Ζήση, δεν ξέρω τι σημαίνει μεταστρουκτουραλιστης, αλλά το γεγονός ότι διάλεξες ως έκφραση οικειότητας να πεις φράση για περίοδο είναι πραγματικά ελπιδοφόρο για το πώς μπορεί να εξελιχθεί ένας άντρας!!! Συγχαρητήρια!🤩😘
Μου φαίνεται ότι από ένα σημείο και μετά ο Φισφής "πάει", ένα μεγάλο μέρος του κλάδου "stαnd up ψυχαγωγία", ένα βήμα παρακάτω. Τρομερή οργάνωση και προσπάθεια για ιντερνετική εκπομπή (ό,τι κι αν σημαίνει αυτό: χορηγίες, συνεργασίες κτλ.) και συνέχεια με συναδέλφους, πάντα να τους προωθεί και πάντα δίπλα τους. Φισφή, ο κλάδος με τον οποίο ασχολείσαι έχει μόνο να κερδίσει από σένα, όπως και όποιος συνεργάζεται μαζί σου, είσαι πολύ μεγάλος, καλή σου δύναμη. ('νταξ', μεγαλήτερη αδυναμία απ'όλους σας, όμως, ο Ζήσαρος!).
Την στιγμή που ο Αγγελόπουλος λέει για την φράση "αυτό δεν είναι τίποτα" απλά θυμήθηκα το "απόψε μόνο" το οποίο το σκέφτομαι καθημερινά και για το πότε θα γίνει το θαύμα να ανακοινωθεί επιστροφή στην τηλεόραση.. (ποτέ, το ξέρω 😂)
Τι από τα δύο θα επιλέγατε : 1) να πρέπει να αντιμετωπίσεις μία κότα κάθε φορά που ανοίγεις την πόρτα του αμαξιού σου 2) να πρέπει να αντιμετωπίσεις με σπαθί έναν ουρακοτάγκο μια τυχαία μέρα κάθε χρόνο
ΑΧΑΧΑΧΑΧΑΧΑ το καλύτερο τέλος. Πως και δεν κάνατε το αστείο όταν είπε ο Ζήσης το επίθετο του ακατανόμαστου να γίνει λίγο σεισμός, λίγο να παίξουν τα φώτα, κάτι. Θα ήταν πολύ πρωτότυπο. M.Seferlis likes this comment.
Είμαι η μόνη μου νιώθει σαν να επαναλαμβάνονται κάποια αστεία λίγο παραπάνω από ότι θα έπρεπε. Δηλαδή αν πας και δεις τα επεισόδια από προηγουμενες σεζόν φαίνεται ότι μοιάζουν ή είναι ακριβώς τα ίδια. Και δεν θέλω να παρεξηγηθώ τους λατρευω και δεν χάνω επεισόδιο απλά είναι λες και λύπει η δημιουργικότητα πλεον λίγο
Rooms to let .....Ίος...στα 90s. Κοινόβιο με ένα μπάνιο ανά δέκα δωμάτια. Και πόσα άλλα με κοινό μπάνιο...σε διάφορα νησιά της Ελλάδας... Αλλά πάντα υπήρχε ένας πολύ λεφτας που πλήρωνε για να πάρει αυτός το κλειδί και οι υπόλοιποι πήγαιναν στον άλλο όροφο.
Be aware. The misery of hell will be so great that no one will want to be there. They will be weeping and gnashing their teeth (Matthew 8:12). Between their sobs, they will not speak the words “I want this.” They will not be able to say amid the flames of the lake of fire (Revelation 20:14), “I want this.” “The smoke of their torment goes up forever and ever, and they have no rest, day or night” (Revelation 14:11). No one wants this. When there are only two choices, and you choose against one, it does not mean that you want the other, if you are ignorant of the outcome of both. Unbelieving people know neither God nor hell. This ignorance is not innocent. Apart from regenerating grace, all people “suppress the truth in unrighteousness” (Romans 1:18). The person who rejects God does not know the real horrors of hell. This may be because he does not believe hell exists, or it may be because he convinces himself that it would be tolerably preferable to heaven. But whatever he believes or does not believe, when he chooses against God, he is wrong about God and about hell. He is not, at that point, preferring the real hell over the real God. He is blind to both. He does not perceive the true glories of God, and he does not perceive the true horrors of hell. So when a person chooses against God and, therefore, de facto chooses hell - or when he jokes about preferring hell with his friends over heaven with boring religious people - he does not know what he is doing. What he rejects is not the real heaven (nobody will be boring in heaven), and what he wants is not the real hell, but the tolerable hell of his imagination. When he dies, he will be shocked beyond words. The miseries are so great he would do anything in his power to escape. That it is not in his power to repent does not mean he wants to be there. Esau wept bitterly that he could not repent (Hebrews 12:17). The hell he was entering into he found to be totally miserable, and he wanted out. The meaning of hell is the scream: “I hate this, and I want out.” Thrown into Hell What sinners want is not hell but sin. That hell is the inevitable consequence of unforgiven sin does not make the consequence desirable. It is not what people want - certainly not what they “most want.” Wanting sin is no more equal to wanting hell than wanting chocolate is equal to wanting obesity. Or wanting cigarettes is equal to wanting cancer. Beneath this misleading emphasis on hell being what people “most want” is the notion that God does not send people to hell. But this is simply unbiblical. God certainly does send people to hell. He does pass sentence, and he executes it. Indeed, worse than that. God does not just send, he throws. “If anyone’s name was not found written in the book of life, he was thrown into the lake of fire” (Revelation 20:15; cf. Mark 9:47; Matthew 13:42; 25:30). The reason the Bible speaks of people being thrown into hell is that no one will willingly go there once they see what it really is. No one standing on the shore of the lake of fire jumps in. They do not choose it, and they will not want it. They have chosen sin. They have wanted sin. They do not want the punishment. When they come to the shore of this fiery lake, they must be thrown in. Jesus’s Blazing Words When someone says that no one is in hell who doesn’t want to be there, they give the false impression that hell is within the limits of what humans can tolerate. It inevitably gives the impression that hell is less horrible than Jesus says it is. We should ask, “How did Jesus expect his audience to think and feel about the way he spoke of hell?” The words he chose were not chosen to soften the horror by being accommodating to cultural sensibilities. He spoke of a “fiery furnace” (Matthew 13:42), and “weeping and gnashing of teeth” (Luke 13:28), and “outer darkness” (Matthew 25:30), and “their worm [that] does not die” (Mark 9:48), and “eternal punishment” (Matthew 25:46), and “unquenchable fire” (Mark 9:43), and being “cut in pieces” (Matthew 24:51). These words are chosen to portray hell as an eternal, conscious experience that no one would or could ever want if they knew what they were choosing. Therefore, if someone is going to emphasize that people freely choose hell, or that no one is there who doesn’t want to be there, surely he should make every effort to clarify that, when they get there, they will not want this. Surely the pattern of Jesus - who used blazing words to blast the hell-bent blindness out of everyone - should be followed. Surely, we will grope for words that show no one, no one, no one will want to be in hell when they experience what it really is. Surely everyone who desires to save people from hell will not mainly stress that it is wantable or chooseable, but that it is horrible beyond description - weeping, gnashing teeth, darkness, worm-eaten, fiery, furnace-like, dismembering, eternal punishment, “an abhorrence to all flesh” (Isaiah 66:24). I thank God, as a hell-deserving sinner, for Jesus Christ my Savior, who became a curse for me and suffered hellish pain that he might deliver me from the wrath to come. While there is time, he will do that for anyone who turns from sin and treasures him and his work above all. - extracted from an article by John Piper.
