Charvak's Materialism vs Vedic Philosophy: क्या धर्म पाखंड है? क्या चार्वाक सही थे ? 

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मृत्यु के बाद क्या होगा इसकी चिंता हम क्यों करें? अपना जीवन जियो भाई अच्छे से, स्वयं प्रगति करो और समाज को भी आगे बढ़ाओ।

This debate of idealogies, ironically, leads people to think more and come up with newer philosophies. The greatness of Sanatana 🙏🙏

धर्म जब स्वार्थ में तब्दील हो जाए तो समझो यह एक पाखंड है। जब समाज को जोड़ कर रखे तो समझो यह धर्म प्रेम है जो समाज को जोड़ता है।

Shukriya for dissolving this misconceptions. I am not a Hindu but a beginner learner in Hindu philosophy. Your video helped me to understand properly. Thanks from Bangladesh 🇧🇩

This guy single handedly destroying myths. Thankyou brother for saving Sanatan dharm

चार्वाक दर्शन पर प्रकाश डालने के लिए आपका हृदय से धन्यवाद.....जय श्री राम

*मेरी नजर में "Charvaka "अपनी जगह सही थे।❤*

आपके सनातन धर्म के लिए किऐ गये प्रयास सार्थक है आप सदैव उर्जा वान रहे और कार्य करते रहिए धन्यवाद

I don't believe in Chàrvàk philosophy, but I completely respect it. Any Hindu is free to believe it 🙏🙏

You are doing great work, all the best to you and your team. Managing yt channel, ig reels, shikhshanam courses and reading philosophies is not an easy task. आप सही रूप में ज्ञान वृद्धि कर रहे है। आपको और आपकी team को मेरा नमन 🙏🙏

धर्म का कोई बुनियादी ढाँचा नही है शिक्षा का है हमे शिक्षा की तरफ़ जाना चाहिए

आत्मा है या नहीं, इश्वर है या नहीं है इस बात को समझाना कठिन है लेकिन एक बात बिल्कुल सत्य है कि नास्तिक लोग भौतिकवादी होने के कारण अवसाद और विक्षिप्तता का शिकार बहुत आसानी से हो जाते हैं जबकि धार्मिक व्यक्ति इन मानसिक रोगों से मुक्त रहते हैं I सनातन धर्म की जय हो I

*"Hyper quest " मेरा पसंदीदा channel है। क्योंकि आप धर्म को भी विज्ञान के दृष्टिकोण से समझाते हो।~धन्यवाद।,🙏❤️🙏*

प्रत्युत्तर ये अरिहन का नास्तिक शास्त्र है जिसे स्वयं श्री हरी विष्णु ने रचवाया जिससे की त्रिपुर का शिवभक्ति से ध्यान हट सके ताकि उनका वध हो सके यही आज भी प्रचलित है।।

पहली बार आपको सुना। बहुत मजा आया आपका वर्णन बेहतरीन है।

Only channel which promotes sanatan dharm by knowledge not radically

मैं भगवान में पूर्ण रूप से विश्वास करती हूं और पारलौकिक घटनाओं में भी, परंतु, फिर भी चार्वाक ऋषि का मैं आदर करती हूं.

What u hv is natural talent and an art. I can understand how much hard work and team work is behind this 20 mins video. I appreciate.

चार्वाक विचार धारा बिल्कुल सही है और स्वर्ग ,नर्क या परलोक, पातळ लोग यह सब पाखंड है! हमें बस इतना करना चाहिए कि हमारी जीवन शैली से किसी और पर अन्याय ना हो! हम अगर इस बात का हमेशा अपनाए तो सभी पृथ्वी वासी सुख और शांति से अपना जिवन जी सकेंगे!

चार्वाक दर्शन को तो आज के विज्ञान ने ही दर्शन करा दिया प्रत्यक्ष प्रमाण इस संसार के अलावा दूसरा एलियंस का संसार भी है🤣🤣🤣🤣🤣

चार्वाक दर्शन को भारत मे पुनर्स्थापित करना चाहिए।

आप की ,माता पिता के संस्कार बहुत अच्छा है, जो आप के साथ है और आप के बात करणेका तरीका बहुत आछा और सरल है, हम लोग सच्चे बातोसे अनजान है,पर आप कि बात सुनकर आछा भी लगता है और समझभी आती है सब कुछ, भगवान करे आप खुश रहो हमेशा और ऐसे ही विडिओ बनाये, हम आपकी हर विडिओ सुनना चाहते हैं

Really appreciable how patiently you replied every comment containing Jai Shree Ram 🛕🤗🙏🕉️....

बिलकुल सही,,बुद्ध,धर्म नही, धम्म है,( सचका रास्ता,सच्चा मार्ग,)

अद्भुत और अनुपम जानकारी देने के लिए आपका बहुत-बहुत धन्यवाद। 🙏🙏🌺🌺

पाखण्ड ही धर्मों का आधार है और धर्मों के जनक और अनुयायी पाखंडी होते हैं।

आपके कंटेंट बेस्ट है, साधारण व्यक्ति भी आसानी से समझ सकते है भारतीय दर्शन ।❤

it's good to know that, people in those generations fighting about these kind of deep philosophies and not believing anything blindly but they believed it because they are also able to prove their points and it is the eternal truth.

वाह सर अपने धर्म और प्राचीन गौरवशाली इतिहास को सुनकर गदगद हो गया

शरीर को यहीं जला दिया जाता है, और आत्मा अमर है तो फिर नर्क में तेल में फ्राई किसको किया जाता है ?😂😂

Charvak darsan sunkar ye samz aaya ki o bhot bde vaigyanik the asj ke logo ko bhi yhi soch rkhni chahiye tsb hmara desh tarkki krega muze to praud ho raha hai charvak darshan par ❤❤

Agara saari baat ka conclusion dekhu to modern science mujhe kaafi hadd tak Charvaak philosophy se inspired laga.😊

Carvaka philosophy par aur ek famous book hai... "lokayata darshan" by Debiprasad Chatterjee. This book was first published in 1956.

हर व्यक्ति कहीं ना कहीं थोड़ा बहुत चार्वाक है 😊

Sabhi vicharo ko aatmsaat kiya ye batata h ki bharat open minded desh raha hai . Charwk is a good way for life materialistic person . ❤ i am an athiest and proudly hindu bcoz of athiest ko indian culture aur philosophy me asthan diya h . The great indian culture and philosophy ❤

आप की बाते सुनकर यह प्रतीत होता है की हमने नालंदा और तक्षशीला जैसे महाविद्यालयों के साथ कितना कुछ खो दिया है ।

Salute to your hard work Vishal. Loved it ❤❤

धर्म की आड़ में अपराध की दुनिया गुलजार होती रही है ।

इस ज्ञानवर्धक प्रस्तुति के लिए आपको साभार धन्यवाद

जय श्री राम 🙏🚩 सुंदर विश्लेषण 😊

क्या आप मानते हैं कि इस्लाम इंसानियत के लिए सबसे बड़ा ख़तरा है?😂😂😂😂😂😂😂😂😂

धर्म मतलब सत्य, सत्य कभी पाखंड नही होता। बस समझने समझने का फर्क है।

Recently found your channel and it amazed me.. how you explain everything in simple easy words.. Just loved your work.. keep it up..♥️♥️♥️♥️♥️♥️♥️

आइए समझते है वर्तमान समय में हमने धर्म को क्या समझ रखा है :- 1. ध्वनि प्रदूषण का केंद्र 2. भंडारे की व्यवस्था 3. अलग अलग रंगों के परिधान 4. विभिन्न नारों का शोर 5. रैलियों का जोर 6. दूसरे समुदायों से लड़ने का कोर 7. अपनी अनंत इच्छाओं की पूर्ति का मार्ग 8. अपनी मनोरंजन का साधन 9. अपने पापों का इलाज़ 10. अपने अहंकार की ढाल अगर इन सब बातों आधार माना जाए तो महर्षि चार्वाक बिल्कुल सही हैं। धर्म को हमने भीड़ की सामूहिक ईस्तेमाल की वस्तु बन दी है। जबकि धर्म व्यक्तिगत मामला है जिसके लिए किसी माध्यम या कर्मकांड की आवश्यकता नहीं। इसलिए पहले धर्म को समझिए फिर आप अपने लिए स्वयं उसका अनुसंधान कीजिए। जो हम सब सामाजिक तौर पर करते हैं वह धर्म नहीं केवल रीति रिवाज और परम्परा है जिसको हमने धर्म का नाम दे रखा है। जिस दिन वास्तविक धर्म का पता चलता है उस दिन व्यक्ति सब को चलता कर देता है...🙏🙏🙏😊

Makkhali Gosāla. He was the most prominent teacher of the Ājīvika order and a contemporary of Buddha and Mahāvīra in the 13th-12th century BCE in the alternative timeline of Indian history. In the Sāmaññaphala Sutta, which is the second book of the Buddhist text Dīgha Nikāya (the long collection), six spiritual teachers contemporary to Buddha are listed: Pūraṇa Kassapa, Makkhali Gosāla, Ajita Keśakambalī, Pakudha kachchāyana, Sañjaya Belatthiputta, and Nīgaṇṭha Nātaputta. As discussed in the previous article, Pūraṇa Kassapa and Makkhali Gosāla belonged to the Ājīvika order. Pakudha Kachchāyana taught a doctrine that cannot be identified with any existing philosophy. Sañjaya Belatthiputta was an agnostic and Nīgaṇṭha Nātaputta is identified with the Jain teacher Mahāvīra by historians. Ajita Keśakambalī was a prominent teacher of materialism. When Ajātaśatru asked Ajita Keśakambalī whether any appreciable benefit was derived from asceticism, he received the following reply: “There is no (merit in) almsgiving sacrifice or offering, no result or ripening of good or evil deeds. There is no passing from this world to the next. No benefit accrues from the service of mother or father. There is no afterlife, and there are no ascetics or brāhmaṇas, who have reached perfection on the right path, and who, having known and experienced this world and the world beyond, publish (their knowledge). Man is formed of the four elements; when he dies, earth returns to the aggregate of earth, water to water, fire to fire, and air to air, while the senses vanish into space. Four men with bier take up the corpse; they gossip (about the dead man) as far as the burning ground, (where) his bones turn the colour of a dove’s wing, and his sacrifices end in ashes. They are fools who preach almsgiving, and those who maintain the existence (of immaterial categories) speak vain and lying nonsense. When the body dies both fool and wise alike are cut off and perish. They do not survive after death.” [1] Ajita Keśakambalī is the earliest teacher of materialism known to us. Even though he was a materialist, he was not running after material luxury. As his name suggests, he wore a blanket (kambala) made of hair (keśa). Buddha opined that this blanket must have been very uncomfortable as it became colder in winter and hotter in summer. Materialism has been known in India by the names of Bārhaspatya, Lokāyata or Chārvāka philosophy. The name Bārhaspatya means a philosophical school founded by Bṛhaspati, the teacher of the Gods. It is pretty strange that materialism was called by this name as the Indian materialists did not believe in gods or any supernatural powers. The basis of this association is the following passage in Maitrāyaṇa Brāhmaṇa Upanishad [2]: “Bṛhaspati having become Śukra, brought forth that false knowledge for the safety of Indra and for the destruction of the Asuras. By it they show that good is evil, and that evil is good. They say that we ought to ponder on the (new) law, which upsets the Veda and the other sacred books. Therefore, let no one ponder on that false knowledge: it is wrong, it is, as it were, barren.” According to this passage, Bṛhaspati deliberately taught a false doctrine to the forces of evil leading to their destruction. It stands to reason then that the name Bārhaspatya was given to the materialistic philosophy by its competitors who held the opinion that the materialistic philosophy was a false doctrine. Over time the name stuck and Indian materialists were known by a name that they would never have approved. The name Lokāyata for materialistic philosophy seems more appropriate. Loka means world and thus, Lokāyata means a philosophy that is focussed on worldly affairs. The most popular name for the materialistic philosophy, though, was Chārvāka, which seems to be based on the name of a person named Chārvāka. We don’t have any information about the life of Chārvāka or when he lived. Mahābhārata talks about a demon named Chārvāka [3], but there is no indication that this Chārvāka had anything to do with the Chārvāka philosophy. Chārvāka demon is described as a friend of Duryodhana. Chārvāka started saying bad words to Yudhiṣṭhira after his victory over Kauravas and perished during his confrontation with the priests. The original text of the Chārvāka philosophy was called Chārvākasūtra. Unfortunately, this text is lost to us. There were many commentaries written on the Chārvākasūtra. Four known commentators of the Chārvākasūtra were Kambalāśvatara, Purandara, Aviddhakarṇa, and Udbhaṭa. Unfortunately, most of the commentaries have been lost and only some fragments are available. The most important source of information for Chārvāka philosophy is the text Sarvadarśanasaṃgraha written by illustrious scholars Mādhava and Sāyaṇa in fourteenth century. First chapter of Sarvadarśanasaṃgraha summarizes the Chārvāka philosophy as understood by Mādhava and Sāyaṇa, who were not the followers of this philosophy themselves. Mādhava, also called Mādhavārya, Mādhavāchārya or Mādhavāmātya, was a minister in the court of Sri Bukka Rāja of Vijayanagara Empire. Mādhava composed many texts, some of them with the assistance of his brother Sāyaṇa, such as the commentaries on the Ṛgveda, Aitareya Brāhmaṇa and Taittirīya Samhitā. Mādhava calls himself Abhinava Kālidāsa or the new Kālidāsa in his work Śankara Vijaya on the glory of the great philosopher Ādi Śankarāchārya. Mādhava’s other books written without the assistance of Sāyaṇa include Kāla Mādhava (a treatise on the Hindu calendar), Āchāra Mādhava (a treatise on the practice of the Brāhmaṇas) and Vyavahāra Mādhava (a treatise on the Law). Sarvadarśanasaṃgraha, which means compilation of all philosophies, attributes the authorship of the text to Sāyaṇa-Mādhava, which means that the text was written by both Sāyaṇa and Mādhava. Some other texts also contain information about Chārvāka philosophy. Dakṣiṇāranjan Śāstrī compiled the Chārvāka fragments in the book Chārvāka Ṣaṣṭi, which as the title suggests contains sixty verses [4]. These sixty verses are taken from the following texts: verses 1-47 from Naiṣadhīya-charitam by Śrıharṣa, verses 48-55 and 57-59 from Sarvadarśanasaṃgraha by Sāyaṇa-Mādhava, verse 56 from Vidvanmodataraṅgiṇī by Chirañjīva Bhaṭṭachārya, and verse 60 from Śaḍdarśanasamuchchaya by Haribhadra. Since the information about Chārvāka philosophy comes from sources which were generally not sympathetic to the Chārvākas, researchers are not unanimous regarding what constituted the original Chārvāka philosophy and what has been added to malign the Chārvākas. A critical study of this matter has resulted in two other compilations of Chārvāka philosophy by researchers Namai [5] and Bhattacharya [6].

Itna gyaan kaha se laye bhai, aur explain karne ka iss se behtar tarika nahi ho sakta. Summary me bina kuch miss kiye sab bta diya. Adhbhut.

Your content is very precious. Your knowledge is so powerful.

Hyper quest, you are superb...your content is always...full of logic, knowledge, facts and written on ancient scriptures. ..keep it on👍...

जहा राक्षसी वृत्ती है वाहा दैवी शक्ती है🕉️जहा इंसान है वाहा आत्मा है मूर्ख||जहा सत्य है वाहा असत्य भी है ,बस उसे दिलं से जनाने की कोशिश कर 🕉️🕉️🕉️

Aapko sunkar bahut accha lag raha hai .aapki baton se aapki adhyayan ki gahraai ka pata chalta hai 😊

चार्वाक बिलकुल सही हैं। आत्मा-परमात्मा जैसा कुछ नही होता।❤❤❤❤❤

चार्वाक दर्शन पर पहली बार संक्षिप्त जानकारी मिलने पर हृदय गदगद हो गया। आपका बहुत बहुत आभार।

Best neutral analysis of a lost philosophy by you brother. One of the best well researched video... Great video

Amazing facts pulled up here. Its great daring topic against religious trends,

बहुत अच्छी जानकारी प्राप्त हुई!बहुत बहुत धन्यवाद।

धर्म को विज्ञान का दृष्टिकोण देना अच्छी बात है लेकिन धर्म और सत्ता का इतिहास हमेशा खून से लिखा गया है। इस सच को कभी नहीं भूलना चाहिए, चाहे वो अपना देश भारत ही क्यों न हो। 🔥🔥🔥🔥

Charvak Darshan was completely a pure scientific approach

ये बढ़िया जानकारी दी आपने गुरू ❤😊

Atleast someone had the guts to describe things as they really are... Kudos to charvak Or ajit keshkambali... For speaking facts instead of projecting human insecurities and conforming to other bs views...

I have started chanting mandukya upanishad also learned its भाष्य और सार In few weeks i want to remember and chant entire upanishad without reading. It also helps with speech memory learning sanskrit in my experience so far.

चार्वाक दर्शन को फिर से जीवित करना होगा, लोगों तक पहुंचाना होगा। आम जनता विभिन्न धर्मों की घुटन से बाहर आना चाहती है।

आपकी इस प्रशंसनीय प्रस्तुति के लिए आभार।

भारतीय दर्शन में नास्तिक का मतलब जो वेदों को नही मानता है जैसे चार्वाक,बौद्ध और जैन

The main beliefs of Chārvākas are listed below: 1. Indian texts describe a number of pramāṇas or means of knowledge. The most important pramāṇas were: pratyakṣa (direct perception), anumāna (inference), upamāna (analogy), arthāpatti (derivation), anupalabdhi (non-existence), and śabda (revealed scriptures). Various schools of philosophy accepted some of them as valid means of knowledge. Buddhism and Vaiśeṣika considered only pratyakṣa and anumāna to be valid means of knowledge, while Jainism, Sāṃkhya, Yoga, Dvaita Vedānta and Viśiṣṭādvaita Vedānta held pratyakṣa, anumāna, and śabda to be valid. Mimāṃsā and Advaita Vedānta considered all six pramāṇas to be valid means of knowledge. Chārvāka philosophy was the most restrictive in terms of what constituted the valid means of knowledge. The Chārvāka position is summarized by “pratyakṣaika pramāṇa” meaning pratyakṣa or direct perception is the only means of knowledge. 2. Indian texts considered everything in the universe to be made of five elements: earth (pṛthvī), water (āpaḥ), air (vāyu), fire (agni), and space (ākāśa). Chārvākas did not consider space to be an element. Bhāskarāchārya has summarized their position as “pṛthivyāpastejovāyuriti tattvāni” meaning earth, water, fire and air are the elements. Chārvākas considered the consciousness to arise from the combination of these four elements. “atra chatvāri bhūtāni bhūmivāryanalānilāḥ| chaturbhyaḥ khalu bhūtebhyaśchaitanyamupajāyate||” Meaning: “There are four elements in this school of thought namely earth, water, fire and air. The consciousness arises from these four elements.” Madhusūdana Sarasvatī has given the Chárváka viewpoint as “śarīrendriyasaṅghāta eva chetanaḥ kṣetrajñaḥ” meaning consciousness is the result of the union of the body and the senses. Thus, the Chārvākas did not believe in the concept of Atma that is separate from the body. 3. Traditional Hindus believed in the pursuit of four puruṣārthas or goals of life, kāma (pleasure), artha (wealth), dharma (righteousness) and mokṣa (liberation). The Chārvākas considered the pursuit of pleasure as the only goal of life. Their position is summarized by Madhusūdana Sarasvatī as “kāma evaikaḥ puruṣārthaḥ” meaning pleasure is the only goal of life. The guiding principle of life for the Chārvākas is described by the following famous verse: “Yāvaj jīvet sukhaṃ jīvedṛṇaṃkṛtvā ghṛtaṃ pibet | bhasmībhūtasya dehasya punarāgamanaṃ kutaḥ ||” Meaning: “As long as you live, live happily. Drink ghee (clarified butter) by taking loan. Once the body is turned into ashes, where is the question of coming again?” 4. The Chārvākas didn’t believe in the theory of Karma. They didn’t believe that people have to bear the fruits of their puṇya (meritorious acts) and pāpa (sins). Jain mendicant Haribhadrasūri has presented the Lokāyata viewpoint as “dharmādharmau na vidyate na phalam puṇyapāpayoḥ” meaning there is no existence of dharma (moral behaviour), adharma (immoral behaviour) and the fruits of puṇya (meritorious acts) and pāpa (sins). The Chārvākas believed in enjoying life in the present than to make sacrifices now to have a better life in future. Vātsyāyana has illustrated the Chārvāka viewpoint as follows: “ko hya abāliśo hastagataṃ paragataṃ kuryāt| varamadyakapotaḥ śvo mayūrāt||” Meaning: “Only a fool will give what is in one’s hand into the hands of other. A pigeon in possession today is better that a peacock tomorrow.” 5. The Chārvākas didn’t believe in afterlife and concepts of heaven and hell. Their belief was “dehochchhedo mokṣaḥ” meaning the end of physical body was liberation. They held that “dukhameva narakaḥ” meaning (a life filled with) sorrow was hell. They proclaimed that “na svargo nāpavargo vā naivātmā pāralaukikaḥ” meaning there is no heaven, no liberation, no soul and no afterlife. Thus, we find that the Chārvākas were materialists in their beliefs. They didn’t believe in anything that could not be verified by direct perception by the senses. They believed that rituals were invented by Brāhmanas as a means of livelihood. The Chārvākas remained a vibrant group in India for most of its history. Abul Fazl included Chārvāka as one of the nine schools of Hinduism. He has summarized his understanding of Chārvāka philosophy in the third volume of the Akbarnāma, known as the Āīn-i Akbarī (Constitution of Akbar) in the following words: “Chárváka, after whom this school is named, was an unenlightened Brahman. Its followers are called by the Bráhmans, Nástikas or Nihilists. They recognize no existence apart from the four elements, nor any source of perception save through the five organs of sense. They do not believe in a God nor in immaterial substances, and affirm faculty of thought to result from the equilibrium of the aggregate elements. Paradise, they regard as a state in which man lives as he chooses, free from the control of another, and hell the state in which he lives subject to another’s rule. The whole end of man, they say, is comprised in four things: the amassing of wealth, women, fame and good deeds. They admit only of such sciences as tend to the promotion of external order, that is, a knowledge of just administration and benevolent government. They are somewhat analogous to the sophists in their views and have written many works in reproach of others, which rather serve as lasting memorials of their own ignorance.” It is interesting to note that despite their unorthodox views, there is no evidence of the persecution of the Chārvākas in ancient India. India was a land of intellectual freedom, where people could live fulfilling lives without fear of persecution due to their beliefs. The most important part of the Chārvāka belief system was to have a good life full of enjoyment as the Chārvākas didn’t believe in afterlife. To make sacrifices in this life for a better afterlife is a revolutionary idea that has been used to regulate human behaviour all over the world, but in its latest transformation this idea now threatens the very existence of humanity.

भगवद्गीता मे इन सबका उत्तर भगवान ने दिया हुआ है 🕉️ और वही सत्य है सब लोग अवश्य पढणा 🕉️🙏🏼🚩

Good very informative knowledge on different ideologies 👍 I would like to share my thoughts on this ideology , Beliefs are based on your experience & not experiments. Science is based on logic & proof.

thanks man for adding subtitles 💓💓 i asked you to add them in last video

Thank you for bringing this topic... only vaidika drushti is the right one to always stay with the light bcoz it mainly describes about the light and puts the dark far away even though it excepts the existence of both for srushti leela...

Charvak is pure materialism he's like Andrew Tate of that era😂😂😂

दर्श्यते हि अनेन इति दर्शनम् -: सत् या असत् पदारथ का ज्ञान ही दर्शन है

Thank you so much for explaining in detail about Chārvāka Darṣan. This is taught in ancient Gurukulas despite they believe in or not.

Excellent enlightening session as always. Freedom of thought and debates through शास्त्रार्थ has always been an integral part of our civilization 🔥🔥🙏🏻🙏🏻

जय हो सत्य सनातन धर्म ।

बेहतरीन वीडियो | सच को हमेशा ही दबाया जाता रहा है |

Religion gives meaning to our life and tells you every soul has a purpose and makes every single life special

It's mind blowing.....the way you explain, i admire from you❤️❤️❤️

Thanks a lot bhaiyaa. U r a gem. I dont understand why people have to "believe" in something.... i mean whats the need of establishing facts without full knowledge? And the fact about knowledge is, it is never complete. Hence an individual must be humble enough to know that he is indeed very small and ignorant... i mean we dont know sooo many things. Actually we dont know a damn thing about literally anything. Unless we experience, we cant say if somthing is true or untrue. We should just be receptive and observant to the universe and bhagwaan and keep on doing good karma as said by Shri Krishna in the Bhagwad Geeta. Believing is not the key... knowing, exploring, experiencing is the key. We r here to experience the universe... not to deny or accept any fact or belief. Our culture is indeed great and marvellous... debate or शास्त्रार्थ was the most effective way to dispel ignorance. Knowledge was presented as logic and questions were nicely answered. How can we forget Adi Shankaracharya's famous debate with Mandan mishr!? Pure bliss. We r truly lucky that we have such kind of culture rooted deeply in our minds, blood and nerves. Har har Mahadev!❤

Great explanation. Charavak had logic.

Kafi Research kiya hai bhai .. kindly keep it up 👍🏻 🎉

धर्म तर्क है धर्म में जादू चमत्कार टुना टोटका का कोई स्थान नहीं सनातन धर्म तार्किक है

To be honest those who don't believe in god are more depressed and stressed from their life compared to those who strongly believe in god

Apka content sach me best hai.

Charwak is most logical darashan!!

Dear Viahal, You juat dont know what you shared for us... You really gave me a way to motivate in form of Charvahk Darshan.....

आपके प्रयासो को सैल्यूट करता हू। भैया हमको इन तरह-तरह के धर्मो के जंजाल से मुक्ति दिलवा दिजिये ताकि हमारी मेहनत की कमाई और समय को बर्बाद होने से बचाया जा सके। ये धर्म के ठेकेदार हमको आपस मे लडाते है, इस पृथ्वी पर हमारा जीना हराम कर दिया है। इन सभी धर्मो का नाश होने पर ही पृथ्वी पर मनुष्य चैन से रह सकता है।

जो धर्म पुर्ण रुप से भाईचारा एवं मानवता का समर्थन करता है, मानवता और भाईचारे केलिए कार्य करता है वही असली धर्म है बाद बाकी --------- -----------

भिक्षा, यज्ञ, बलिदान इन सब का परिणाम मिले या न मिले लेकिन अच्छे या बुरे कर्मो का परिणाम को जरूर मिलता है। जैसे अच्छा या बुरा कर्म करने वाला व्यक्ति रहे या न रहे लेकिन उसके कर्म उस व्यक्ति, परिवार और उसकी पीढ़ी के साथ जरूर जोड़े जाते है । और यही अच्छे या बुरे कर्मो का परिणाम है जो तुरंत देखने को मिले या न मिले लेकिन मिलते ज़रूर है।

Brilliant RU-vidr, Hats Off Brother for your excellent work❤

सत्य सनातन की जय हो।।❤

जगत मिथ्या है, जगत में जो भी है मिथ्या है। श्री कृष्ण श्रीमद भगवाद गीता

Am currently following the Karma theory..

Charvak darshan western philosophy jaisa hai. Thanks so much for spreading our sanatan knowledge 🙏

Best video ever so far on Charvak darshan. Respect bro❤

Sach to yeh hai ki hum log charwaak ki alochana to karte hai lekin wahi zindagi jina bhi chahte hai. Sabhi log aaj kal materialism aur sukhad jivan ki hi kaamna rakhte hai. Mool roop se sanatan jo hume sikhtaa hai, karm aur saada jivan, bhagwan mai lin rahna. Aisa karta hua kaun hi dikhta hai. Lekin iske bawjood lof charwaak ki bejtti karne aa jaate hai, sirf isliye kuoki vo bhagwan aur aatma mai nahi maante the. Sach to yahi ki hum charwaak ki philospy ko follow karte hai lekin aatma aur bhagwan pe vishwas rakhte hai.

Yes we want to follow up the charvak philosophy,absolutely truthful thoughts

Great video as always. But I remember reading somewhere that Rishi Brihaspati was the founder of Charvaka Darshan and the book was called Baharspatya Sutra.

Maine phle bar ye sub Vikas divyakirti sir se chavak Darshan ke bare mein suna tha 😊. thank you hyper quest etni details m batane k liye🙏

बिल्कुल सही थे धर्म कुछ लोगो का चलाया हुआ पाखंड ही है जिससे वो दूसरो पर अपनी मर्जी उनकी इच्छा से अनवर थोप सके

बहुत शानदार..... कुछ बातें छोड़ कर , बहुत क्लीयरली इतने जटिल टॉपिक को समझाया