Ningtue chnchie nie poraigpa rngsa masia ia rapture kode maina noba iade namen rakgpa sa pena ...Kosak gil2 alamala poraigpa rng de uiejawa dkn bngbta sikigpa rngba ia ko masitokjai je.enga ...Nambeaha Talata..❤️❤️❤️👍🏽👍🏽👍🏽
Am gasujok Jisu beberagiprangko rimdogen ba aro Jisude chauesa rebagen ba namjok Isol maming salo ba chaue rebajawa ne tole skinabe Bible ko name masigija skinabe Nangni janggina kenbo naa saksani a.sel naa sasti manjawa nangni brangatgipa manderang paloba naa sastiko mangen
Bebe ragipa manderangko maming salo ba rimdochengjawa indiba ia A.gilsako duko chake so.otako mana nanggen ia duko jean chonkamaona kingking chakchikna man.a uasa janggi jokaniko mangen
Manderangde jegitaba agangen, singaigen pamong. Isolni katta namen raka aro ningtua uni gimin jeko nangna Isol parapea uko agankuangaibo. Isolni kattarangko onenganina mitela pamong.
Sriksrik rimdoani dongjane Isolde sriksrik rimddojawa Isolde sriksrikni Isol ong.ja aro sriksrik Kam ka.gipa Ong.ja. Isolde parake dakgipa ong.a. (Parape.a) Revelation 1:7 indake agana " Behold He is coming with clouds and every eye will see Him" and all the tribes of the earth will mourn because oh Him.Even so Amen .Every eye will see Him ino maiko ma.sia , Pilak mikronan uko nikena aro nibo UA aramrango re.ba ine agana dakode sriksrik rimdogen ine maidake agana man.a. Revelation 11:12 " And they heard a loud voice from heaven saying to them " come up here." Then they went up into heaven in the cloud, and their enemy watched them. Iano (They went up into heaven) ine aganengon they ingipako English kattao saksana jakalja uamang salgichina re.anga inenga iano aro uni bobil chong.motan satani dol uamangko nie dongana . Satani dolan rimdoangako nikgen ong.ode iako sriksrik rimdogen ine sikieode sastronigita ong.jaenga brother nang.ni sikiade.
I support u, and you are correct answers also according to the Bible 👍🙏 but some Ministry's and churches leaders and preachers, teaching are giving daunted for the people's. Like Apostles Goera M. Sangma and some preachers etc. 🙏😭😭
@@rockmandasangmakandikgipas9792isolo bebe ragiparangde darangko darang matnangjawa mo ada mikangchiba aro skiangkuaibo ada nangna isol bangbe.e patiangkuchina mitella
Atcha Indakode jisuni rebaanide changgni ongna nangengjokde indakode modoliko changsa aro uni jamano aramo rebataigen changsa armagedon Ia rapture ba bak dakaia???
Scripture: Auto Scripture: Job 8:17; Job 9:7; Job 36:15; Numbers 22:8; Genesis 20:13; ... This is my Father's world, and to my listening ears · iarango pangchake ia gitko tariaha. "A.gilsak Apanin" ingipa gitko A.chik ring.ani gitoniko sandibo nikgen.
Tribulationara dal.begipa bichalni salsa ian Israelni Kristo Jisuko jegalahani gimin mingsongbatede ong.a. Ia tribulationni somoio Israel convert ong.ani gnang
Tribulation de Isreal rngna chanc ongpa somai sajk uno galangko mangpa Kristian rngba arika ko mngpa ba katde chakgpa rng dngkugn mo pamong.....Je rangan galangko mangmn rng ba mitdam de rakgpa sal ko chagronge cheosa joka manaignk mo....👍👍👍
Poraie cheke nibo Proof #1: Revelation 19:11-21 doesn’t mention a resurrection. The rapture is a resurrection of those “in Christ” (1 Thess. 4:13-18). Isn’t it a little bit odd that in Rev. 19:11-21, which is the clearest picture of the second coming of Christ, there is no mention of a resurrection? The rapture will be the biggest event since the resurrection of Jesus where hundreds of millions of Christians will be resurrected and translated, yet there isn’t any mention here. Don’t you think it deserves at least one verse? The rapture isn’t mentioned because it doesn’t happen at the second coming. Proof #2: Zechariah 14:1-15 doesn’t mention a resurrection. This is an Old Testament picture of Jesus returning to earth at the second coming. Again, no mention of a resurrection. Proof #3: Two different pictures are painted. In the Old Testament, there were two different pictures painted of the Messiah-one suffering (Isa. 53:2-10, Ps. 22:6-8, 11-18) and one reigning as King (Ps. 2:6-12, Zech. 14:9,16). As we look back on these scriptures, we see they predicted two separate comings of the Messiah-the 1st coming as a suffering Messiah and the 2nd coming (still future) as a reigning King. In the New Testament, we have another picture added. Again, we have two pictures painted which don’t look the same. These two different descriptions of Jesus’ coming point to two separate events we call “the rapture” and “the second coming.” Proof #4: The Known Day and the Unknown Day Concerning the return of Jesus, the Bible presents a day we can’t know and a day we can know. Matthew 25:13 says Jesus will return at an unknown time, while Revelation 12:6 says the Jews will have to wait 1,260 days for the Lord to return. The 1,260 days begins when the Antichrist stands in the Temple and declares himself to be God (Matt. 24:15-21, 2 Thess. 2:4) This event will take place at the mid-point of the seven year Tribulation (Dan 9:27). The Antichrist has authority to rule for 42 months, which is 1,260 days (Rev. 13:4) and will be destroyed by Jesus at His second coming (Rev. 19:20, 2 Thess. 2:8). The known and unknown days must happen at different times, meaning they are two separate events Proof #5: A door open in heaven (Revelation 4:1) The door in heaven is opened to let John into heaven. We believe John’s call into heaven is prophetic of the church being caught up at the rapture (see proof #6). In Revelation 19:11, heaven is opened again, this time to let the armies which are already in heaven out. This is the Church, which has been raptured at a previous time, following Jesus out of heaven at the second coming. Proof #6: “Come up here.” (Revelation 4:1) A voice called for the apostle John to “Come up here,” and immediately he was in heaven. This could be a prophetic reference to the rapture of the Church. The words “Come up here” are spoken to the two witnesses who are killed in the middle of the Tribulation, who are resurrected and ascend into heaven (Rev. 11:12). Therefore, the phrase “Come up here” could mean the church is raptured in Rev. 4:1. The word “church” is mentioned 22 times in Rev. 1-3, but is not mentioned again until Rev. 22:17. Proof #7: The 24 elders have their crowns. After John is called up into heaven, he sees the 24 elders with their crowns (Rev. 4:4-10). We know that Christians will receive their rewards (crowns) at the rapture (2 Tim. 4:8, 1 Pet. 5:4). We will be repaid at the resurrection of the righteous (Luke 14:14). The elders couldn’t receive their crowns unless the resurrection (rapture) has taken place. Proof #8 Holy ones are already with Jesus in heaven (Zech. 14:5, Rev. 19:14) The armies in heaven, clothed in fine linen, follow Jesus out of heaven at His second coming (Rev. 19:14, Zech. 14:5, Col. 3:4). These are not angels because Rev. 19:8 tells us the fine linen is the righteousness of the saints. In order to come out of heaven we first have to go in, indicating a previous rapture. Proof #9: Kept from the hour of testing (Rev. 3:10) Revelation 3:10 says we will be kept out of the hour of testing which will come upon the whole earth (the Tribulation). Some have wrongly believed “keep” means to keep through, or protect through the Tribulation. Suppose you approach a high voltage area with a sign that says, “Keep Out.” Does that mean you can enter and be protected? No, it means you are forbidden from entering the area. But this verse also says He will keep us from the hourof testing. It is not just the testing, but the time period. If a student is excused from a test, he still may have to sit in the class while others take the test. But if he is excused from the hour of testing, he can go home. The Church will be called home before the hour of testing. Proof #10: Angels don’t resurrect people when they gather them for judgment. When the angels are sent forth to gather the elect at the second coming (Matt. 24:29-31), some have wrongly interpreted this as the rapture. There is one huge problem with this interpretation. If we are resurrected at this time, why would we need angels to gather us? In the resurrection, we will be like the angels (Matt. 22:30), able to travel in the air at will. Obviously, these people who are gathered are notresurrected, therefore it can’t be the rapture. No one would claim the wicked are raptured at this time, yet Matthew 13:39-41, 49 says the angels will not only gather the elect, but also the wicked. This gathering is not a resurrection. Proof #11: Both wicked and righteous both can’t be taken first. First Thessalonians 4:13-17 says the righteous are taken and the wicked are left behind. Matthew 13:30, 49 says the wicked are taken first and righteous are left behind. This points to two separate events, the rapture and the second coming. Proof #12: Jesus returns from the wedding. When Jesus returns to earth at the second coming, He will return from a wedding (Luke 12:36). At the rapture, Jesus is married to His bride, the Church. After the wedding, He will return to earth. Proof #13: Jesus will receive us to Himself, not us to receive Him (John 14:2-3). Jesus said He would prepare a place for the Church in heaven, then He would come again to receive us to Himself. Why would Jesus prepare a place for us in heaven and then not take us there? At the rapture, He will come to receive us to Himself, “that where I am (heaven), there you may be also.” If the rapture occurred at the same time as the second coming, we would go up to the clouds and then immediately come back to earth. That would contradict John 14:2-3. Proof #14: The one who restrains is taken out of the way. In 2 Thess. 2:6-7, Paul says “the one who restrains will be taken out of the way” before the Antichrist can be revealed. We believe this refers to the rapture because the Church is clearly the biggest obstacle to the Antichrist becoming a world ruler. Proof #15: The separation of the sheep and goats (Matt. 25:31-46) If the rapture occurred at the second coming, why would the sheep and the goats need to be separated immediately after the second coming? A rapture at the second coming would have already separated the sheep and the goats. With a Pre-Tribulation rapture, the people saved after the rapture will need to be separated after the second coming. Proof #16: Who will populate the Millennium? If the rapture occurs at the second coming and the wicked are cast into hell at that time, who will be left to populate the millennium? Only people in their natural (non-resurrected) bodies will be able to have children (Matt. 22:30). With a Pre-Tribulation rapture, the people saved after the rapture who are alive at the second coming will populate the earth during the Millennium.
@@gorichmarakchannel4050 An indeterminate length of time separates the events described in verses 5 and 6. In the middle of the tribulation, the False Prophet in Jerusalem will erect an image to the beast who achieves enormous political power. The false prophet demands that everyone worship the image (Revelation 13:14-15). Failure to worship the image brings the death penalty. Many Jews will understand this idolatrous act to be the abomination of desolation that Jesus referred to in Matthew 24:15. They will act upon his warning: "Then let those who are in Judea flee to the mountains" (Matthew 24:16). These Jews will escape to the mountains. By doing so they will escape the invasion of "the north"-most likely Russia-into Palestine (Ezekiel 38, Joel 1). The place God has prepared for the fleeing Jews may be Petra, also called Sela, the capital of Edom, in Isaiah 16:1. Whatever the place of safety is, it will provide sustenance for the escapees for 1,260 days. This is three and a half years, or the second half of the tribulation. These locations are likely candidates due to their combination of terrain. Various biblical references to this event mention both "wilderness"-or "desert"-and mountains, both of which can be found in these regions. Context Summary Revelation 12:1-6 opens a long stretch of Revelation which ''pauses'' the narrative of the end times. These events are highly symbolic and refer to varying times throughout both history and the future. This section points back to the fall of Satan and to the birth and ascension of Jesus. The passage concludes with an event in the middle of the tribulation period. Revelation 13 will describe the situation prompting the woman of Revelation 12:1-6 to flee into the wilderness. Chapter Summary This chapter relates several highly symbolic visions, which introduce figures critical to the end times. First is a woman, representative of Israel. Second is a red dragon, identified with Satan. Third is a male child, who is Jesus Christ. The red dragon seeks to devour the woman's male child, but God caught the child to His throne, referring to the ascension of Jesus after His resurrection. The passage then continues to describe a war in heaven between Michael and Satan-here Satan becomes the fourth key figure-which results in Satan's complete and total eviction from heaven. Satan attempts to destroy Israel, most likely through an armed invasion, which is supernaturally defeated by God through an earthquake. The fifth main figure is the collective ''offspring'' of the woman. These events are given further details in passages such as Ezekiel chapter 38.
@@gorichmarakchannel4050 Anga niate chanchiatengachim, iano me.chik aro an.paka man.gipa ua me.a bi.sa ong.a ine mesoka. Me.chik ian Kristo Jisuni ma.gipa Mariamkode miksongja indiba iara Israel jatkosa miksongachim. An.paka man.gipa me.a bi.sara Jisukon miksonga uan uni manderangko sasonba ka.gen aro ia Jisuan siaoni tangchapile Pagipa Isolona sokangmanjok. ## Minggipin Hajalsa ritchagni sotdok salna ua me.chikna Kate chakna ba alduna chong.motan protection ko donaha iara r.baenggipa tribulationko mesoksoskaa jeon Israel jatara Isolni naljokataniko man.genchim 1,260 salrangara bilsi 3 adha ko mesoka aro ian great tribulationni somoio Israel nation ba gentile bebera.giparangba convert ong.pae jokataniko man.gen,
Pamong, indakeba angade study ka.a saksako rimange saksako watanga ingipara ,a.baoba 2, turamoba 2 ,jata natgipaoba 2, aro amdapode,sakki 2, joitun bol pang2, gasa bol2,Iako indake study ka.a maina be.en aro anchi Isolni songnok marikna amja ine Sastroo seabamo, unigimin janggi saksa aro be.en saksa gita toama adimuoniko ra.aha adimuan pilgen tangmitingo bebera.achi janggiko baseaha ua Isoloni re.baaha ua Isolonan re.pilanggen,unigiminsa janggi aro be.enko sak2 ine janapakon mo ,pamong.
@@rockmandasangmakandikgipas9792 mai dispensation 1500 jolo Jesuit Rangni, counter reformation rangni Pesretgipakon daonan Bebe rakuengama nara saksa sastroko uigipa onge. Ia rapture kattade Sastroni ongja Ia banoni ongbara ia kattani ongbara bange ruutkuja. 1554 bilsirango Pop ten-ni somoio Jensalo Marthin Luther Ming 95 thesis ko see Writtenburg Dogacholo tape Donaha. Ua somoion Protestants rang catholic church oni ongkatani ongmitingchim. Ua somoiosa saksa mande Namen uibegipa aro skia manbegipa mande Jesuit religious ni Mande saksa jeni Bimingkon Luish Del Alcazar (1554-1621) Ia kattako pesretchengaha aro antangni namnika gita pechengaha aro ia rapture katta uni kusikoni ongkataha maina uani pea ia great tribulationara badeangaha aro anchingni chasongode relevant ongjaha ine Daniel, Ezekiel, aro Parapeao segipako pechengaha. Maina uni chanchiani gitara Ia parapeao segipa jean matburing ine aganachim uara Nero Rajako miksonga ine ia kattako pechengaha. aro uni jamano saksa mande jean Fransisco Rivera (1537-1592) mingachim uasa iako develop kadapaha. Aro uni jamano Cardinal Robertho Bellamine(1542-1621) aro uni jamano Emmauel Lacunza(1731-1801) aro Edward Irving(1792-1834) aro S.R Maitland (1792-1866) aro Cyrus Ingerson Scofield(1843-1921) aro Saksa Mechik Bisa bilsi 15 onggipa Jeni bimingkon Miss Margaret Macdonald Mingachim Uasa namen Develop ka,aha Aro ua iako Oxford University onaba ra,angaha Cambridge University onaba ra,ange ia rapture kattako Student rangna skie onaha indakesa ia kattako Agilsak gimikchina circulate ka,aha. Aro Morgan Edward (1722-1792) aro John Nelson Derby (1800-1882) Ia manderangni pesretesa ia katta agilsak gimikchina taraken gipaha. Kasapae Ia rapture Ko beberanave iade counter Reformation oni aro Jesuit ni Manderangni Pesretgipasa Na,a Sastro nipilbo. Sastro ia raptureni gimin Maming janapa dongja.
Norok kora satan aro uni sagre rangnasa taria ine agana, indba anchingni chasongo katchinike agangiparangni aganani gtade maidkesa satan rang norokna kengija aro wa'al uamangkode kamgija noroko bilko man'e pap gnang siangipa manderangko sasti on'e roengako uamang nikbaa ine agana? angade uko name u'ina skachim mama ..maidkesa satanrangko kamjaenga norokora daora?
