ASHURA PROCESSION 2024 on Park Avenue Manhattan New York City USA 🇺🇸

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ASHURA PROCESSION 2024 on Park Avenue Manhattan New York City USA 🇺🇸
Ashura (Arabic: عَاشُورَاء, ʿĀshūrāʾ, [ʕaːʃuːˈraːʔ]) is a day of commemoration in Islam. It occurs annually on the tenth of Muharram, the first month of the Islamic calendar. For Sunni Muslims, Ashura marks the parting of the Red Sea by Moses and the salvation of the Israelites. Also on this day, Noah disembarked from the Ark, God forgave Adam, and Joseph was released from prison, among various other auspicious events having occurred on Ashura according to Sunni tradition. Ashura is celebrated in Sunni Islam through supererogatory fasting and other acceptable expressions of joy. In some Sunni communities, the annual Ashura festivities include carnivals, bonfires, and special dishes, even though some Sunni scholars have criticized such practices due to the overlap with the Battle of Karbala.
By contrast, for Shia Muslims, Ashura is a day of mourning as they annually commemorate the death of Husayn ibn Ali, grandson of the Islamic prophet Muhammad and the third Shia imam. Husayn refused on moral grounds to pledge his allegiance to the Umayyad caliph Yazid ibn Mu'awiya (r. 680-683) and was subsequently killed, alongside most of his male relatives and his small retinue, by the Umayyad army in the Battle of Karbala on Ashura 61 AH (680 CE). Among the Shia, mourning for Husayn is viewed as an act of protest against oppression, a struggle for God, and a means of securing the intercession of Husayn in the afterlife. Ashura is observed through mourning gatherings, processions, and dramatic reenactments. In such ceremonies, Shia mourners strike their chests to share in the pain of Husayn. Extreme self-flagellation, often involving self-inflicted bloodshed, remains controversial among the Shia, condemned by many Shia clerics, and outlawed in some Shia communities. Ashura has sometimes been an occasion for sectarian violence, particularly against the Shia minority.
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Комментарии : 111

@ny1990 3 месяца назад

Proudto be Shiea moslem 🙏❤️

@Y_rz 3 месяца назад

The uprising of Imam Hussein (AS) was the protest movement of Imam Hussein (AS) against the government of Yazid bin Muawiya, which led to his martyrdom and his companions on the 10th of Muharram 61 AH and his family's captivity.

@Y_rz 3 месяца назад

Imam Hussain's (pbuh) main goal of the uprising, as stated in his will to Muhammad bin Hanafiyah, was to return the Islamic society to the right path and fight against deviations. However, the formation of the government, martyrdom, preservation of life and refraining from allegiance to Yazid are among his other goals. ✍️📖✍️📖✍️📖✍️📖✍️📖✍️📖

@Y_rz 3 месяца назад

Emam hossein :"i did not rise up because of rebellion, corruption and oppression, I only wanted to reform my ancestor's nation. I want to enjoin the good and forbid the evil and behave in the way of my grandfather and my father Ali bin Abi Talib.( resource _____Qurashi, Hayat al-Imam al-Hussein, 1975, vol.2, p.264)

@Y_rz 3 месяца назад

With the formation of Hosseini's funeral gatherings, the spirit of sacrifice and the sense of seeking justice and revenge against the oppressors will be alive and strengthened, and patience and self-restraint in the face of problems will increase. Remembering the movement of Hussain (peace be upon him) creates the strongest motivations in the direction of the development of the order and prevention of ugliness and keeps the fire of bloody revolutions against the oppressors burning and the renewal of allegiance to the imams and the fulfillment of the prophetic mission is fulfilled to some extent. Carrying out the mourning of Imam Hussain (peace be upon him) like the Ibrahimi Hajj is the cause of the emotional, political, cultural and social unity of Muslims, which is difficult, but almost impossible, to achieve with money and material resources.

@Zaraa-z2e 2 месяца назад

Your words are gone

@Y_rz 3 месяца назад

Emam hossein expressed the motives of his uprising, which we mention. First: Revealing the true face of Bani Umayyah "And upon Islam, peace be upon him, as the nation is blessed, like Yazid; When the Islamic Ummah is caught by a leader like Yazid, it should say goodbye to Islam." resource :(1]. Bihar al-Anwar, vol. 44, p. 326; Fatuh Ibn Atham, vol. 5, p. 27)

@Y_rz 3 месяца назад

Second: Revival of the Sunnah of the Prophet (pbuh) Imam Hussein (pbuh) in a letter to a group of elders in Basra, stated the purpose of the uprising against Yazid's rule is the revival of the Prophet's (pbuh) tradition: "And I pray to the Book of God and the Sunnah of the Prophet ) I call you to the Book of God and the Sunnah of His Prophet; Because (this group) destroyed the Sunnah of the Prophet (PBUH).2]. (Tarikh Tabari, vol. 5, p. 357; Bihar al-Anwar, vol. 44, p. 340)

@Y_rz 3 месяца назад

Third: The fight against heresies Imam (a.s.) said in the same letter he wrote to the elders of Basra: This group revived innovation (in religion). In order to advance his goals and consolidate the foundations of his position, which he was very fond of, Muawiyah created heresies in Islamic rules and religion, the most important of which was the deviation of the caliphate from its correct path and turning it into an autocratic and hereditary monarchy, especially the election of his impure and unrighteous son. It was for velayatahadi. [3( Amir Momenan's message, vol. 3, p. 25)

@Y_rz 3 месяца назад

Another heresy was how to use Bait Al-Mal. Because during Muawiyah's time, Bait al-Mal became his and his family's personal wealth, and no one could question him about Bait al-Mal. Another heresy was the permission to marry two sisters at the same time and hundreds of other heresies that cannot be counted in this article [4].(resource_____ Al-Ghadir, vol. 11, p. 71 onwards)

@Y_rz 3 месяца назад

Fourth: Fight against obvious corruption. Fifth: Revival of divine limits. Sixth: Fight against those who squander the property of the poor On the way to Karbala, Imam Hussain (a.s.) met Farzadaq and spoke about the wrongdoings of the rulers of Syria and the uprising for the sake of God's religion and said: "O Farzadaq, you are a people who must obey the devil, and abandon obedience to the Most Merciful, and show corruption in the earth. And abolish the boundaries, and drink alcohol, and spread the wealth of the poor and the needy, and I am the first to stand up for the religion of God, and to honor the Sharia, and to fight for the sake of it [5] O Farzdaq! These are the group that accepted the following of Satan and abandoned the obedience of the Merciful God and created corruption in the earth openly, and destroyed the divine limits, and drank the winds, and made the properties of the poor and the needy as their own, and I am from everyone. I deserve the help of God's religion and the pride of His religion and Jihad in His way, so that God's religion is victorious and superior. 4]. Al-Ghadir, vol. 11, p. 71 onwards. [5]. Tadzira Al-Khawas, pp. 217, 218; The encyclopedia of the words of Imam al-Hussein (a.s.), p. 408. [6]. Tarikh Tabari, vol. 5, p. 404; Bihar al-Anwar, vol. 44, p. 381

@Y_rz 3 месяца назад

Seventh: The act of the Prophet's right and the falsehood of the Prophet (pbuh) said: ؛ 6] Don't you see that right action is not prevented from wrongdoing? In such a situation, it is necessary for a believer to be willing to meet his Lord. With these words, the Imam (a.s.) expresses both his purpose of the uprising and his movement, and also declares his readiness to martyrdom in the way of fighting falsehood and reviving God's religion. 7]. (Akhbar al-Twal Dinuri, p. 245)

@trendingwwwandw 3 месяца назад

enjoyed your "ASHURA PROCESSION 2024 on Park Avenue Manhattan New York City " interesting image @23:31 looks very well attended @45:05 very special tour ! Like 👍👍

@nooralli5933 2 месяца назад

That is not Islam

@Y_rz 3 месяца назад

Emam hossein is hero forever 📖✍️📖✍️📖✍️📖✍️💕💕💕💕💕🌹🌹🌹🌹🌹🌹

@ny1990 3 месяца назад

Proud tobe Shiea moslem 🙏❤️

@sarwatsakeena6278 3 месяца назад

SlamYa 😢❤ Hussein 🙏🥀

@ny1990 3 месяца назад

The real moslem… Ya Imam Hossien❤

@Y_rz 3 месяца назад

The objectives of this ceremony have played a great role in the growth of religious beliefs and human virtues and dignity, and in not forgetting the memory of the Ashura warriors, and in recognizing the status of imams and exposing the crimes of rioters, and have had the following consequences: commemorating divine rituals, showing the full effect of Tulli and Tabri, Revival of the lofty goals and purposes of that Imam, conveying the oppression of the family of Ali (peace be upon him) to the ears of history, transmission of divine teachings and decrees, and the protection of the religion from the deviation and attack of the enemies, and this is the meaning of "Inna al-Hussein Misbah al-Hadi wa Safinah al-Najaa" and "Hussein Manni and I am Hossein". Everything we have is from Hussain and Karbala/Karbala Shiraz is our religion

@Zaraa-z2e 2 месяца назад

Every day is Ashura and every land is Karbala Peace be upon Al-Hussein, Ali bin Al-Hussein, the children of Al-Hussein, and the companions of Al-Hussein ❤

@Y_rz 3 месяца назад

The crimes of the Zionist regime against the oppressed and resistant people of Gaza, with the mourning of the month of Muharram, especially the first decade of the month of Muharram, and this recent crime of attacking the tents and tents of the Palestinian refugees, leads the mind to the incident of Karbala and what happened to the family of Hazrat Seyyed al-Shohad and their companions. fell and subconsciously brings these events after Ashura and especially the age of Ashura to mind. 📖✍️📖✍️📖✍️📖✍️📖✍️📖✍️📖🇵🇸🇵🇸🇵🇸🇵🇸🇵🇸🇵🇸🇵🇸🇵🇸🇵🇸

@Y_rz 3 месяца назад

We believe that the Palestinian people chose this path and this is not a forced event that they did not have a role or decision in choosing, after 70 years of continuous crime and enduring suffering and imprisonment and strange events that happened, this event that happened in a The recent year is the result of this choice, the choice of the Palestinian people is stability and resistance until the last drop of blood, the crime is also a horrible crime, we have seen more than 90 thousand injured and more than 40 thousand martyrs, most of them are women and children. When we enter into the discourse of these people, we see that these people are still tired, hungry, displaced, and lost their jobs and funds, but they are still struggling, these people left the holy month behind, they had no food for breaking the fast, water for They didn't drink and they are leaving Muharram behind and they are sending this message to the world with their own resistance that we are standing by a school which we call the Philosophie of Ashura.📖✍️📖✍️📖✍️📖✍️📖✍️📖🇵🇸🇵🇸🇵🇸🇵🇸🇵🇸🇵🇸🇵🇸🇵🇸🇵🇸🇵🇸

@Y_rz 3 месяца назад

The persistence of the Palestinian's on the discourse of resistance is in line with the line of Abu Abdullah al-Hussein, peace be upon him, and this slogan, which you see these days, was beautifully chosen by our delegations, that the free people of the world are in the tent of Hussein, based on this attitude and this point of view, beyond religion and our jurisprudence with We are facing a change of faith, which will be the way to save the Islamic Ummah, which happened in Yemen and is still happening today in Palestine, and the choice of the school of Ahl al-Bayt, peace be upon him.📖✍️📖✍️📖✍️📖✍️📖✍️📖✍️📖🇵🇸🇵🇸🇵🇸🇵🇸🇵🇸🇵🇸🇵🇸🇵🇸🇵🇸

@ghaziabbas1581 3 месяца назад

Shia is the truth. Ya hussain!!!

@PAOLO_01 3 месяца назад

👍♥️

@waniaiftikhar635 3 месяца назад

یھدیکم اللہ

@Y_rz 3 месяца назад

Mourning in Islam, purposeful mourning and grieving for lost loved ones is a natural approach that originates from love and affection and has been prevalent since the beginning of human creation, and God Almighty has confirmed this natural reaction of human beings. The last Prophet (peace and blessings of Allah be upon him) also wept at the death of some people, including Hazrat Hamzah (his uncle), Jafar Tayyar, Ibrahim (his son) and Uthman bin Mazoun, and called the year of the death of Hazrat Khadijah and Abu Talib in Makkah, the year of mourning. Muslims also mourned and recited elegies for the early martyrs of Islam, and the Prophet not only did not forbid them, but also approved them. Following the death of Hazrat Muhammad (peace be upon him) the honorable companions also became impatient and cried and sang songs in his mourning and Aisha slapped her face. After the martyrdom of Imam Hussain (peace be upon him) and his companions, the world mourned, and mourning and mourning for those oppressed people became a public school, so that it can become an inspiration for the education and revival of the Prophet and Imams (peace be upon them) and a means for clarifying right and wrong and Hosseinians should be recognized as Yazidis

@Y_rz 3 месяца назад

From the creation of Adam to the time of the Karbala incident, the martyrdom of Sarwar and the leader of the martyrs has been discussed in different ways. Because of that, Imam Hammam, Prophets and Imams have cried or suffered, and the noise of angels and their cries have been mentioned in famous books. After learning about the events that will happen in the future, the noble companions wept for Imam Hussain (peace be upon him), even though that Imam had not yet been born. After the incident of Karbala, the first people who reported this great calamity with tears in their eyes were Hazrat Sajjad (peace be upon him) and Zainab Kabra (peace be upon him) and other survivors.

@Y_rz 3 месяца назад

They used to express their sufferings next to the corpses, in the market, next to the gates, in public meetings, in prostration and in the congregation of the worshipers, and sometimes in the presence of oppressive rulers. Imam Sajjad (peace be upon him) mourned Ashura for 25 years to keep it alive. Imam Muhammad Baqir (peace be upon him) was present at the Ashura incident and recommended remembering the Ashura calamity and mourning in the Arafat desert. Later imams and then their sincere followers also emphasized this. The importance of Ashura is such that not only Shiites but also many Sunnis mourn, and even the followers of divine religions and sects respect the mourning of the Holy Prophet and organize gatherings.

@Mohammadmoralez 3 месяца назад

سلام. جانم یا حسین . دکتر محمد شایان از امریکا

@ghaziabbas1581 2 месяца назад

Alhumdullilah we are shia and not followed of " sahabas" 😂 ya hussin!!!

@S9.S4 3 месяца назад

Unfortunately, These Are Called Muslims.

@QwertyUiop-od7qr 3 месяца назад

They are not

@worldnewsvideos 3 месяца назад

Shia are not part of Islam

@Y_rz 3 месяца назад

@@QwertyUiop-od7qrAt the time of His Holiness, there were those who were at the head of the government, although they carried the name of Islam and Islamic government, but their government was actually a "state of disbelief" and a "state of hypocrisy" that had no desire to implement Islamic rules. The Umayyads, who ruled in the name of Islam and considered themselves the caliphs of the Muslims and the successors of the Holy Prophet (peace and blessings of Allah be upon him), inwardly had neither belief in Islamic beliefs nor concern for the implementation of Islamic rules. Therefore, such a government had only the name of Islam, but its reality was nothing but disbelief and hypocrisy

@Y_rz 3 месяца назад

At the time of His Holiness, there were those who were at the head of the government, although they carried the name of Islam and Islamic government, but their government was actually a "state of disbelief" and a "state of hypocrisy" that had no desire to implement Islamic rules. The Umayyads, who ruled in the name of Islam and considered themselves the caliphs of the Muslims and the successors of the Holy Prophet (peace and blessings of Allah be upon him), inwardly had neither belief in Islamic beliefs nor concern for the implementation of Islamic rules. Therefore, such a government had only the name of Islam, but its reality was nothing but disbelief and hypocrisy

@Y_rz 3 месяца назад

It has been mentioned in history that infidels dressed in Islam were talking to each other in a gathering. At this time, the call to prayer was raised. When the muezzin reached the name of the Holy Prophet (peace and blessings of Allah be upon him) and said: I testify that Muhammad is the Messenger of God; The signs of anger appeared on Muawiya's face in such a way that the veins in his neck filled with blood. While he was very angry, he said to Mughirah: Look, these (the Prophet and the Prophet's family) have reached the point where they have put their name next to the name of God. I have to eliminate this situation! (1) Yes! A person who rules as the caliph of the Messenger of God, whenever he hears the name of the Messenger of God (peace and blessings of God be upon him) in the call to prayer, he gets upset and wants to destroy it.

@eyaidghanim7431 3 месяца назад

This is not Islam, Fear Allah!!!

@mohammaddastageeb 3 месяца назад

There is no islam without Imam Hussien!

@eyaidghanim7431 3 месяца назад

@@mohammaddastageeb May Allah guide you for what you said

@Aman_Hanbali 3 месяца назад

@@mohammaddastageeb Ignorance is a cancer, May Allah guide you to islam.

@Y_rz 3 месяца назад

In a letter to a group of elders in Basra, Imam Hussain (a.s.) states that the purpose of the uprising against Yazid's rule is to revive the Sunnah of the Prophet (s.a.w.): ] I call you to the Book of God and the Sunnah of His Prophet; Because (this group) destroyed the Sunnah of the Prophet (PBUH).

@Y_rz 3 месяца назад

On the way to Karbala, Imam Hussain (a.s.) met Farzadaq and spoke about the wrongdoings of the rulers of Syria and the uprising for the sake of God's religion and said: "O Farzadaq, you are a people who must obey the devil, and abandon obedience to the Most Merciful, and show corruption in the earth. And abolish the boundaries, and drink alcohol, and spread the wealth of the poor and the needy, and I am the first to stand up for the religion of God, and to honor the Sharia, and to fight for the sake of it [5] O Farzdaq! These are the group that accepted the following of Satan and abandoned the obedience of the Merciful God and created corruption in the earth openly, and destroyed the divine limits, and drank the winds, and made the properties of the poor and the needy as their own, and I am from everyone. I deserve the help of God's religion and the pride of His religion and Jihad in His way, so that God's religion is victorious and superior.

@YouBuyWeRush Месяц назад

Shirk

@fareedapathan5432 3 месяца назад

Fear Allah !!! Mourn for the people in Gaza . stop beating yourself

@ny1990 3 месяца назад

Goh khordee sag soni

@Y_rz 3 месяца назад

In the history books, many blasphemous and playful poems of Yazid have been mentioned, each verse of which is a clear evidence of Yazid and Muawiya's blasphemy and debauchery. Here, some verses of Yazid's poems are mentioned as an example of Kharvar's fist: Shamiseh Karam Burjha Qasr Dennha *** And Mashreqha Saki and Maghrebha Fami Aza Nazlat Min Dennha Fi bhilatli *** Haket Nefera Between Al-Hatim and Zamzam Fan Harramt Yuma Ali Din Ahmad *** Fakhodha Ali Din al-Masih ibn Maryam Yazid compares wine to the sun and says: My sun, which is made of grapes, is the tower of the wine barrel, and it rises from the east of the butler's hand and sets in the west of my mouth. And when Sebu is poured into the cup, the gurgling and bubbling of it is reminiscent of the pilgrims who are busy walking between the wall of the Kaaba and the well of Zamzam. If it is forbidden on the religion of Ahmad, take it on the religion of Jesus Christ and kill him

@Y_rz 3 месяца назад

And this poem is also from Yazid :"Come and listen to the sound of the songs *** and drink the cup constantly and remember the meanings of your job in the song of Eidan on the sound of the call to prayer *** and replace it with Al-Hoor. Get up and listen to the melodious voice of the singer and drink successive cups and leave aside scientific and literary talks and discussions. The pleasant melody of the harp stops me from calling Allah the Great, and I myself am willing to exchange heaven's hoar, which is a debt, with the wine's bottom, which is cash! (Review of the history of Ashura, p. 15 16

@Y_rz 3 месяца назад

The philosophy of reading pilgrimages such as: Ashura pilgrimage and Waris pilgrimage is the revival of Islam through the culture of martyrdom. By saying the sentence: Ya Laitna Konna Ma'akum Fanfouz Fauzaa Azima, we declare that I believe in your path and I regret that I was not in Karbala for your help and I am waiting to choose your path if circumstances arise. This is the culture of martyrdom that Imam Hussain (peace be upon him) gave to the Islamic society and to the human society. That Imam proved that sometimes a situation arises for the Islamic society when a Muslim must sacrifice himself, his relatives and even his infant child. This sacrifice is for Islam to survive, religious teachings not to change and some people in the name of religion not to change religion. Whenever we refer to "defense of values", we have the same meaning in mind

@Y_rz 3 месяца назад

The coincidence of the Zionist regime's crimes against the oppressed and resistant people of Gaza with the mourning of the month of Muharram, especially the first decade of the month of Muharram, and the recent crime of the attack on the tents and tents of the Palestinian refugees, brings the mind to the incident of Karbala and what happened to the family of Hazrat Seyyed al-Shohda and their companions. It happened and subconsciously it brings to mind these events after Ashura and especially the age of Ashura.

@Mr1954nha 3 месяца назад

don't do this

@Y_rz 3 месяца назад

Purposeful mourning and grieving for lost loved ones is a natural approach that originates from love and affection and has been prevalent since the beginning of human creation, and God Almighty has confirmed this natural reaction of human beings. The last Prophet (peace and blessings of Allah be upon him) also cried at the death of some people, including Hazrat Hamzah (his uncle), Jafar Tayar, Ibrahim (his son) and Uthman bin Mazoun, and called the year of the death of Hazrat Khadijah and Abu Talib in Makkah, the year of mourning. Muslims also mourned and recited elegies for the early martyrs of Islam, and the Prophet not only forbade them, but approved them. Following the passing away of Prophet Muhammad (peace be upon him) the honorable companions also became impatient and cried and sang songs in his mourning and Aisha slapped her face. After the martyrdom of Imam Hussain (peace be upon him) and his companions, the world mourned, and mourning and mourning for those oppressed people became a public school, so that it can become an inspiration for the education and revival of the Prophet and Imams (peace be upon them) and a means for clarifying right and wrong and Hosseinians should be recognized as Yazidis

@Y_rz 3 месяца назад

From the creation of Adam to the time of the incident of Karbala, the process of martyrdom of Sarwar and the leader of the martyrs has been discussed in different ways. Because of that, Imam Hammam, Prophets and Imams have cried or suffered, and the noise of angels and their cries have been mentioned in famous books. After learning about the events that will happen in the future, the noble companions wept for Imam Hussain (peace be upon him), even though that Imam had not yet been born. After the incident of Karbala, the first ones to report this great calamity with tears in their eyes were Hazrat Sajjad (peace be upon him) and Zainab Kabra (peace be upon him) and other survivors. They used to express their sufferings next to the corpses, in the market, next to the gates, in public meetings, in prostration and in the congregation of the worshipers, and sometimes in the presence of oppressive rulers. Imam Sajjad (peace be upon him) mourned Ashura for 25 years to keep it alive. Imam Muhammad Baqir (peace be upon him) was present at the Ashura incident and recommended remembering the Ashura calamity and mourning in the Arafat desert. Later imams and then their sincere followers also emphasized this

@Y_rz 3 месяца назад

The importance of Ashura is such that not only Shiites but also many Sunnis mourn, and even the followers of divine religions and sects respect the mourning of the Holy Prophet and organize gatherings.

@prysetiawan1852 3 месяца назад

Syiah this is syiah

@Y_rz 3 месяца назад

After the martyrdom of Imam Hussain (peace be upon him) and his companions, the world mourned, and mourning and mourning for those oppressed people became a public school, so that it can become an inspiration for the education and revival of the Prophet and Imams (peace be upon them) and a means for clarifying right and wrong and Hosseinians should be recognized as Yazidis

@Y_rz 3 месяца назад

From the creation of Adam to the time of the Karbala incident, the martyrdom of Sarwar and the leader of the martyrs has been discussed in different ways. Imam Hammam, Prophets and Imams have cried or suffered because of it, and the noise of angels and their cries have been mentioned in famous books. After learning about the events that will happen in the future, the noble companions wept for Imam Hussain (peace be upon him), even though that Imam had not yet been born. After the incident of Karbala, the first ones to report this great calamity with tears in their eyes were Hazrat Sajjad (peace be upon him) and Zainab Kabra (peace be upon him) and other survivors. They used to express their sufferings next to the corpses, in the market, next to the gates, in public meetings, in prostration and in the congregation of the worshipers, and sometimes in the presence of oppressive rulers. Imam Sajjad (peace be upon him) mourned Ashura for 25 years to keep it alive. Imam Muhammad Baqir (peace be upon him) was present at the Ashura incident and recommended remembering the Ashura calamity and mourning in the Arafat desert. Later imams and then their sincere followers also emphasized this

@Y_rz 3 месяца назад

The objectives of this ceremony have played a great role in the growth of religious beliefs and human virtues and dignity, and in not forgetting the memory of the Ashura warriors, and in recognizing the status of imams and exposing the crimes of rioters, and have had the following consequences: commemorating divine rituals, showing the full effect of Tulli and Tabri, Revival of the lofty goals and intentions of that Imam, conveying the oppression of the family of Ali (peace be upon him) to the ears of history, transmission of divine teachings and decrees, and the protection of the religion from the deviation and attack of the enemies, and this is the meaning of "Inna al-Husain Misbah al-Hadi wa Safina al-Najaa" and "Hussain Manni and I am Hossein". Everything we have is from Hussain and Karbala/ Karbala Shiraz is our religion