Avraham Fried's "Don't Hide From me" is so beautiful and the song is a cry to God for Israel and all true children of God right now. I encourage every child of God to listen to this song and pray along for Israel and for Peace in Jerusalem. Shalom!
I grew up frum, and eventually came to realize that I didn't believe in any of it, and I'm now an atheist. I still think this song is so beautiful. It really expresses the longing that humanity has for answers to the deepest mysteries of the universe.
For He shall grow up before Him as a tender plant, And as a root out of dry ground. He has no form or comeliness; And when we see Him. There is no beauty that we should desire Him.
Hi Tobi, So if they think the Mashiach is a rebbe, who do they think it is??? I am really curious to see who the Jewish people will pick , because a lot of Jewish people do not read the Torah. Prophet Isaiah already said "For unto us a Son is given, and he shall be called Wonderful Counselor, the Prince of Peace, the Everlasting God." Hope they figure it out bc he Jehoshua already came 2000 years ago:) btw, my parents are Budhists so I am not biased against Judiasm. Even secular people study the Torah and know who the Messiah Jesus is in different religions.
Jupiture's rotatation is every 12 years around the Sun! It coincides with the "Virgo" taking it's shadow (moon) into the wilderness...August 30/31 2016! with the elect.. Leaving 2 days for the villes to be poured upon the earth. We will be safe in eternity on the 8th day!!!
Beautiful song. It really lifts up your heart to God. So who is the Jewish Moschiach, the Orthodox Jews will pick? Israel does not have too much time with countries with nukes. Hopefully, Yahweh will let the Jews atone for their sins and go to heaven? But there is no temple. This song says 2000 years ago...hmmmm...The prophet Isaiah already told the Jews who the Messiah is. Hint, he can atone for your sins as the lamb of God:)
Hi. 🙂 Please, let us pray together. Dear God who art in heaven hallow be thy name thy kingdom come thy will be done on earth as it is in heaven give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us and lead us not into temptation but deliver us from evil for thine is the kingdom and the power and the glory forever in Jesus Christ's name we pray amen.
Chat, of course I will keep God. And God will come says Isaiah. Sorry, I called you a Jew. You may not be Jewish unless your mom is a Jew. But it is just a race. I hope if you are a Jew, you will find your Moschiach, whoever you think it is. Just remember, the Moschiach has to go through the gate. Idk, how since the Muslims tried to make it unholy by building the cemetery. Keep reading the Torah:)
Beautiful song. It really lifts up your heart to God. So who is the Jewish Moschiach, the Orthodox Jews will pick? Israel does not have too much time with countries with nukes. Hopefully, Yahweh will let the Jews atone for their sins and go to heaven? But there is no temple. This song says 2000 years ago...hmmmm...The prophet Isaiah already told the Jews who the Messiah is. Hint, he can atone for your sins as the lamb of God:)
Chat is a waste of time maybe you should try reading abt HAMASHIACH in the tanak in ivrit, and yes YESHUA HAMASHIACH will come back and that's a fact, and plz tell us who is the Jewish Mashiach can you tell? I don't think because none of you have a clue of who HE is
Chat is a waste of time You do know that the name of JESUS in Hebrew is YESHUA? And plz tell me WHO is your Jewish Mashiach show me from your tanak ok? Daniel 7 Orthodox Jewish Bible (OJB) 7 In the first year of Belshatzar melech Babylon, Daniel saw a dream and visions of his head upon his bed; then he wrote down the dream, and the sum of the matters he related. 2 Daniel answered and said, I saw in my vision that came by night, and, hinei, the arbah ruchot (four winds) of Shomayim burst forth upon the yam hagadol (great sea). 3 And four chayyot hagedolot (great beasts) came up from the yam, different one from another. 4 Harishonah (the first) was like an arye (lion), and had eagle’s wings. I was beholding until its wings were plucked off, and it was lifted up from ha’aretz, and was made to stand upon two feet like a man, and a man’s lev was given to it [see Daniel 4:34 (4:31)]. 5 And hinei another beast, a second, like a bear, and it was raised up on one side, and three ribs were in its mouth between its teeth; and it was said thus unto it, Arise, devour much basar (flesh). 6 After this I beheld, and hinei another, like a leopard, which had upon its sides four wings of a bird; the beast had also arba’ah rashim (four heads) and dominion was given to it. 7 After this I saw in the night visions, and hinei a fourth Chayyah (Beast), dreadful and terrible, and strong exceedingly; and it had great iron teeth; it was devouring and crushing, and trampling the residue with its feet; and it was different from all the beasts that were before it, and it had eser karnayim (ten horns). 8 I was contemplating the karnayim (horns), and, hinei, there came up among them another keren (horn), a little one, before whom there were three of the first karnayim plucked up by the roots; and, hinei, in this keren were eyes like the eyes of man, and a mouth speaking great things. 9 I was beholding until kisot (thrones) were placed, and the Atik Yomin (Ancient of Days, i.e., Hashem) did sit, whose raiment was like white snow, and the hair of His rosh like pure wool; His kes (throne) was like the fiery flames, and its wheels like burning eish. 10 A river of eish was flowing and came forth from before Him; thousand thousands ministered unto Him, and ten thousand times ten thousand stood before Him; the court sat, and the sfarim (books) were opened. 11 I was beholding from (the time of) the voice of the arrogant words which the keren [Anti-Moshiach] spoke, I was beholding even till the Chayyah (Beast) was slain, and his body destroyed, and given to the burning eish. 12 As concerning the rest of the beasts, their dominion was taken away, yet their lives were prolonged for a time and a season. 13 I was beholding in visions of the night, and, hinei, one like a Bar Enosh (Ben Adam, i.e., Moshiach) came with the clouds of Shomayim, and came to the Atik Yomin (Ancient of Days, i.e., Hashem), and before Him He was brought. 14 And there was given Him (Moshiach) dominion, and honor, and sovereignty, that all people, Goyim, tongues, should pey-lammed-chet (see Dan 3:12, serve, reverence as deity Him (Moshiach). His dominion is an everlasting dominion, which shall not pass away, and His (Messianic) Kingdom that which shall not be destroyed. 15 As for me, Daniel, my ruach was anxious in the midst of my body, and the visions of my head were troubling me. 16 I drew near to one of the attendants to ask him the certainty concerning all this; and he said to me that he would make me to have da’as of the pesher (interpretation) of the things. 17 These chayyot hagedolot (great beasts), which are arbah (four), are four melachim, which shall arise out of ha’aretz. 18 But the kadoshim Elyon (holy ones of the Most High) shall receive the Kingdom, and shall possess the Kingdom forever, even forever and ever. 19 Then I desired to make sure concerning the fourth Chayyah (Beast), which was different from all the others, exceeding dreadful, whose teeth were of iron, and its claws brass; it was devouring, crushing, and stamped the residue with its feet; 20 And concerning the eser karnayim (ten horns) that were in its head, and of the other which came up, and before whom three fell, even of that horn (Anti-Moshiach) that had eyes, and a mouth that spoke arrogant things, which seemed greater than the others. 21 I was beholding, and the same keren (horn, Anti-Moshiach) made war against the kadoshim, and prevailed against them; 22 Until the Atik Yomin (Ancient of Days, Hashem) came, and judgment was given for the kadoshim Elyon; and the time came that the kadoshim possessed the Kingdom. 23 This is what he said: The fourth Chayyah (Beast) shall be a fourth kingdom upon earth, which shall be different from all kingdoms, and shall devour kol ha’aretz, and shall tread it down, and break it in pieces. 24 And the eser karnayim (ten horns) out of this kingdom are asarah melachim (ten kings) that shall arise, and another shall arise after them; and he shall be different from the first, and he shall subdue three melachim. 25 And he (Anti-Moshiach) shall speak great words against Elyon, and shall wear out the kadoshim Elyon, and think to change set times and law, and they shall be given into his hand until a time and times and half a time. 26 But judgment was given, and there was taken away its [Anti-Moshiach’s] power to destroy and to annihilate unto the end. 27 And the dominion and sovereignty, and greatness of the kingdom under kol HaShomayim, shall be given to the people of the kadoshim Elyon, whose kingdom is a malchut olam (an everlasting kingdom), and all dominions shall serve and obey them. 28 Unto this point is the end of the matter. As for me, Daniel, my thoughts much troubled me, and the color of my countenance changed upon me, but I kept the matter in my lev. [T.N. Chanukah remembers the restored and re-dedicated worship in Jerusalem 164 B.C.E. after the Anti-Moshiachlike activities of Antiochus Epiphanes predicted in chp 8 below.]
Chat is a waste of time Zecharyah 9 Orthodox Jewish Bible (OJB) 9 The burden of the Devar Hashem against Eretz Chadrach, and Damascus its menuchah (resting place); for toward Hashem shall be the eyes of man as of Kol Shivtei Yisroel (all the tribes of Israel). 2 And Chamat at its border; Tzor and Tzidon, though it be very wise. 3 And Tzor did build herself a matzor (stronghold), and heaped up kesef like the dust, and fine gold like the mire of the streets. 4 Hinei, Adonoi will cause it to be taken, and He will strike her power on the yam; and she shall be devoured with eish. 5 Ashkelon shall see it, and fear; Azah (Gaza) also shall see it, and tremble greatly, and Ekron; for her hope shall be put to shame; and Melech shall perish out of Azah (Gaza), and Ashkelon shall not be inhabited. 6 And mamzer shall dwell in Ashdod, and I will cut off the ga’on (pride) of the Pelishtim (Philistines). 7 And I will take away his dahm out of his mouth, and his abominations from between his teeth; but he will also remain to Eloheinu, and he shall be as a tribe prince in Yehudah, and Ekron like the Yevusi (Jebusite). 8 And I will encamp about Mine Bais against military power, because of him that goes maurading to and fro; and no oppressor shall pass through them any more; for now I am keeping watch with Mine eyes. 9 Rejoice greatly, O Bat Tziyon; shout, O Bat Yerushalayim; hinei, thy Melech cometh unto thee, tzaddik, and having Salvation; ani (lowly, meek), and riding upon a chamor, even upon a colt the foal of a donkey. [Mt 21:5; Yn 12:15] 10 And I will cut off the chariot from Ephrayim, and the war horse from Yerushalayim, and the battle bow shall be cut off. He shall proclaim shalom unto the Goyim; and His [Moshiach’s] dominion shall be from yam even to yam, and from the [Euphrates] river even to the ends of ha’aretz. 11 As for thee also, by the dahm of thy Brit I release thy prisoners out of the pit wherein is no mayim [T.N. Notice the blood of the Covenent is essential to Israel’s Orthodox faith]. 12 Return to the stronghold, ye prisoners of tikvah (hope); even today do I proclaim that I will repay double unto thee; 13 I will bend Yehudah as I bend My keshet (bow), fill it with Ephrayim, and I will rouse thy banim, O Tziyon, against thy banim, O Yavan (Greece), and make thee like the cherev (sword) of a gibbor (mighty man). 14 And Hashem shall be seen over them, and his arrow shall go forth as the lightning; and Adonoi Hashem shall sound the shofar, and shall march forth with storms of the south. 15 Hashem Tzva’os shall shield them; and they shall devour, and subdue with sling stones; and they shall drink, and shall roar as through yayin; and they shall be full like a bowl, like the corners of the mizbe’ach. 16 And Hashem Eloheihem shall save them in Yom HaHu as the tzon of His people; for they shall be as the jewels of a crown, sparkling in His land. 17 For how great is its goodness, and how great is its beauty! Grain shall make the bochurim thrive, and tirosh, the betulot.
