Debate with an Agnostic Space-Time, God and His attributes | Dr. Mufti Yasir Nadeem Al Wajidi 

kyonki yeh log freewill ke ghulam hai, agar inhone ne Allah ko accept kar liya to phir uske hukmon ko bhi accept karna ho ga aur yeh log isi cheezon se bhaagte hain.

@@Hitchens-k9s do you know the difference between migration for living & migration for earning? US & European countries have more options for earnings. BTW primitive Islam is way much much better than group of atheists. Just one question , what are the qualities of best manager? Did employees of MNC's interfere with top management?

Yeh Mufti ko aadhi bate pata nahi hai to kah deta hai allah ne bataya nahi hum nahi jante agar tum nahi jante to pucho allah se kaho log sawal kar rahe hai in logon ko apna channel chalana hota hai bas

Abe gad he duniyan rah kar koi khoda sawal kar sakta hai .M.H.

@@Hitchens-k9s BROCHER GOD IS ONE ALLAH PAK RABBUL ALMIN HAI RABBUL MUSLIMEN NAHI CONSEPT OF GOD IS NOT ONLY OUR CLAM BUT THIS IS REALTY AND MOSTALY PEOPLE BLEAVES IN SUPREME GOD.

@@Hitchens-k9s you are not even the boot carrier of the chairman of the Novel foundation and you are caiming to give me novel 🤣🤣🤣 don't embrace yourself with these types of stupidity

@_Sunaina_Is_Here_ You can't even differentiate between a claim and a logical and meaningful explanation. How stupid you are!! I have describe the reason first then anything else 🤦🤦

@@Hitchens-k9s those 6 billion not come one religion 😂😂 they are come From come 4300 religion 😂😂.... Only 2.47 billion people come from Islam ❤️❤️

@@Hitchens-k9s bro According to New study muslim total population 2.47 billion... the Google show sence 2011 .. 1.8 billion which is wrong do you actually think 1.8 billion.. bhai muslim All the world fastest Growing Religion in whole World 🌍💖.....

Hi

Surah almominoon mentions that the believers avoid اللغو talks so it is better to focus our energies in mohkamaat and spare our intellect

RU-vid ki policy hai ab bhai, aap monetize na karein tab bhi aayegi ads.

@_Sunaina_Is_Here_ Read surah Ikhlas Quran chapter 112 -Say, ˹O Prophet,˺ “He is Allah-One ˹and Indivisible˺; Allah-the Sustainer ˹needed by all˺ He has never had offspring, nor was He born.And there is none comparable to Him.

@@Hitchens-k9s reasons for becoming X are varying. Many don't know anything about religion only for some financial or other benefits they convert or leave , very few are there who left after they didn't find answers as per their convenience. their last resort is we can't see God that's why we not believe Him.

@@Hitchens-k9s if u want physical evidence than it's zero in this life because Allah is beyond science/physical world but if you check literature than you'll find many.

@_Sunaina_Is_Here_ that's the beauty of belief, you people can't understand with it.

To bhai aap hi smjha do 🥲 thoda hamare ilm me izafa hoga🤌

Kya aap in "Sifaat" se jism ke aaza muraad lete hai? (Nauzubillah) Allah jism se paak hai, In sifaat ke bare me Allah ne kaha, LAA YALAMU TAWEELAHU ILLALLAH aur apne baare me bata diya, LAYSA KA MISLIHI SHAY'UN yani Allah kisi bhi shay(Cheez) ki tarah nahi hai, khususan makhlooq ki tarah mujassam.

Bilkul Sahi

Bilkul Sahi

Bilkul Sahi

Ibn taimiyah Reh. Ka rujhaan tajseem ki taraf zyada hai, Allah unke tafareudaat ko maaf farmayein aur khidmaat qabul farmaye, lekin wo Aslaaf me se nahi hai 600 hijri ke baad hai, Ahle sunnat ke aslaaf first 300 saal walo ne jism ki nafi ki hai, tajseem ka aqidah mujassimah firqe ka hai.

@@SunniHanfi to bhai ek aur sawal he Allah kaha he

​@@Kya-haal-he-bhai Is sawal se Malum hota hai ke Sawal karne wala Allah ko Mahdud fil Makan (Limited in space) maanta hai, jab ke makan (space) haadis hai yani hamesha se nahi hai baad me banaya Allah ne aur space (makan) makhlooq bhi hai, Ab agar koi Allah Ko space occupying being maane to ek to wo Mahdud fil Makan Maan Raha he, dusra hulool fil makhlooq bhi lazim ayega, teesra ye ke Mahdood hona khud apne aap me Sifaate Ajsaam me se hai Jo ke LAYSA KAMISLIHI SHAY'UN aur Aslaaf ki tasreehat jisme iski nafi hai iske khilaaf hai. Isliye usuli taur pe jawab ye banega Allah Azal se hai yani hamesha se hai, Jism aur makhlook se tashbeeh se paak hai, waajibul wujud hai aur Laamakaan hai, Arbi me kahenge ALLAHU MAUJUDUN BILA MAKAAN.

@@SunniHanfi क्या उसने खुद कुरान में नही कहा अर्श के बारे में जैसे हमबलियों का मानना हे और नबी ने एक औरत से पूछा अल्लाह कहा हे तो उसने एक अंगुली ऊपर उठाई यानी ऊपर इशारा किया

@@Kya-haal-he-bhaiBhai Hindi me kyu likhne lage... Khair --- AAp jin Aayaate Quraanika zikr kar rahe hai Wo Mutashabihaat me se hai jaisa ke aslaaf ne kaha, Allah ne farmaya "WAMAA YALAMU TAWEELAHU ILLALLAH" "Uska Maana Allah ke siva koi nahi jaanta", Aur mazeed farmaya "JINKE DILO ME TEDHA PAN HAI WO USI KI JUSTUJU ME LAGE REHTE HA" mazeed farmaya jo RASIKHEEN FIL ILM hai wo kehte hai ham ispe imaan laye,, Ye sab ek hi ayat me hai Surah AALE IMRAN ayat no: 7 - Yani ye ke Sifaat par iman laana hai - lekin uska agar zehn me koi bhi aisa maana araha hai jisse makhlook se tashbeeh ho rahi hai ya Allah ke liye koi tasawwur zehn me ban raha hai ya ye ki kisi ki Misl hai to wo glat hoga - Kyuke "Laysa kamithlihi shay'" (ash-shuraa/11) jiska matlab hai "There is nothing like Him" So jo kuch bhi tum tasawwur karo waisa Allah nahi hai, Yahi imtihan hai Aql walo ke liye Allah ki taraf se ke Jab keh diya uska Maana Allah ke siva koi nahi jaanta to apne Aql ke ghode daudana band karte hai ya nahi. aur isi ki khod kured aur toh me lage rehne walo ke bare me kaha ye wo honge jinke dilo me tedh hai. Ab Quran keh raha hai sifaate bari ataala ka Maaana Allah ke Siva koi nahi jaanta, aur ye bhi Ijma'ee aqeeda hai ke Tashbeeh Jaiz nahi, iske bawajood Sifaate Baritaala ka agar koi Kuch matlab bayan kare khaas kar ke jisse tashbeeho tajseem lazim aati ho galat hi hoga, kyuke LAYSA KAMITHLIHI SHAY'UN ke khilaf hai. Iske bawajud bhi agar koi bazidd hai apni taraf se sifaat ka maane ka ta'ayyun karne ke liye to fir sawal usse hoga aapka bayan kiya hua maana murad hai to wo LAYSA KAMITHLI SHAY;UN SE mutazaad hai. to ham Ijmaee aqida lenge aap ke maane kekhilaf. Rahi baat Hanbalio ki to Isme Sahih galat dono paye jaate hai, Har matil firqa jaise moatazila, mujassima, mushabbiha, bhi charo mazahib me se hi kisi ek ke manne wale the - Lekin Fiqhi Mazhab saheeh hona Aqide ke saheeh hone ki zamanat nahi hai, Jaise ka Aaj kal boht se Hanafi Gairullah se madad mangte hai. Rahi baat baat Gumraho ki to Allamah Ibnul Jawzi Hanbali ne "Daf'usshubahuttashbeeh" me jam kar radd kar diya hai tashbeeh ka aur jo mushabbiha aur mujassimah Imam ahmad ki taraf apna galat aqida e tajseemo tashbeeh mansoob karte the unhe galat sabit kiya hai, Isi tarah Har zamane me Saheeh Hanabilah ne tardeed ki hai, Khud Allamah ibne taimiyah reh. ke zamane me bi aur unke baad bhi Hanabilah ne unke tafarrudaat se bara'at ka izhar kiya fiqhi muqam ke maanne ke baad bhi. Allamah ibne taimiyah ne to yahaya tak likha hai Bayan Talbeesul Jahmiyah me ke nauzubillah bagair jism ke wujud hi mumkin nahi, yani nauzubillah apne wujud ke liye khuda jism ka mohtaj hogaya. Bahar haal - Isper Moatadil Mauqaf Ahle Sunnat waljmaat ke Fikri mazahib ka ittifaqi mauqaf yahi hai ke Sifaate mutashabihaat ke Qat'ee maana Allah ke siva koi nahi jaanta jaisa ke Allah ne Quran me khud farma dia, aur Rahi baat Zanni ki to sirf Imkaan ke darje me Koi taweel kar sakta hai jisme koi tashbeeh na ho, yani Mumkin hai ke Fula maana ho, taake Awam Zehn me Laysa kamithlihi shay'un ke khilaf Tajseem ka maana aur tasavvur na bane, Albatta ye Zanni taweel sirf jawaz ke hukm me hai, isi nuktah par Saheeh Hanabilah agarche zanni taweel ke bhi qail nahi lekin qaileen par nakeer bhi nahi ki kyu ke wo zanni hai, Haa koi Qat'ee taweel kare to sab ke nazdeen Najaiz hai isme koi ikhtilaf nahi. Sirf Sahee Bukhari me kitabuttafseer me dher sari taweelaat mil jayegi, Sahih hanbali aqidah ke liye ye kitabein dekhein, Daf'u shubahuttashbeeh, Nihayatul mubtadi'een fee usuliddeen, Al Ayn wal athar Fee Aqaidi Ahlil Athar wagerah. Rahi baat aapne Hadithe jariyah ka tazkirah kia, Awwalan Akbaare ahaad ke hkaam se waqifiiyat rakhni chahiye, Saaniyan Khabre wahi bhi Shadeed Muztarib hai aur sirf aur sirf isi hadith par puri kitab likhi jaa chuki hai. Imam Nawawi ne bhi iski sharah likhi hai Mirqaat ul MAfateeh me bhi hai, bahar haal wese hi comment kaffi taweel hogaya. Puri Arabi kitabein hai hadith al jariya ke turooq aur Mutoon par sair hasil kalam hai - Khulasah yahi hai ke jo matlab nikala ja raha hai wo nahi nikalta waha se.

​@@Hitchens-k9s tu har jagah hagta hai pr tere saare research faild hain

​@@Hitchens-k9sअपनी पहचान छुपाना पड़ रही हैं हिन्दु को लाचार 😂😂😂😂

@@Hitchens-k9s pahele real id aa gobar bhkt fir bat karenge 😂😂😂

​@@Hitchens-k9shey lingta you're high on dung and mutr

@@Hitchens-k9s gobar khane wale nam chupate hai 😂😂😂😂

@_Sunaina_Is_Here_ Sochna vichar kerna is completely different from being confused.. I think you are also a confused person who can't understand the definition of being confuse!!!

@_Sunaina_Is_Here_ A low IQ person is always be a confuse. It doesn't matter if he is thinking or not. He will be confused while walking on the road, while driving a vehicle, while having a sleep... But if you have a stable brain, You won't be confused so easily even if you have been stuck in a big problem. Your brain will focus on the solution of that problem instead of being Yes,No, May be, May not be type confusion...

@_Sunaina_Is_Here_ Aisa tumse kisne boldiya ki jo insan zyada sochega wo confuse zyada hoga??? Zyada sochne se insan ka brain stable hota hai aur wo kisi bhi point per focused way me sochne lagta hai. Confuse wahi hota hai jiska brain ya to naturally low IQ ho ya phir wo jisne apni zindagi me bahot kamm brain use Kiya ho.... Tumharey logic ke hisab se to scientist bahot hi zyada confused personalities honi chahiye kyunki wo to tumse 100 times sochtey rehtay hain, Most of the scientist ke dimagh me sotey waqt bhi theories run kerti rehti hain, Wo confused personality ke kyun nhi hotey??

@_Sunaina_Is_Here_ Aur jaha tak rhi baat Quran aur tumhari dharmik grantho ki to usme farq ye hai ki tumharey tamam dharmik granth scientific theories (hypothesis) ki tarah hain isliye tumhe unko check kerna padta hai ki aaj ke time me tumharey dharmik granth applicable bhi hain ya nhi, Vedanta(sect who assume now veds are not applicable) iska sabse bada example hai While Quran hamarey liye Scientific law (fact) ki tarah hai, Ye jitna 1000 saal pehle practically applicable tha utna hi aaj hai aur utna hi 10000 saal baad bhi rahega.... Tum Aisa objection isliye ker rhi kyunki tum hindu religious group me paida huyi aur tumharey paas koi factual authentic book nhi hai aur tumhari koi bhi book aaj ke time per completely applicable bhi nhi hai. So aisi condition me agar tumlog apna dimagh use kiye Bina directly apne book ko follow kerna start kerdiye to Africa ke jungliyun ko replicate ker jaoge...

@_Sunaina_Is_Here_ Aap ko kuch maloom hi nhi bass waise hi khudko aqalmand maney baithi ho... Personality charactereristics hoti hai confuse hone wali. Kabhi psychology padhi hoti to ye sab basics maloom hotey. Kisi RU-vid channel se jo rata diya gya hai wahi le aa ker debate start kerdi. Agar soch vichar se logo ke andar confusion paida hoti to tumhe kya lagta hai ki scientists log soch vichar nhi kertey ya scientists duniya ke sabse confuse logo ka group hota hai??? You are now again confusing with terms confuse and analysis. Confuse hone ke liye soch vichar ki zarurat nhi hoti, Wo log jo zindagi me kuch bhi nhi ker rhe hotey wo rasta chalte huye confuse ho rhe hote hain, Iska ye matlab thodi ho jata hai ki wo rasta chakker kuch extraordinary ker rhe. Analysis wo step hota hai jab admi kisi cheez ko dekhker usper apna brain use ker rha hota hai. Aur iss step ko confusion bilkul nhi bola jata.

AAp jin Aayaate Quraanika zikr kar rahe hai Wo Mutashabihaat me se hai jaisa ke aslaaf ne kaha, Allah ne farmaya "WAMAA YALAMU TAWEELAHU ILLALLAH" "Uska Maana Allah ke siva koi nahi jaanta", Aur mazeed farmaya "JINKE DILO ME TEDHA PAN HAI WO USI KI JUSTUJU ME LAGE REHTE HA" mazeed farmaya jo RASIKHEEN FIL ILM hai wo kehte hai ham ispe imaan laye,, Ye sab ek hi ayat me hai Surah AALE IMRAN ayat no: 7

Yani ye ke Sifaat par iman laana hai - lekin uska agar zehn me koi bhi aisa maana araha hai jisse makhlook se tashbeeh ho rahi hai ya Allah ke liye koi tasawwur zehn me ban raha hai ya ye ki kisi ki Misl hai to wo glat hoga - Kyuke "Laysa kamithlihi shay'" (ash-shuraa/11) jiska matlab hai "There is nothing like Him" So jo kuch bhi tum tasawwur karo waisa Allah nahi hai, 2 -- Agar Aapke zehn me mujassam maana hai iska to ye Tamseel ha makhlooq se jo ke galat hai.

Yahi imtihan hai Aql walo ke liye Allah ki taraf se ke Jab keh diya uska Maana Allah ke siva koi nahi jaanta to apne Aql ke ghode daudana band karte hai ya nahi. aur isi ki khod kured aur toh me lage rehne walo ke bare me kaha ye wo honge jinke dilo me tedh hai.

Ab Quran keh raha hai sifaate bari ataala ka Maaana Allah ke Siva koi nahi jaanta, aur ye bhi Ijma'ee aqeeda hai ke Tashbeeh Jaiz nahi, iske bawajood Sifaate Baritaala ka agar koi Kuch matlab bayan kare khaas kar ke jisse tashbeeho tajseem lazim aati ho galat hi hoga, kyuke LAYSA KAMITHLIHI SHAY'UN ke khilaf hai.

Iske bawajud bhi agar koi bazidd hai apni taraf se sifaat ka maane ka ta'ayyun karne ke liye to fir sawal usse hoga aapka bayan kiya hua maana murad hai to wo LAYSA KAMITHLI SHAY;UN SE mutazaad hai. to ham Ijmaee aqida lenge aap ke maane kekhilaf.