeva are dual....They appear so but all are descendants of God n hence Shankara said ....neti neti ....This is not this is not....Means what we perceive as human form is not real....We are not entitled in the body ; we are that cosmic energy...which pervades.... Quantum mechanics reiterated the unparalleled wisdom of Advaita.. Dr BSV DUTT

Sir, no offense pls. You talk is more like a FMCG marketing guys talk You have no idea of Dvaitha or any other phylodophies.

Madhwa scholars have not understood properly the madhwa philosophy . They mix up ramayana and mahabharatha epics with Veda and Upanishads . They are confused,but dogmatic.

No Guru was named in Veda!! This discourse is superficial and very shallow!!

If the Jiva doesn't realize Srimannarayana, why at all pray. Unfortunately, This Madhwa perspective is very much similar to Islam...

He did more praising than explaining the philosophy. Except 2 lines nothing about philosophy is in this video. Those 2 lines sounded on dvaita sounded exactly same as islam and Christianity.