Ajian Waringin Sungsang Prabu Brawijaya VIII dan Pembelajaran Sunan Kalijaga 

According to the story of the local community in Tlatah Gunung Kidul before entering the town of WOnosari there was an area called Batur - Putat.
In that area there is a white Beringin tree and its leaf breeches. The oral story of the residents of Batur is that in the past it was said that Brawijaya had stopped in the area and under the banyan tree was born a son from Brawijaya.
Such is the mystery that is always born in every story of the local community, to solve the mystery, let's look at the following Brawijaya story and Waringin Sungsang Tree;
the story is that Prabu Batara I Kling [Brawijaya VIII] is on his way to MOKSA; at the same time Sunan Kalijaga heard that Sang Batara I Kling intended to go to moksa and immediately Sunan Kalijaga followed until they met in Batur - Putat. Sunan Kalijaga tried to prevent Prabu Batara I Kling from moksa because he thought that after the King Batara I Kling pronounced the sentence of creed and in the Shari'a it was not known as the moksa, but the King Batara I Kling insisted and no one could prevent his intention to moksa. There was a dialogue that escalated to a fairly high debate at that time, that was why the area would later be known as Batur which was interpreted as 'saying so'.
From dialogue, it increases to debate, until finally it must be continued with a supernatural battle. So that finally forced King Batara I Kling to issue a session called 'ajian waringin sungsang', actually it was very deadly but because the King Batara I Kling did not intend to kill Sunan Kalijaga, so it did not happen that lives were lost in the battle. Sunan Kalijaga finally bowed and acknowledged that there was indeed a lot to be learned by him about Jawi land and the universe. [Actually what residents call Brawijaya have children under a white breech banyan tree, the real event was at that time and at that point a figure was born. a new human being, Sunan Kalijaga who tried to understand the nobleness of the land of Jawi].
Then by Prabu Batara I Kling brought Sunan Kalijaga down Banyunibo waterfall to be sanctified, and then subtly called Sabdopalon to give his teachings and distribution, Prabu Batara I Kling then continued his journey to Ngobaran beach.
By Sabdopalon then Sunan Kalijaga was invited to meditate in a cave on the ridge of the Banyunibo waterfall and gave a lot of piwulang about the nobleness of Jawi land, and there are two conditions that must be done by Sunan Kalijaga later, namely that the religious teachings to be disseminated must go through the 'nguri-uri kabudayan '[because at that time there was a massive destruction by Demak of all Javanese attributes, ranging from books, behavior, buildings, to the arts both in form and equipment]. The second condition is that later after completing the period of recitation in Banyunibo, Sunan Kalijaga must take a trip to sowan and greet all the gatekeepers / Danghyang in the land of Jawi so that each step has the support of the Danghyang, so that religious teachings with the contents of Nguri-uri kabudayan it can only be received in Jawi land until it arrives.
From that point on, then Sunan Kalijaga changed his appearance, from dressing all white and white to black robes, black [headbands], and everywhere carrying a keris. In depth, it can be observed that what happens if there are no events in Batur, there is a possibility that now we will no longer be able to enjoy classical Javanese dances, children's songs, declare Javanese songs, enjoy puppet shows, etc.
Later after Sunan Kalijaga with Nguri-uri Kabudayan visited the location of the Malang of the Danghyang in Jawi land, Kidung Danghyangan was made. Sunan Kalijaga is the only Sunan who has received the blessing of the ancestors of Jawi land.
in harmony with the SUMPAH BUDAYA that we have promoted and upheld, hopefully this trace of historical memories can be used as a lesson for all of our future generations.
Not opening up old or sentimental wounds of the past, but a lesson for us to be able to stare & step together into the future in brotherhood, care & love towards the glory of the Archipelago.