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Being & Time The Worldhood of the World II 

Mark Thorsby
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In this video, Professor Thorsby discusses Heidegger's Being & Time, the Worldhood of the World

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11 окт 2024

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Комментарии : 9   
@MrMarktrumble
@MrMarktrumble 4 года назад
Forget your typos. This is an excellent tour of the content of Hiedegger's being and time. Thank you for doing it.
@victormanciu4714
@victormanciu4714 8 лет назад
Thank you for doing this. There is no best course on the internet about phenomenology!
@27horses231
@27horses231 4 года назад
Worldhood of the world I has taken 3 full runs through... I suspect this will take more. These lectures are academically SO valuable when one considers both the relatively stunted summaries available on Heidegger and the 'oh I get it' response from lay-people. Thank you 🙏
@astridventura2775
@astridventura2775 3 года назад
This was so helpful! fantastic and clear presentation.
@jmjiphone
@jmjiphone 6 лет назад
Another great job. I appreciate the time you put into the clarity you strive for in your presentation. Incredibly involved subject matter, discussed very neatly.
@brucekern7083
@brucekern7083 2 года назад
Hello Professor Thorsby: I have a question that I hope maybe you can answer. For a while now I have been struggling with wanting to know what I stand to gain from comprehending Heidegger. Like what's the pay off? Well, a few minutes ago I was watching a video and came across someone who used the now commonplace retort "my lived experience" as a rebuttal in a debate. Suddenly the genealogy of that idea snapped into focus and I realized that at least one major figure, Herbert Marcuse--whose mentorship of Angela Davis eventually gave us the term "lived experience" as a response in polemics--was educated under Heidegger. So basically, my question is whether Heidegger was essentially trying to make all philosophers "woke" by forcing attention on the banalities of everyday lived experience?
@DevinRisner
@DevinRisner 4 года назад
Perhaps 'intimation/intimating' would be an easier or more familiar term in place of "de-severance." I found that better for interpretation as I have to fight a naturally arising connotation of "un-cutting," which was disruptive in following the content as opposed to intimating as a bringing into involvement and the process of resolvement in consciousness.
@thisaccountisdead9060
@thisaccountisdead9060 5 лет назад
I think Descartes demon trickster is interesting to think about in terms of the state of mind one would have to be in to resist hypnosis - i.e. if the demon trickster was instead a stage hypnotist. Especially "I think therefore I am" - I don't think anyone in an hypnotic state is capable of asking a question. I think looking at Descartes mind/body dualism is harder for Hiedegger to critique in that context. Indeed, maybe their two views would amount to the same thing?
@RichardCorral
@RichardCorral 7 лет назад
11:17
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