DOGMAS & HUMAN INTELLECT
By Shrii Shrii Ánandamúrtijii
Nothing is insignificant in this world. Each and every sound has got its meaning, we may or may not know the meaning but the meaning is there.
Similarly, each and every syllable has got its meaning, each an every word has got its meaning. And what is sentence? Sentence is a collection of words, each and every sentece has got its own significance. If we say, God is one, Paramapurus'a (God) is one; that one denotes a particular pointedness. If we say two, although denotes two points but still the psichology is the same. If we say he is finite, it is a particular psychic projection; and if we say he is infinite, it ist also a psychic projection. For a philosophic ideology, there is little difference between finite and infinite because both are differente projections of the same mind. Still we say The Paramapurus'a (God) is one, and we also say that He is infinite. We say He is one because we can come in His contact, we can ensconce our, self in Him, only when our mind becomes one. That's why we say, just to satisfy our sentiment, that He is one, He is a singular entity.
We say He is infinite because His moods are fathomless. We cannot count, there are só many qualifications and atributions in Him, that we fail to count, that's why say He is infinite. He is sourceless, He is non causal. Everything in our universe is causal. Everything is guided by, controlled by the theory of cause and effect. This theory of cause and effect was propounded by Mahrshi Kana'da long ago. As per theory, the effect of a particular cause becomes the cause of the next stage. That is, an effect the cause of the following stage; a cause is the effect of the previous stage. In this world, everythings is causal. If we go to the root, if we can touch the rudimental entity, we get the cause. We get the subtler entity; cause is generally subtler than the effect. An in this way, we come to a particular point, where from we cannot go onwards, we cannot mov onwards, we can not get the still subtler entity, we cannot get the Causal Entity.
Such a stage is reached where, our mind becomes no-existent. From the subtler physical and the cruder physical entities, if we go inwards we get the subtler mind. If we go inner, we get still subtler mind and so on. But when we reach the primordial stage of mind, we cannot move still inward that is we cannot get the Causal Entity.
So, if one tries to go beyond the seed of mind, one cannot go. Cannot go because all these measurements are done by the mind. Actions are of mind.
What is time? Time is psychic measurement of motivity of action. So everywhere, the psychic body must be present.
Regarding the Paramapurus'a (God), our mind fails to measure His arena. Our mind fails to touche Him in the rudimental stage, and that's why we say He is non causal, He is causeless. When one comes in contact with Him, when one loves Him sincerely, one may ask Him, "Oh Paramapurus'a (God) what is Your cause?" before that one cannot know it. So His cause is known only to His devotees and to nobody else.
That Suprem Entity, Who is beyond the periphery of microcosm (unit mind such as human mind) is the creator of microcosm (unit mind). So, when microcosm (unit mind) is to know Him, microcosm is to becomes one with His Macrocosm (Infinite mind).
25 авг 2024
