ਬੰਗ ਕੇ ਬੰਗਾਲੀ ਫਿਰਹੰਗ ਕੇ ਫਿਰੰਗਾਵਾਲੀ ਦਿਲੀ ਕੇ ਦਿਲਵਾਲੀ ਤੇਰੀ ਆਗਿਆ ਮੈ ਚਲਤ ਹੈਂ ॥ ਰੋਹ ਕੇ ਰੁਹੇਲੇ ਮਾਘ ਦੇਸ ਕੇ ਮਘੇਲੇ ਬੀਰ ਬੰਗ ਸੀ ਬੁੰਦੇਲੇ ਪਾਪ ਪੁੰਜ ਕੋ ਮਲਤ ਹੈਂ ॥ ਗੋਖਾ ਗੁਨ ਗਾਵੈ ਚੀਨ ਮਚੀਨ ਕੇ ਸੀਸ ਨਯਾਵੈ ਤਿੱਬਤੀ ਧਿਆਇ ਦੋਖ ਦੇਹ ਕੋ ਦਲਤ ਹੈਂ ॥ ਜਿਨੈ ਤੋਹਿ ਧਿਆਇਓ ਤਿਨੈ ਪੂਰਨ ਪ੍ਰਤਾਪ ਪਾਇਓ ਸਰਬ ਧਨ ਧਾਮ ਫਲ ਫੂਲ ਸੋਂ ਫਲਤ ਹੈਂ ॥ Bang ke bangali firang ke firangavali dilli ke dilwali tere agya mai chalat hai Roh ke ruhele magh des ke maghele ber bang se bundele paap punj ko malat hai Gokha gunn gawe cheen mcheen ke sees nyaawe tibete dhayawe dokh deh ko dalat hai Jiney thohe dhayaeyo tine pooran pratap paeyo sarbh dhan dham faal fool sau falat hai In the Akal Ustat, the Guru describes Almighty God in all His glory by making use of metaphysical references and the masterful use of imaginative language and image creating phrases. The extended similes and comparisons are so lucid and clear that the reader gets riveted to what is been narrated. “There are millions of Indras and incarnations of Brahma, Vishnu and Krishna. But, without worship of God none are accepted in His Court.” (stanza 38) There is a Funny fact at end of Akal Ustat, i.e Guru Sahib haven’t wrote last stanza complete but left the last line to show that i am tired his praise could not be finished. After Giving Such divine wisdom Guru Sahib did this. “The Bengalis of Bengal, the Phirangis of Phirangistan and Dilwalis of Delhi are the followers of Thy Command. The Rohelas of Rohu mountain, the Maghelas of Magadha, the heroic Bangasis of Bangas and the Bundhelas of Bundhelkhand destroy their sins in Thy devotion. Gorkhas sing Thy Praises, the residents of China and Manchuria bow their heads before Thee and the Tibetans destroy the sufferings of their bodies by remembering Thee. The inhabitants of the east could not know Thy end, the people of Hingala and Himalaya mountains remember Thee, residents of Gor and Gardez sing he Praises of Thy Name. The Yogis perform Yoga, many are absorbed in doing Pranayama and residents of Arabia remember Thy Name. The people of France and England revere Thee, the inhabitants of Kandhaar and Quraishis know Thee; the people of western side recognize their duty towards Thee. The inhabitants of Maharashtra and Magadha perform austerities with profound affection; the residents of Drawar and Tilang countries recognise Thee as the Abode of Dharma.2.254”
Waaaaaaaaaaaaaah bahut bahut sundher ruh nu sukun de ditta ji sadhguru hor kirpaa karan ji. sabb jeaa jant te ...... bahut bahut bahut bahut bahut anandh aaeaa ji sadhguru ji di yaad aaa gayee ji sunn k ......
True! Actually this is the way Gurbani should be recited. Guru Granth Sahib is written in 31 rags and further subdivided according to author and length. And Guru Granth Sahib includes Gurmukhi, Braj Bhasha, Sanskrit, Sindhi, Persian as well as many other Indian languages and dialects.
Waah bhai sahab ji bohat aukha taal hai aur lehkari da jawab nhi aur enni lai vich tn tali rakhni v aukhi ho jandi hai aur bandish de naal pakhawaj da combination roohdari wala hai🙏🏻
bhai saahb ji tuc pls darbar sahib v kirtan kro pls .... tanti saaj te jori naal pls bhai sahb ji aj boht lod hai....darbar sahib di kirtan di maryada khatam ho gyi h
Sat Kartar! You are only kind Ji. As of now, you have had the opportunity of listening to some of my renditions while I am yet to have the privilege to listen to you. I am, therefore, yet to ascertain whether it is I who must learn vocals from you or you from me.
Sat Archa! I’m waiting for the right Raag to come to me then I will share it. Perhaps I am do a rendition of your choice or am I do ask you the same. Chardikala
