There is When Ibn 'Abbas (may Allah be pleased with him) was asked about the verse (interpretation of the meaning): “O Prophet! Tell your wives and your daughters and the women of the believers to draw their cloaks (veils) all over their bodies.” [al-Ahzab 33:59], he covered his face, leaving only one eye showing. This indicates that what was meant by the verse was covering the face. This was the interpretation of Ibn 'Abbas (may Allah be pleased with him) of this verse, as narrated from him by ‘Ubaydah al-Salmani when he asked him about it.
The Prophet Forbade a woman to describe the beauty of another woman in front of her husband. So how come you think it is permissible to come in front of non mahram !!! Simple logic
The prophet peace and blessings be upon him also said that men can look at a woman’s face before agreeing to marriage. That doesn’t give men permission to describe her beauty. I see it as an option, not obligatory. I dislike seeing the opinions of people that say it should be banned. But I also dislike it when people make quick conclusions from flawed logic (like you’ve just done brother). May Allah guide us all.
@@AArrad You just answered your own question !!! If it was permissible for women to uncover her face then why didn't the sahabi saw her before ??? Why did the prophet encourage him to Look at her ??? That means it wasn't permissible for man too look at na mahram woman that's why the prophet peace be upon him said go LOOK AT HER SINCE SHE COULD BE YOUR POTENTIAL Spouse THERE IS NO HARM IN WATCHING HER ONCE !!!
@@freddykambata421 Women practicing something doesn’t make it fard. On the contrary, telling a non mahram to look at a face of a woman means there is less obligation to wear it.
@@AArrad At that time no woman wore Abaya . After the verses or Pardah. The sahabi asked can I have a look ? It means that it wasn't allowed to see na mahram woman's face. Don't argue just to show your ignorance
@@freddykambata421 Liking your own comments doesn’t make you anymore right. And you are using flawed logic, obviously you don’t care to listen to my argument, so all I have to say is May Allah guide you and all of us.
Living in the US as a rever ive been recently been thinking about removing my niqab. I feel as if a always stand out. Ive worn it almost since ive reverted in February. May Allah(SWT) give those strength in their deen, who feel as i do right now.
may allah honor you. What you are wearing is not considered a niqab maybe that is why you are struggling with it. The proper niqab does not show the eyebrows or any of your forehead it just shows two eyes or one eye or no eyes.
If you remove it, maybe Allah, will never open your hearth for it again. I wish my wife could wear it, its beutiful but here in Sweden is very rare. Dont remove it.
Not even head-covering is mandatory. You can remove it. In fact I advise you to do so since you are actually contradicting the notion of "not wanting men's gaze" by wearing a black tent which does exactly that.
I just need a clarification on this: 1. If the concept of hijab is to conceal your beauty as a woman, which it is. 2. Your face is one of if not the most beautiful part of your body. 3. You need to cover your face. A. You are going to cover your elbows and knees, but not your face?! B. Is it because the knee is better looking than the face, really?
For some reason the whole "face being the centre of beauty" fallacy has become too widespread in the past few decades. You could conduct a sociological study yourself if you don't trust the ones already existing and you would find that different men are attracted to different aspects of the female body. Millions upon millions of men would testify that, if they were shown a woman's cleavage and her face, the first thing their eyes would gravitate towards would be the cleavage. No questions asked. Millions more would say, that they don't care how beautiful the woman's face is. All they care about is how her legs are shaped or how curvy her behind is and so on and so forth. You see, beauty truly is subjective and lies in the eye of the beholder. Shariah has absolutely no say in what one can and cannot find beautiful.
Many would argue that that most beautiful part of the face are the eyes. Infact many men have been captivated solely by a woman's eyes. So a similar argument can be made. Are you going to cover your face but not your eyes?! Is it because the nostril is better looking than the eyes? Really?! So ultimately we'll have people go a step further and do what the Afghans do and make the women wear the entire burqa which cover even their eyes. Tell me, if all women are covered from head to toe in totality, then the ayat which commands men to lower their gaze becomes redundant. What even remains of the woman to be seen? Why would there be a prohibition at looking at a woman who's nothing can be seen. Not even her shape or eyes. So the obligation of men to lower the gaze would not apply and their burden would reduce. But is that what is asked of us humans? To make one gender share the entire burden? Clearly, men must share atleast some of the burden right? Men should turn away, so that women are not burdened with having to go through a greater difficulty of covering her face and hands.
@@insaanabdulla4522 Yes im totally pro burka, whats the issue here? And the ayah would still apply, dont look at women. Why do you think the ayah does not apply here?
@@thesource6673 pro burka? Alright. Good for you brother. May Allah reward you for your sincere intentions l. After all, we do all of this to please Him alone, don't we? Not to please some shaykh. The ayat would still apply you say? Really brother? Even if the woman is covered head to toe, including eyes and nails and feet? SubhanAllah! You yourself said in the other comment that the reason for the woman to cover up was to hide the beauty so that men would not be able to see it. Which implies that once the object of desire has already been covered thoroughly and extensively, there is no longer any thing left for the men to get attracted to. what purpose would there be after so much precaution for the man to still be command to lower his gaze? He wouldn't even be able to recognise, if under that burqa, there exists a man or an old woman or a young girl. Which is why that ayah, would become redundant. There would be no need for any man to lower his gaze as the object of his desire has been totally covered up. Even if he were to stare at the burqa for hours, he wouldn't be able to arouse himself as there is nothing left for him there. It like staring at a fluffy curtain. If you are somehow suggesting that a woman wearing a full Afghan burqa STILL has some potential to attract the man, then wow! What can I say?
@@insaanabdulla4522 No brother we don't have to talk on this as we may become subjective. Type on browser "most attractive female body part" and then you can see the results for your own. A research (online) held in USA where most women don't cover their figure at all, means that it is normal for their men to see the women's figure and faces as well. See on Dr felix. At first position 46% men stated that a woman's face is her most attractive part and bosoms appear at 5th position which Allah Tala expressly states to cover with 8% voting only. (Again we are talking about a country where most women are not covering their figure, this is good for the research as the subjects are those who are neutral to woman's body) What does this mean then? Did Allah Tala not know the biology of men that he asked the women to cover bosoms (8%), jewellery, even sound of it, makeup etc and allowed them to display face (46%)? (Ma'az Allah) Don't you think it would be similar to the fact that you can't say "uff" to your parents but yeah you can abuse or beat them !
I was looking for a comprehensive vidoe on this matter which included references of hadith and was well rounded etc and what a concise yet immensely informative video this was. I want to take this moment to thank you for your efforts for the muslim ummah and you deep research on different issues. You are of huge value to us! Alhumdullillah for having such a great muslim leader like you
"as men we don't say the minimum awrah is from the navel to the knee, so I'm gonna go to the masjid with some shorts" tell me where are those men 😭 in my entire 26 years of living in a muslim country I've only seen like 5 men that actually adhere to the -5 step dress code 💀 tysm for this video, may allah guide all of us
I wear the niqab, if it was obligation, it would be crystal clear without room for opinion just like the 5 prayers and HOW to pray. Yes, it's better but I don't believe it's obligation based on the room for debate. There would not be room if it was clearly obligation. Allah knows best. Just make dua for guidance ❤
It is forbidden to hide your face during the holiest act: prayer and during the holiest ritual in the holiest place: hajj. Why would it be fard when doing your groceries? If it were applief wholly over all women, think of the security issues, no man would recognize his wife, no child would recognize his mother. A woman’s face is her identity. Why did the prophet no make his daughter wear it? Do not wear makeup, that is better, but your face is your right to exist. Some people are trying to adopt holier than thou positions to avoid working on themselves.
I wouldnt let my wife go lol, thats why Id recognize her, I wouldnt let her wonder off alone losing her id stay with her 24/7? Protective jealousy and even my child would be holding my wifes hand? I wouldnt let her/him just randomly run off id go with him, and we have cellphones now adays so Id just phone my wife and askw ehre she is and find her? Its alright? And plus Aisha RA even narrated that when the verse about covering came down women ripped bedsheet cloths and covered their face, indeed your face has right to exist but the beauty of your face is meant to be covered once you get married ofcourse, thats why most ukhtis sai "Ill wear the niqab after im married"
@@AbuBakrTariqAlSalaf Niqab is not meant for women, the hijab is. Niqab is for the wives of the prophet, and even then, it isn't an actual commandment just because some women chose to wear it 😂 You keep your bedsheets to yourself.
@@AbuBakrTariqAlSalaf Niqab is not a commandment for women, it's for the wives of the prophet. If women chose to wear it, they did so without it being compulsory. Hijab is the command, not looking like a bank robber 😂
Salam, Zakir Naik explained this topic in several videos . Covering the face is a personal choice. Only covering the head is mandatory. Islam is the religion for all of the human beings not only strong people but also for the weak and the poor. Allah is merciful. Alhamdulillah الحمد لله رب العالمين
Salaam, even if covering the face isn't mandatory and is mustahabb (recommended), then one should try to aim for what is better which is to wear it, like when it comes to other acts of worship we should aim for what is best not what is minimum. The home in the next life is eternal and it has many levels, why be content to aim for the lower/lowest in an eternal never-ending home? With respect there is evidence for covering the face being an obligation and perhaps also evidence to the contrary, so what you stated about it being a personal choice isn't unanimous/agreed upon. May Allaah bless you.
@@thecaptainpalestine Covering the face is not an obligation. Couvrir le visage n’est pas obligatoire. When women perform the hajj, it is forbidden for them to cover their faces . Allah makes Islam easy because he knows the difficulties. لا يكلف الله نفسًا الا وسعها . Il est interdit aux musulmanes de couvrir leurs visages pendant le pèlerinage,par contre elles doivent toujours couvrir leurs cheveux. Allah a fait l’islam facile car Il connaît les difficultés. Alhamdulillah, The Merciful.Louanges à Allah le Miséricordieux. الحمد لله رب العالمين والصلاة والسلام على رسول الله صلى الله عليه وسلم 🧕🇫🇷
@@colettenora9769You cannot come on RU-vid and declare that Islam doesn't make it obligatory for a woman to cover her face, as if this is the ruling adopted by everyone when there is evidence that it is an obligation. And to quote the ayah from the end of Surah Al Baqarah لا يكلف الله نفسها الا وسعها and say Allaah knows the difficulties gives the impression that you are saying that it is a hardship to wear Niqaab. If indeed it is an obligation then Allaah did not make it obligatory to harm women. Regarding Hajj it isn't forbidden for women to cover their faces during Hajj, you are mistaken respectfully. Rather it is forbidden for them to wear a niqaab which is made for the purpose of covering or to fit the face, as it isn't allowed for men to wear something which is made to fit the body like trousers or a shirt. The women at the time of the Prophet صلى الله عليه و سلم would cover their faces when non-mahram men would pass by them with something other than the niqaab.
Just because you're weak doesn't mean the rules can change for you. The rules are the rules. It is compulsory. Now ppl being strong and weak is another topic. Of course ppl still have the personal choice but they WILL get sin.
So if men sees the face of the women what kind of fitnah occurs? Like you think the girl is cute? So what happens if you think she is cute? Men should be responsible to regulate their emotions, ideas and actions. Women also think some men are handsome, do you advice men to cover their face?
Sheikh I love you but your evidence for proving niqab is waajib in this video is very weak. That means you’re saying every woman on earth who doesn’t cover her face is sinful? This is a big claim you should have more evidence for this- see sheikh didu’s video where he says niqab is not at all mandatory.
I can show you the evidence Shaykh Salih al-Fawzan (may Allah preserve him) said: “The correct view as indicated by the evidence is that the woman’s face is ‘awrah which must be covered. It is the most tempting part of her body, because what people look at most is the face, so the face is the greatest ‘awrah of a woman. This is in addition to the shar’i evidence which states that it is obligatory to cover the face. For example, Allah says (interpretation of the meaning): “And tell the believing women to lower their gaze (from looking at forbidden things), and protect their private parts (from illegal sexual acts) and not to show off their adornment except only that which is apparent (like both eyes for necessity to see the way, or outer palms of hands or one eye or dress like veil, gloves, headcover, apron), and to draw their veils all over Juyoubihinna (i.e. their bodies, faces, necks and bosoms)…” [al-Nur 24:31]
Shaykh Muhammad al-Salih al-‘Uthaymin (may Allah have mercy on him) said: “The Hijab prescribed in shari’ah means that a woman should cover everything that it is haram for her to show, i.e., she should cover that which it is obligatory for her to cover, first and foremost of which is the face, because it is the focus of temptation and desire.
Majority of woman on this earth don't wear hijab are they sinning ofcourse just because a majority of people do something that doesn't means its correct
Remember guys, fruits of the a tree do not fall very far from it so scholars of certain sect or school or thought normally converge to the same opinion because that's how they are taught by their teachers. On Niqab, I have seen scholars arguing that this scholar said that and that scholar said that but they never produce any clear evidence for covering the face from Holy Quran or any clear and authentic hadeeth of the Holy Prophet (Peace be upon him). However the beauty should never be displayed. But face does not represent the beauty only, first and foremost it is represents the identity of a person be it a man or a woman.
Niqab is best. I genuinely dont understand why most of our ladies refuse to wear it. It actually makes them look more respectable and elegant (unlike the jeans and token headscarf combo that makes them look so funny and cheap) 😅
@Nurul Haque it seems you are one of those liberal so called Muslims. We Sunni Muslims follow the Shari’ah. Name me one “big scholar” who said ladies may wear jeans?
Regardless of whether it is wajib or not, the question to be asked is what is the benefit of non-mahram men seeing a woman's face? If there's no benefit, why uncover it for them to see? If there is a need to uncover (security verification purposes for example) then that is a separate matter. As for making uncovering the face the default, where thousands of men will pass by you, and many will look at your face with attraction, then I don't see how the benefit overweighs the harm.
What is the benefit you ask? Ummm..lets see. Maybe the benefit for the woman? Maybe, just maybe, the women are also human beings who like to breathe freely? That maybe, she doesn't have to feel suffocated whenever she goes out? Is everything in the world only to be seen from the men's perspective?
@@insaanabdulla4522 sister r u implying those muslimahs who wear niqab r suffocated doing so? Was the prophets wives suffocated? Ur emotions on the matter are clouding your judgment and making you say ignorant statements. Niqab only benefits the woman by hiding the focal point of her beauty (her face) and making it so she is harassed less.
@@insaanabdulla4522 This logic could be dragged very badly brother. Like every thing of Shariah is burdensome to some extent. Don't you think praying 5 times a day is also burdensome. Especially for labourers who work hard all day and they have to even offer their Isha prayer in this exhausted condition !? Fajr of winters (chilling) Soum is also very difficult, especially during summers ☀️ And I am not talking about the work done by Sahabas R.A.
Yeah yeah, you insecure person. Nothing in the Quran. Nothing in the Hadiths of rasoolullah directly mentioning to wear one. No point causing unnecessary hardships.
What are you explaying. Fear allah. Allah subahanatala never said clearly or rasul sa never said fard. Beside allah and rasul sa why you explaying your idea. This is allah religion not your. Who are you to tell when allah subahanatala never told. Keep the religion what we get from the salaf. Dont put your word inside quran or hadith. Go with rasul sa . Dont put your idea into islam. Saitan will catch you very easily. Let islam go allah way. Jazakallah khairan
الائمة الأربعة رحمهم الله على ان وجه المرأة ليس بعورة ولكن بعض الشيوخ يكذبون على الناس و يضعفون ما يشاؤون و يصححون ما يشاؤون اعتقد ان الكذب على الله ومحاولة استحسان ذلك لن يأتي بخير لن يصدقك الناس بعد ذلك كما ان لله امر العباد ان ظننت ان التقول على الله سيأتي بخير فقد يقع العكس
قبحك الله تكذب على الأئمة. قال الإمام أحمد: ظفرها المتصل بها عورة، فإذا خرجت فلا يبن -أي يظهر- منها شيء؛ ولا خفها غير الصفيق فإنه يصف القدم، وأحب إلي أن تجعل لكمها زراً عند يديها. انتهى.
وهل تنكر قول العباس كذلك ؟ قال إبن عباس رضي الله عنهما : (أمر الله نساء المؤمنين إذا خرجن من بيوتهن في حاجة أن يغطين وجوههن من فوق رؤوسهن بالجلابيب، ويبدين عينا واحدة) أخرجه ابن جرير الطبري في تفسيره بسند صحيح (١٩ /١٨١) وابن أبي حاتم كما في الدر المنثور(١٢ /١٤١)
The hadith of ASMA ( cover all but face and hands) isn't weak it's be graded sahih by Al Bani and Al bayhaki....... It has weakness in it..... But because it was narrated twice with different chains but both chains are cut (meaning there is a Narater missing) It was graded sahih.
One issue that the niqab has is the fact that some men literally wore it fully covering the face hands and eyes so you couldn't tell if they are a man or a woman. When i was a child in saudi arabia i was with my mother in an only women's place then a dude got caught because he slipped up and spoke. So it can get problomatic very quickly in highly populated places. I would not want some creepy man going into a only women's place disguised as a woman like that. May god make it easy on all of us.
The safest way is to say that niqab is mustahab. The fard is only the khimar. Face can be seen by people. There is nothing wrong with it. Even the Prophet Muhammad never force any woman to cover their faces then who are you guys??? Holier than the Prophet? lf you say that niqab is fard, it automatically means that those who do not wear it are sinful because they dont do the fard. l have seen so many pious women without niqab. Niqab doesnt equal piety. And wallahi l have seen so many girls with niqab but bring bad image to islam. They have flirtatious attitude and some put mascara and decorate their eyes. Some are freely mixing with boys etc. l respect people who wear niqab but no need to force women. We can think for ourselves. If Prophet didnt say it is fard, dont tell me so.
Not true. Theres 'ijma amongst the sahabah that its waajib. This idea of it being mustahab came later. And any narrations about womens face being shown was before the ayah of hijab coming down. When the verses of hijab came down all of the sahabiyyah covered their faces. The prophet pbuh didnt allow women to uncover their faces after these verses coming down. Thats why the sheikh in the video is telling you why majority say its fardh.
@@Mohammed5i Where is your evidence? The only evidence we have is Prophet's wives cover their faces but not other women. Some sahabiah cover some not. l know arabic and l have gone through many hadith to check about this.
@@natasha23950 Ibn abbas tafsir is enough to show they all covered their faces. But id like to know from you the ahadith regarding some who showed their faces - was this before or after the verses of hijab? And how do you know this? It makes more sense the hadiths that indicate face showing was before the hijab verses. Because women would freely walk with their faces uncovered before Islam.
Agreed, may Allah guide us all. Idk understand why no one else mentioned this. It's improper niqab, which beautifies the woman(covers imperfections) Plus even if she is wearing the niqab it should not be shown.
This does not mean that if a woman takes off her Niqab or burqa’ in the state of ihram that she should leave her face uncovered in the presence of non-mahram men. Rather she is obliged to cover it with something other than the Niqab or burqa’, on the evidence of the hadith of ‘Aishah (may Allah be pleased with her) who said: “We were with the Prophet (peace and blessings of Allah be upon him) in ihram, and when men passed by us, we would lower the Khimar on our heads over our faces, and when they moved on we would lift it again.”
Majority opinion was that Niqab is obligatory? Subhanallah! Was it a slip of the tongue? Or is Uthman honestly misrepresenting the proofs? It is so well known amongst even the Salafis that the majority opinion since the beginning has always been that Niqab is not Fard. Why would he say other wise? Or is the majority position in his opinion only limited to the Saudi scholars?
@@afzalhossain1429 I don't think you read my comment properly. I very specifically said "since the Beginning" meaning the classical scholars of the past. Uthman here says that the majority of the classical scholars believed that niqab was fard. Which is just not true! It's the exact opposite! The majority of the scholars since the classical period have always held the opinion that the hands and face are NOT fard to cover. And no! They didn't only depend on the hadith of Asma to come to that conclusion. Everyone in the academic circle knows this. I don't know why uthman is misrepresenting the facts here. Or maybe he's just mistaken?
@@afzalhossain1429 by salafi I'm assuming you mean the contemporary scholars. Not the classical ones. If so, then why just name one? Imam Shawkani (Who is held in the Salafi circles as above Ibn baaz and Uthaymeen in knowledge) held that Niqab and gloves were NOT fard. (Refer : Nayl - Al - Awtaar) Al-Albani was a staunch defender of the fact that Niqab and gloves were NOT fard. He wrote very passionate refutations regarding this topic. (Refer : Jilbab - Al - Mar'aa - Al - Muslimah & Radd - Al - Mufhim ) Bilal Philips who is also a very staunch salafi believes that Niqab is NOT fard.
If by Salafi you mean the classical scholars, then that list will be very long. Know that Uthman, at Masjid Ribat teaches his students one of the most important Hanbali Fiqh books : Zaad al Mustaqni by Ibn Qudaama. Do you know what Ibn Qudamaa's own opinion was about Niqab? In Mughni al-Muhtaj, Imam Ibn Qudama said that it is permissible for a Muslim woman to uncover her face and hands because covering them entails hardship.
Different time different laws. Like in the time of yousaf you were allowed to prostrate to others as a form of respect but now the law has changed an we are only allowed to prostrate to Allah as a form of worship.
The correct view is that niqab is obligatory. Even though the evidence of those who say that it is not fard but recommended are clear but it contradicts the sahih ones and they are daeef
I dont understand why theres an opposing view tho. Its clear that the sahabiyyah all wore the niqaab after the ayah came down about hijab. Those who oppose it cite narrations that talk about what happened before the verses came down. So if there was a narration about how a womens face was being shown - this was before the verses of hijab. Ive also looked at sheilh al albanis evidences. I found his opinion weak on this matter.
As salāmu alaykum akhi - may Allāh bless you, the thumbnail with the women with blue eyes is not appropriate Akhi, in shā Allāh best to change - I also don’t think it’s shaykh uthman would approve
I want to become a doctor, obgyn to be specific to treat and help the women of our ummah for the sake of allah. Inshallah. Alhamdulillah i wear hijab but i really wanted to know if niqab is fardh because going to medical school and performing exams requires you to show your face. This thought is eating up my head, i feel so restless!!
It is forbidden to hide your face during the holiest act: prayer and during the holiest ritual in the holiest place: hajj. Why would it be fard when doing your groceries? If it were applief wholly over all women, think of the security issues, no man would recognize his wife, no child would recognize his mother. A woman’s face is her identity. Why did the prophet no make his daughter wear it? Do not wear makeup, that is better, but your face is your right to exist. Some people are trying to adopt holier than thou positions to avoid working on themselves.
@@nezukochan8852 don't listen to this person, this is not the view of any of the scholars, the wives and daughters of the prophet wore the niqab so this person is a clear liar. The saying that the Niqaab (face covering) did not exist at the time of the Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) is not true, and we do not know any scholar who said that it did not exist at the time of the Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) and that women did not wear it, although they (the scholars) differed in opinion whether or not it is obligatory Al- Bukhaari narrated that ‘Aa’ishah said: “May Allaah have mercy on the first Muhaajir women. When Allaah revealed the words ‘and to draw their veils all over Juyoobihinna (i.e. their bodies, faces, necks and bosoms)’ they tore their aprons and covered their faces with them
@@nezukochan8852 The wives and daughters of the prophet and the believing women wore niqab. ‘Aa’ishah may Allaah be pleased with her narrated: "Riders would pass by us while we were in the company of the Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) in a state of Ihraam for Hajj, so one of us would draw down her outer garment from her head over her face, and when they had passed us, we would uncover our faces." [Abu Daawood and others] Why would they cover their faces in front of men if it was halal? If you're not lying then you must be misunderstanding the ruling, please don't spread misinfo based on emotions.
The Messenger (blessings and peace of Allah be upon him) forbade woman in ihram for Hajj or ‘umrah to wear the niqab and gloves. (Narrated by al-Bukhari) There is no report to suggest that the Prophet (blessings and peace of Allah be upon him) forbade the woman in ihram to cover her face , or that he (blessings and peace of Allah be upon him) instructed them to uncover their faces. Hence women in ihram at the time of the Prophet (blessings and peace of Allah be upon him) used to cover their faces with something other than the niqab when non-mahram men passed by them. The prohibition on women wearing the niqab and gloves means that they should not wear a separate garment that is made to fit the face and hands. It does not mean that they should not cover them at all. This is similar to the ruling of the Messenger (blessings and peace of Allah be upon him) forbidding the man in ihram to wear a chemise or pants. This does not mean that the man should remain naked; rather he should cover his body with the izar (waist-wrapper or lower garments) and rida (upper garment).
Go study the deen, Allah says in the quran "O Prophet! Tell your wives and your daughters and the women of the believers to draw their cloaks (veils) all over their bodies (i.e. screen themselves completely except the eyes or one eye to see the way). That will be better, that they should be known (as free respectable women) so as not to be annoyed. And Allaah is Ever Oft-Forgiving, Most Merciful”
Where Quran has clear instructions of what parts of body a male or female should cover, hair, face and hands are not mentioned. The Hadiths you are referring to are weak so why would you think it would be mandatory? Weird!
Let me tell you something if you want to know the right first pray to Allah to guide you. He is the only one who can guide you. Second, In the Quraan the instructions that Allah provides to the prophets it also for believers (Allah has commanded the believers as He has commanded His Messengers)sahih If Allh did this for massagers Isn't when Allah commanded the Prophet Mohamad's wives, should be to All believer women.Also? And I don't know how to explain this in English but The prophet Mohammed time there is free women and salve women slave women should not wear nigab Caliph Umar ibn al-Khattab used to patrol the city, and whenever he saw a slave woman wearing a veil, he would strike her with his famous stick until the veil fell off her head, saying: "Why do slave women try to resemble free women?" if you want to know the right you should go and seach yourself about all the evidence I gave
@@Mu99240 There is no mention of free or slave women in the Quran. Please re read the Quran with correct translation. Don’t cherry pick the definition of the words that only suit some sick minded people’s narrative. Why would Allah promote something like this in the Quran. Now as for Prophet’s PBUH wives they were not ordered to cover head to toe. The body parts are very clearly listed in the Quran. Also if you go digging in the Hadiths to support your narratives, most Hadiths are directly explaining how men should dress. Only one Hadith mentions that the women’s clothing should be a bit longer than men and that’s referring to the length. There was no such mandate to cover hair, face or to cover head to toe; not from Allah, in the Quran or from our Prophet PBUH.
@@mizgenius3363 first, we follow the Quran with hadith, if we follow one of them just, we can't pray or make ablution because there is no details about these in the Quran And Abour Quran translation, I don't need translation. You mean maybe Interpretation. I am Arabian Alhamdullah I understand the Quran clearly, of course It need studying also and hard work to understand Quran clearly Okay about Interpretation. There is one of the companies who was a child in the life of prophet Mohame.prophet mohammed say to him (Ink of the ummah) for his knowledge of Quran. >>ibn abbas when someone ask him abour Hijab ayah he take something and he put it to his head ans cover his face to explain okay? also when someone trying to explain to you covering face be sure he is not sick minded because real sick minded want women nicked in the streets. and you asked a good Question, why there is not a lot if hadith about hijab if allah really want women to cover her face at least hadith this Question very good, we need to look to arab before islam. there is a lot of arab before islam (The time of ignorance) were wearing hijab and also cover his her. how did we know, the Poetry is so strong in our nation so there is some poetry taking about women who his hijab and nigab fall and she put her hand to his face to hide it. but of course the hijab wasn't like the hijab after islam. the were not taking it seriously so much. why I said all of these. because when islam see something good. it supports it with a few words because it is already there why the prophet should talk about it or Quraan. meanwhile, if there is something bad and it's common. the Quraan will talk about it a lot. By the way l, arab people before Islam had a lot of good manners.so when the prophet Mohammed came he focused on goods that were not there. I hope you understand me, when Islam spread between the arab and not arab the understanding of Quran became different because even arab now some of them can not understand Quran like old arabs
first, we follow the Quran with hadith, if we follow one of them just, we can't pray or make ablution because there is no details about these in the Quran And Abour Quran translation, I don't need translation. You mean maybe Interpretation. I am Arabian Alhamdullah I understand the Quran clearly, of course It need studying also and hard work to understand Quran clearly Okay about Interpretation. There is one of the companies who was a child in the life of prophet Mohame.prophet mohammed say to him (Ink of the ummah) for his knowledge of Quran. >>ibn abbas when someone ask him abour Hijab ayah he take something and he put it to his head ans cover his face to explain okay? also when someone trying to explain to you covering face be sure he is not sick minded because real sick minded want women nicked in the streets. and you asked a good Question, why there is not a lot of hadith about hijab if allah really want women to cover her face at least hadith this Question very good, we need to look to arab before islam. there is a lot of arab before islam (The time of ignorance) were wearing hijab and also cover his her. how did we know, the Poetry is so strong in our nation so there is some poetry taking about women who his hijab and nigab fall and she put her hand to his face to hide it. but of course the hijab wasn't like the hijab after islam. they were not taking it seriously so much. why I said all of these. because when islam see something good. it supports it with a few words because it is already there why the prophet should talk about it or Quraan. meanwhile, if there is something bad and it's common. the Quraan will talk about it a lot. By the way l, arab people before Islam had a lot of good manners.so when the prophet Mohammed came he focused on goods that were not there. I hope you understand me, when Islam spread between the arab and not arab the understanding of Quran became different because even arab now some of them can not understand Quran like old arabs
RU-vid is deleting my comments I don't know how can I give you the info. I HOPE Allah one day send you someone who can show you the right whether it is Nigab or with out
@@yassirholeist4447Don’t do that, that’s a very dangerous to make. There is a HUGE difference between the assured sin of murder, and something which clearly has differences of opinion on permissibility.
@@AArrad u're right. But that wasn't my point. She said don't judge someone by his acts. This is wrong. People are judged by their acts. If someone is traitor he would be judged as a traitor...
@@yassirholeist4447 Yes, they are judged by their acts. But someone who genuinely believes non niqab is not fard and doesn’t practice it can be judged on those beliefs. Not only yours.
According ibn Abbas tafsir it's fard and we find hadiths which makes it obligatory also. Like when ummul m'unin were in Haram they used drop khimar on face whenever non mehram came.
Often niqab actually invites more unwanted attention then if one does not wear it. Just by wearing a hijab I already get lots of unwanted attention, so I think it would depend on the particular environment a Muslim is living in.
By that logic you should wear as the average woman in you society, which I assume is pants/shorts and t-shirts at best, just so you "dont" get attention. Also attracting attention (where niqab is not common) where someone can think: thats strange..., is totally different from someone seeing your face and saying that face is beautiful/hot...
@@thesource6673 Sorry brother but you're logic is flawed. The meaning of average is the total mean of a certain something. In almost all human societies, the average woman wears all types of clothes, including long dresses, short dress, knee length shorts, Bum shorts, baggy jeans, tight jeans, oversized jackets, crop tops, etc.... Wearing a baggy Abaya and a hijab which fulfill the conditions of the shara'i hijab will not stand out whatsoever. Because many non Muslims wear full length baggy clothes. Not every non muslim woman wears skimpy clothes. The minute you add a face veil to the equation, then immediately the Muslim woman stands out. Because no other woman in the entire local culture wears a face veil. It's an alien thing to the majority of cultures these days atleast. You're argument is infact what we call a 'False dilemma/False dichotomy/false binary' That is, to you there are only two options, either wear niqab or wear shorts. That's a fallacy. There is wide range of spectrum between the two.
@@thesource6673 and you're over simplifying the issue a lot. People don't just look at the niqab and go "Oh strange". Nope. There is a wide range of emotions that follow that initial thought. Many people from many cultures absolutely vehemently resent the woman's identity being concealed like that. They won't just think that the niqab is strange, but rather they would resent it and also the person wearing it. The niqab steals away the woman focus of identity. This isn't appreciated in many cultures worldwide.
@@insaanabdulla4522 And your argument is a strawman because I didnt say that either niqab or shorts. I just highlighted the issue that if you base your argument on "not to get attention", thats where it leads, especially in nonmuslim countries but in some (majority) muslim countries as well. I dont know how you can say that niqab will get all the animosity but hijab will blend in with the society, tell me which culture has their women cover their head?! Have you not seen that no one will stop demanding muslims to change over and over again until islam becomes undistinguished from their own culture. Stop making it seem like with hijab you are going to be left alone. Furthermore, hatred towards islam comes as a package, they dont just hate niqab, but hijab also, beard, salah, mosques etc, look at the chinese government, do you think they are being tortured because of niqab, no, its Islam thats a problem for them. And I repeat myself again, its not a problem for muslims to stand out in a society, precisely thats what we should do as the best nation that follows Allahs commands. And if you think that your life or your wellbeing is being threatened because of your deen, we all know the steps that we should make, Sh.Uthman already mentioned this in this video.
@@thesource6673 sorry to say this but you're coming from a place of inexpereince. In the country where i come from (Non Muslim Majority) and the countries neighbouring mine, the Conservative Non Muslims of some sects, cover their entire body including their head. Not in the way that Muslims strictly do, but in their own cultural way. In some regions the issue is so weird that the daughter in law doesn't remove her head covering in front of her father in law out of modesty. Also, you didn't say 'Niqab or shorts'. You words however implied it. And a lot of non muslim women are very frightened at worst or at the least bothered by the black full face veil. This is not just my conjecture. But rather this observation is coming from my own life experiences based on real people's statements. And I will continue to push the REALITY that when it comes to just the hijab, the non muslim societies at large are way more tolerant. It doesn't bother them that much. Take for example the President of Singapore. She's a hijabi. And muslims are a minority there.
Niqaab is the the culture of arab women.It is not part of religious worship as there is no evidence to prove it. Niqaab is harming your respiratory system because the carbon dioxide release from your body is blocked due to the wearing of niqaab.Therefore , anything that harms your health or body is haraam.It means wearing niqaab is haraam.
Let me help you understand. In the covid period, most people covered their faces and had no problem. Doctors cover their faces at times, soldiers cover their faces at times, even young kids sometimes wear costumes for fun and cover their faces. So this action does not harm your health. And if you look through history, arab women were not the one one's to do this. We need to understand that we live in a time with much fitnah for both men and women. If a women cover her entire body as her should do, including the face, this would be safe for her and the society. This would be more modest, safe and honourable for her. If you see a woman wearing a niqab you would bot assume anything bad of her, this honours a woman. I hope this clears the confusion. And Allah knows best
Now that evolution has been proved beyond doubt, Islam is forced to change its once rigid position on this subject. Islam now has its own (incorrect) version of evolution which fits in with their beliefs. Evolution proves that the story (in Quran and Bible) of Adam (the creation of man) is totally false. If those books were written or directed by a 'god', than that 'god' would have understood evolution and not made those mistakes. This proves beyond doubt that the 'Holy' books were written by men. It is now up to each individual to decide that if the holy books aren't holy, does a 'god' really exist? You think Islam is correct? Unfortunately you are wrong. Islam refuses to accept the truth. Evolution was a theory in 1892 but has since been proved to be the truth by seven different scientific methods. The scientific community accepts evolution as the dominant scientific theory of biological diversity. Muslims reject the theory of evolution because it is in conflict with their false belief of creationism. Evolution proves that Islam is a false religion based on a lie, and they have fought against the truth being believed by Muslims. Your greed for an afterlife has led you to accept everything they have told you as the absolute truth. IT ISN'T.
Watch Dr Shabbir Aly on this topic.. The story of Adam as described by the Qur'an, can coexist with the theory of evolution. Note: Qur'an is not a book of science that it would detail what happened before Adam, although it does mention a whole nation before Adam, which also could explain the mystery of pyramids by some other intelligent beings. Again, the Qur'an only details what we humans need to do in this world, to attain paradise. There's no direct contradictions of evolution with the Qur'an, rather "God" is the answer to how everything started, otherwise it couldn't have.
@@Hasan... God is a guess, because people were ignorant of the origins of the universe. The Quran and Bible were written to back up that guess. There are several guesses as to how the universe came into being. 1) Goblins made it from tickytacky. 2) A 'god' made it by magic from magic dust. 3) It is actually 'god's' brain. 4) Aliens from another dimension created it. 5) 'God' broke wind. There was a 'big bang' and there it was, the universe. 6) OR The origins of the universe are unknown, but scientists are looking for an answer. An intelligent person like yourself would pick any one of the first five.
"Now that evolution has been proved beyond doubt" 😂 Micro evolution is true, macro evolution is false. Apes don't evolve into humans. Dinosaurs don't evolve into chicken. If it becomes necessary for apes to evolve into humans to survive, then why are there still so many different kind of apes, why can they survive without evolving further? How did the dinosaurs even evolve into chickens if they got extinct? Proven beyond a doubt? Get outta here man 🤣🤣🤣🤣🤣🤣
The HIJAAB means ENTIRE body is covered Except the eyes. So it means FACE is covered it must be covered this is what Allah himself covered and sahaba told us too. The niqab is the Hijaab! ☝🏾
Depending on your school of Fiqh, Islamic jurisprudence! it varies! Many of the Early Scholars don't consider the face to consetuate Awrah. the Quran doesn't mention the face as part of the 'awrah' at all. The concept of 'awrah' has been elaborated upon and interpreted by scholars over time, the face is not awrah According to Imam Abu Hanifa, the founder of the Hanafi school of jurisprudence, wearing the hijab, which covers the hair and body, is considered obligatory for women. However, he did not deem the niqab, which covers the face, as obligatory. Imam Abu Hanifa's stance was based on his interpretation of Islamic texts and principles, which emphasized modesty while allowing some flexibility in women's dress code. Imam Abu Hanifa's opinions were derived from his interpretation of Islamic teachings, including the Quran and the Hadith. While there isn't a specific verse in the Quran where Imam Abu Hanifa explicitly mentions his stance on the obligation of hijab and the niqab, his jurisprudential rulings were based on his understanding of various Quranic verses and hadiths related to modesty and dress code. One verse often cited in discussions of modesty is Surah An-Nur (24:31), where Allah instructs believing women to lower their gaze and guard their modesty, and not to display their adornments except what is apparent (such as the face and hands). Interpretations of this verse may vary among scholars and schools of thought. Imam Abu Hanifa's legal rulings and interpretations were documented in his works and were passed down through generations of scholars within the Hanafi school. His opinions on the obligation of hijab and niqab are based on his scholarly understanding of Islamic sources and principles. Imam Malik ibn Anas, the founder of the Maliki school of jurisprudence, is renowned for his contributions to Islamic law. While he emphasized the importance of modesty and decency in dress, his stance was not that of it being an obligation of niqab (face veil) Scholars argue that Imam Malik's position was that hijab (covering the hair and body) is obligatory for women, but he did not require the covering of the face with a niqab. They base this interpretation on his writings and the practices prevalent in his time and region. Ibn Hazm: An Andalusian Muslim scholar from the 10th century known for his contributions to various fields of Islamic knowledge. He held the view that covering the face (niqab) is not obligatory, but rather, covering the hair and body (hijab) is sufficient for women's modesty. Ibn Taymiyyah: A prominent medieval Islamic theologian and jurist known for his strict adherence to the Quran and Sunnah. While he emphasized the importance of modesty in dress, he did not mandate the wearing of niqab. He considered hijab (covering the hair and body) as fulfilling the requirements of Islamic dress. Ibn Qudamah: A Hanbali jurist from the 12th century who wrote extensively on Islamic jurisprudence. He held the opinion that while hijab is obligatory for women, covering the face (niqab) is not mandatory.
Depending on your school of Fiqh, Islamic jurisprudence! it varies! Many of the Early Scholars don't consider the face to consetuate Awrah. the Quran doesn't mention the face as part of the 'awrah' at all. The concept of 'awrah' has been elaborated upon and interpreted by scholars over time, the face is not awrah According to Imam Abu Hanifa, the founder of the Hanafi school of jurisprudence, wearing the hijab, which covers the hair and body, is considered obligatory for women. However, he did not deem the niqab, which covers the face, as obligatory. Imam Abu Hanifa's stance was based on his interpretation of Islamic texts and principles, which emphasized modesty while allowing some flexibility in women's dress code. Imam Abu Hanifa's opinions were derived from his interpretation of Islamic teachings, including the Quran and the Hadith. While there isn't a specific verse in the Quran where Imam Abu Hanifa explicitly mentions his stance on the obligation of hijab and the niqab, his jurisprudential rulings were based on his understanding of various Quranic verses and hadiths related to modesty and dress code. One verse often cited in discussions of modesty is Surah An-Nur (24:31), where Allah instructs believing women to lower their gaze and guard their modesty, and not to display their adornments except what is apparent (such as the face and hands). Interpretations of this verse may vary among scholars and schools of thought. Imam Abu Hanifa's legal rulings and interpretations were documented in his works and were passed down through generations of scholars within the Hanafi school. His opinions on the obligation of hijab and niqab are based on his scholarly understanding of Islamic sources and principles. Imam Malik ibn Anas, the founder of the Maliki school of jurisprudence, is renowned for his contributions to Islamic law. While he emphasized the importance of modesty and decency in dress, his stance was not that of it being an obligation of niqab (face veil) Scholars argue that Imam Malik's position was that hijab (covering the hair and body) is obligatory for women, but he did not require the covering of the face with a niqab. They base this interpretation on his writings and the practices prevalent in his time and region. Ibn Hazm: An Andalusian Muslim scholar from the 10th century known for his contributions to various fields of Islamic knowledge. He held the view that covering the face (niqab) is not obligatory, but rather, covering the hair and body (hijab) is sufficient for women's modesty. Ibn Taymiyyah: A prominent medieval Islamic theologian and jurist known for his strict adherence to the Quran and Sunnah. While he emphasized the importance of modesty in dress, he did not mandate the wearing of niqab. He considered hijab (covering the hair and body) as fulfilling the requirements of Islamic dress. Ibn Qudamah: A Hanbali jurist from the 12th century who wrote extensively on Islamic jurisprudence. He held the opinion that while hijab is obligatory for women, covering the face (niqab) is not mandatory.
2 of the other Fiqhs/ islamic jurisprudence/Schools of thought made Niqab Obligatory for muslim women both Imam Hanbali and Imam Shafi'i are known for their views on the obligation of niqab for women in certain situations. In the Hanbali school, niqab is generally considered obligatory for women in front of non-mahram men. Similarly, in the Shafi'i school, niqab is considered obligatory in specific circumstances, particularly when there is a risk of fitnah or temptation. These views are based on their interpretations of Islamic teachings and jurisprudence.
