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Bourdieu habitus and cultural capital 

Steven Threadgold
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23 окт 2024

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Комментарии : 10   
@garethrice1266
@garethrice1266 2 года назад
It's good to have habitus defined and related to the other conceptual apparatus. Thanks very much 👍
@user-wk2xk7gi8k
@user-wk2xk7gi8k 4 года назад
Great thank you. This is really helpful. God bless you.
@antoniomartinezarboleda3028
@antoniomartinezarboleda3028 2 года назад
Very clear and useful. Amazing
@sarakose5104
@sarakose5104 5 лет назад
Really helpful! Thank you :)
@maggiejones7770
@maggiejones7770 3 года назад
Thank you for this!!!
@NandaHardaPratamaMeiji
@NandaHardaPratamaMeiji Год назад
thanks for a clearly explanation, it helps a lot
@RoyAlexander
@RoyAlexander Год назад
great thanks
@jmarsh205
@jmarsh205 2 года назад
ref 3:04 - "symbolic violence includes actions" - can this include language, such as the performative dangers of using particular language. An example I can think of is racial subjugation by referring to a 'riot' that black people are engaged in. Alternatively, 'uprisings' implies much less. So in this example, is it correct of me to see 'riot' in such a context being a form of symbolic violence?
@poifish7442
@poifish7442 Год назад
In the first place symbolic violence has much less to do with specific language, instead having to do with a general, internalised power dynamic within the social hierarchy. In this case u could consider black people BEING VIEWED as more dangerous, so as to warrant the phrasing used in this example to be a form of symbolic violence, with the language itself being nothing more than a tool used to sustain it
@jmarsh205
@jmarsh205 Год назад
@@poifish7442 Okay I see, thank you.
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