Bhagavad Gita Chapter 03 Text 30 - भागवत गीता ०३.३० - गोपाल कृष्ण महाराज 

With so many adult videos on net youtube promoting adultery deviation.thanks maharaj ji for saving souls like me by message of geeta.very rare gift of you .otherwise nobody cares .

thank you prabhuji...i have wasted my 23 years of my life but after reading gita and bhagwatam i really want to be a brahmachari now..

TEXT 30 mayi sarvāṇi karmāṇi sannyasyādhyātma-cetasā nirāśīr nirmamo bhūtvā yudhyasva vigata-jvaraḥ SYNONYMS mayi-unto Me; sarvāṇi-all sorts of; karmāṇi-activities; sannyasya-giving up completely; adhyātma-with full knowledge of the self; cetasā-consciousness; nirāśīḥ-without desire for profit; nirmamaḥ-without ownership; bhūtvā-so being; yudhyasva-fight; vigata-jvaraḥ-without being lethargic. TRANSLATION Therefore, O Arjuna, surrendering all your works unto Me, with mind intent on Me, and without desire for gain and free from egoism and lethargy, fight. PURPORT This verse clearly indicates the purpose of the Bhagavad-gītā. The Lord instructs that one has to become fully Kṛṣṇa conscious to discharge duties, as if in military discipline. Such an injunction may make things a little difficult; nevertheless duties must be carried out, with dependence on Kṛṣṇa, because that is the constitutional position of the living entity. The living entity cannot be happy independant of the cooperation of the Supreme Lord because the eternal constitutional position of the living entity is to become subordinate to the desires of the Lord. Arjuna was, therefore, ordered by Śrī Kṛṣṇa to fight as if the Lord were his military commander. One has to sacrifice everything for the good will of the Supreme Lord, and at the same time discharge prescribed duties without claiming proprietorship. Arjuna did not have to consider the order of the Lord; he had only to execute His order. The Supreme Lord is the Soul of all souls; therefore, one who depends solely and wholly on the Supreme Soul without personal consideration, or in other words, one who is fully Kṛṣṇa conscious, is called adhyātma-cetasā. Nirāśīḥ means that one has to act on the order of the master. Nor should one ever expect fruitive results. The cashier may count millions of dollars for his employer, but he does not claim a cent for himself. Similarly, one has to realize that nothing in the world belongs to any individual person, but that everything belongs to the Supreme Lord. That is the real purport of mayi, or unto Me. And when one acts in such Kṛṣṇa consciousness, certainly he does not claim proprietorship over anything. This consciousness is called nirmama, or nothing is mine. And, if there is any reluctance to execute such a stern order which is without consideration of so-called kinsmen in the bodily relationship, that reluctance should be thrown off; in this way one may become vigata-jvara, or without feverish mentality or lethargy. Everyone, according to his quality and position, has a particular type of work to discharge, and all such duties may be discharged in Kṛṣṇa consciousness, as described above. That will lead one to the path of liberation.

Hare Krishna

RADHE shyam parbhu ji

हरे कृष्णा 🙏

Jay Shri Jagat Guruji Shrila Prabhupadaji ki jay jay jay ♥️

Hare Krishna Gurumaharaj, please accept my humble obeisances 🙏

Shree Gurudev Ke Charno Me Sashtang Pranam, Hare Krishna 🙏🏻

Jaya Shri H.H.Gopala Krishna Goswami Maharajah ki Jaya ho

Jai srila Prabhupad ki Jai

हरे कृष्ण 🌸 प्रभू जी प्रणाम कोटी कोटी 🙏🙏

Srila Gurudev ki Jai

Hare Krishna 🙏

Thank you so so so much Maharaj ji 🙏🙏🙏🙏🙏🙏🙏🙏🙏

Jai shrila prabhupad Jai Gurudev

Hare krishna dandvat prnam....

♥️💕Jay Shri H.H. Gopal Krishna Goswami Maharajji ki jai ho 💕💞

Hari Hari Bol

Jai Param pujya gopal krishna Goswami Maharaj ki Jai Ho Jai shri Shri Shila Prabhu pad

Jay Shri RadheKrishnaju 💞

Hare Krishna 🙏🙏

Parmaanu pujya sirila gurudav ki jay

Thank you so much Gopal Krishna Maharaji ji 🙏🙏🙏🙏🙏🙏🙏🙏🙏

Jay gurudev

Maharaj ji mere man ka andhkar door kare. Aapke charno me koti koti prañam

Hare Krishna 🙏🙏🙏🙏🙏🙏🙏🙏

Hare Krishna 💖

HARE KRISHNA

Hare Krishna Guru Maharaja n Jagat Guru Shrill Prabhu Paad ji ki jai ,Guru Maharaj kripa karke mere antrik andhkar ko door karo apne charan Sharan main lene ki kirpa karo ..ati Uttam Shiksha hai

Hare Krishna 🙏😊 Yaad rkne ki shakti bhi Krishna dete hai aur bhulne ki shakti bhi Krishna dete hain

dadavat pranaam Guru Maharadj jie

jai guru maharaj ki jai.👐👐👐👐👐 dandwat maharaj ji.

Radhe Radhe... Guru maharadj Gopal krishna goswami kie charno me mere dandavat pranam

Hare krishna hare krishna krishna krishna hare hare. Hare rama hare rama rama rama hare hare.... Hare krishna dandvat prnam jai shril prabhupad jai gurudev dandvat prnam hare krishna....

TEXT 3 śrī-bhagavān uvāca loke 'smin dvi-vidhā niṣṭhā purā proktā mayānagha jñāna-yogena sāṅkhyānāṁ karma-yogena yoginām SYNONYMS śrī bhagavān uvāca-the Supreme Personality of Godhead said; loke-in the world; asmin-this; dvi-vidhā-two kinds of; niṣṭhā-faith; purā-formerly; proktā-was said; mayā-by Me; anagha-O sinless one; jñāna-yogena-by the linking process of knowledge; sāṅkhyānām-of the empiric philosophers; karma-yogena-by the linking process of devotion; yoginām-of the devotees. TRANSLATION The Blessed Lord said: O sinless Arjuna, I have already explained that there are two classes of men who realize the Self. Some are inclined to understand Him by empirical, philosophical speculation, and others are inclined to know Him by devotional work. PURPORT In the Second Chapter, verse 39, the Lord explained two kinds of procedures-namely sāṅkhya-yoga and karma-yoga, or buddhi-yoga. In this verse, the Lord explains the same more clearly. Sāṅkhya-yoga, or the analytical study of the nature of spirit and matter, is the subject matter for persons who are inclined to speculate and understand things by experimental knowledge and philosophy. The other class of men work in Kṛṣṇa consciousness, as it is explained in the 61st verse of the Second Chapter. The Lord has explained, also in the 39th verse, that by working by the principles of buddhi-yoga, or Kṛṣṇa consciousness, one can be relieved from the bonds of action; and, furthermore, there is no flaw in the process. The same principle is more clearly explained in the 61st verse-that this buddhi-yoga is to depend entirely on the Supreme (or more specifically, on Kṛṣṇa), and in this way all the senses can be brought under control very easily. Therefore, both the yogas are interdependant, as religion and philosophy. Religion without philosophy is sentiment, or sometimes fanaticism, while philosophy without religion is mental speculation. The ultimate goal is Kṛṣṇa, because the philosophers who are also sincerely searching after the Absolute Truth come in the end to Kṛṣṇa consciousness. This is also stated in the Bhagavad-gītā. The whole process is to understand the real position of the self in relation to the Superself. The indirect process is philosophical speculation, by which, gradually, one may come to the point of Kṛṣṇa consciousness; and the other process is directly connecting with everything in Kṛṣṇa consciousness. Of these two, the path of Kṛṣṇa consciousness is better because it does not depend on purifying the senses by a philosophical process. Kṛṣṇa consciousness is itself the purifying process, and by the direct method of devotional service it is simultaneously easy and sublime.

Hare Krishna

Hare Krishna 🙏🙏

HARE KRISHNA