Domeabramanhene Challeges Dormaahene Over Otumfuo’s Status;He Can Never Bring Division To Asanteman 

I humbly suggest Opemsuo and his entourage should pay visit to all his enclaves outside the Ashanti Region every year for the ordinary people to know they are part of Asanteman. A huge number of people in Berekum and others never knew their root was from Asanteman.

When wisdom speaks it induced the truth...piawooo omanhene.

Nana Domeabramanhene speaks with wisdom, humility and respect. Nana you're being truthful.

Oheneba Media is really supporting Asanteman ❤❤❤

Nana, you are a wise man. I have learned a lot about how you speak, your wisdom, and your humility. Live long Nana piaaaw.

So now we have an idea how omanhene should talk; very graceful and sans Jack Daniel's 🎉

Very well talk nana piaaaw

May the Good God continue STRENGTHEN you Nana for transforming Apromase Domeabra into the next level

This is how an Omanhene speaks, very diligently!

Father of intelligence and traditionally cultured indeed.Nana piawwwww

Brilliant ideas... God bless you Omanhene

Well said Omanhene. He use the right words and very clear

The fact is Dormaahene is a rebellious Chief to Asantehene

Nana piawww ✌️ I have visited Palace before is very beautiful 😍 🤩 👌

This Domeabrahene chief is very intelligent 👌 I know Domeabra very well

Loving hw u r promoting culture n letting us Ghanaians understand our traditions oheneba media piawww

Nana Said it all

It's the same to Techiman Tanoso now 😮😮

Very intelligent Omanhene

Thank u Domeabra hene ...i now also understand the Ashanti kingdom territory

This Omanhene is very respectful and a symbol unity all the Bono people are Asantes and must not sing a song of disunity....Domahene must simply submit to the Asante King Otumfou Osei Tutu

Kindly,asking taptap send when will it be possible for those living in Qatar, Saudi Arabia and so on?

This is an Omanhene!

Exactly, we serve Jaben hene

All chiefs who are flouting the laws of allegiance must be brought to the law Court for clarification....and understanding of existing traditions

✌️✌️✌️✌️✌️

❤❤❤❤❤❤❤❤❤

Wisdom chief

We may have our differences within the Akan ethnic groups but we can never ever run away from ourselves or identities. Ghanaians have to come to the realization that the Asantes, Bono, Akyem, Kwahu, Akwapim, Assin and Fante are all one of the same ethnic groups who fall within the Akan under the umbrella of the Golden Stool. For as long as Otumfuo reigns over the Golden Stool, any Akan royal leadership from various regions have to his leadership.

That is why we called it the uk lreland, Wales Scotland and Britain

How many times did you want to coment Tanoso belongs to otumfuo Go and read the history

I read somewhere before that Asanteman extended to the Ivory Coast. So my question is, are there any chiefs in the Ivory Coast who swear oath of allegiance to the Asantehene?

Nana piawww ❤

The issue of height disadvantage was not typically among the Asante people alone. It was a common hereditary issue among Akans. Let’s remember that the now Bono area was part of Asante. Intermarriage from the tall tribes from the north was an orchestrated plan by elders to address the midget population issue and completely eliminate that. Bono, Akyem, Asante, Akwamu, and Denkyera all embraced this concept of tribal intermarriage. So for the Bono people to make or use this tribal sensible intermarriage an insult against Asante is unnecessary and unfortunate. The Moshi, Grusi, Dagomba, Fulani, and Madingo men allowed to marry our great great great grandmothers was amongst all and sundry.

This wisdom speak 😮

Bafour piaaaawwww

Long time where did you went to bro

Nana mo ne kasa, this is culture, social media chief, come and listen to mpannin ns3m and stop bragging to women in your area. By the fireside ohene, seeseese 😂

What is Dormaahene right about ?

It's Over to you 😂

Who exactly are the Ashantis? The majority of people in the Ashanti region are not Ashantis; the archetypal Asante is short. What we have now is the product of intermarriages with Dagomba, Mossi, and others in an effort to heighten their stature, which truncate their lineage as an Ashanti. If we are tracing the origins of the several settlements in the Ashanti region, we may find out that most of them migrated from Akwamu, Denkyira, Akyem, Bono etc. The vast majority of communities in the Ashanti region were not founded by Ashantis. The Aduana people came from Akwamu. Residents of Asafo, Tepa, Bantama, Adum, Kumawu, Barekese, Agogo, and other towns in Ashanti region are Akwamus, not Ashantis. In the same way, the remnants of Dormaa founded Assumegya. They are not Ashantis; they are Dormaa. Akomadan was built by one of Bonohene's hunters in the medieval Bono kingdom. His name was Nana Ankoma, and Akomadan translates as 'Ankoma's hunting lodge' (Arhin, 1979). People in Nkawie, Abrepo, and Abuakwa are Bono, not Ashantis. They are Wenchi immigrants who fled after the Ashantis attacked Wenchi suddenly in 1713. Berekum are a heterogeneous people from Bono, Asokore, Denkyira, and other areas with the majority coming from Bono. A cottage called Abi was already occupied when the Asokore faction came, and the different factions arrived in successive waves. The Ahafos are not Ashantis; they are entirely from somewhere. Ashanti has obscured their true identity. Duayaw Nkwanta for instance are Bono people who migrated from Bono Manso. The Yamfo people moved from Kukurantumi in 1722, led by Adu Baa, and are descended from Okyenhene Osagyefo Ofori Panyin l. The Ntotoroso people migrated from Akyem, led by Nana Kofi Gyedu. Originally, they are all Akyems, not Ashantis. Kukuom people migrated from Dominase near Ayamfuri in Denkyira, led by Nana Kofi Boa. Kenyasi No.1 people migrated from Denkyira Mereyem near Dunkwa-on- Offin, led by Nana Apea Mensah Kumta. Hwidiem people came from Denkyira Ntomu in the Central region led by Nana Kwaku Apia Dwaa and his sister. Sankore people came from Dwokwaa in Denkyira under the leadership of Nana Ase Kyerekye (Anane Agyei, 2012). These are all Denkyiras, not Ashantis. The Ashanti kingdom collapsed in 1900 and the Ashanti confederacy which is a reference point for Otumfour was created in 31st January, 1935 and it was purely for administrative purposes by the British. Prior to that, some of the states that joined were independent and had the right to extricate themselves when necessary. That's why people who saw no relevance of that confederacy left. Therefore it is empirical to note that the original Ashantis are the short people who migrated from Mossi land passed through Bonomanso to established Adanse. REFERENCES: Arhin, Kwame. (1979) A Profile of Brong Kyempim, Essays on the Archaeology, History, Language and Politics of the Brong Peoples of Ghana. Accra: Afram Publications. Anane-Agyei, N.A-K. (2012) Ghana's Brong Ahafo Region: The story of an African Society in the heart of the world. Abibrem Communications. #Bono #BonoRegion #BonoEast #Ahafo #Ghana #Akan

dormaahene has taking the stand of lucifer. wanting to be equal to the most high😅

God bless Brong East Tanoso Techiman belongs Techiman 😅❤

I used to like Oheneba Media, but I've realized they are tribalistic. Always promoting Ashanti. So u will realize all their chieftaincy interviews are those favouring Ashanti.

Tanoso belongs to Techiman

Tanoso belongs to Techiman 😅 stop lying 🤥

You people should stop fooling. Advice your Asantehene

Dormaah is Right 😢😅

What is right about the Dormaahene the village chief?

Who exactly are the Ashantis? The majority of people in the Ashanti region are not Ashantis; the archetypal Asante is short. What we have now is the product of intermarriages with Dagomba, Mossi, and others in an effort to heighten their stature, which truncate their lineage as an Ashanti. If we are tracing the origins of the several settlements in the Ashanti region, we may find out that most of them migrated from Akwamu, Denkyira, Akyem, Bono etc. The vast majority of communities in the Ashanti region were not founded by Ashantis. The Aduana people came from Akwamu. Residents of Asafo, Tepa, Bantama, Adum, Kumawu, Barekese, Agogo, and other towns in Ashanti region are Akwamus, not Ashantis. In the same way, the remnants of Dormaa founded Assumegya. They are not Ashantis; they are Dormaa. Akomadan was built by one of Bonohene's hunters in the medieval Bono kingdom. His name was Nana Ankoma, and Akomadan translates as 'Ankoma's hunting lodge' (Arhin, 1979). People in Nkawie, Abrepo, and Abuakwa are Bono, not Ashantis. They are Wenchi immigrants who fled after the Ashantis attacked Wenchi suddenly in 1713. Berekum are a heterogeneous people from Bono, Asokore, Denkyira, and other areas with the majority coming from Bono. A cottage called Abi was already occupied when the Asokore faction came, and the different factions arrived in successive waves. The Ahafos are not Ashantis; they are entirely from somewhere. Ashanti has obscured their true identity. Duayaw Nkwanta for instance are Bono people who migrated from Bono Manso. The Yamfo people moved from Kukurantumi in 1722, led by Adu Baa, and are descended from Okyenhene Osagyefo Ofori Panyin l. The Ntotoroso people migrated from Akyem, led by Nana Kofi Gyedu. Originally, they are all Akyems, not Ashantis. Kukuom people migrated from Dominase near Ayamfuri in Denkyira, led by Nana Kofi Boa. Kenyasi No.1 people migrated from Denkyira Mereyem near Dunkwa-on- Offin, led by Nana Apea Mensah Kumta. Hwidiem people came from Denkyira Ntomu in the Central region led by Nana Kwaku Apia Dwaa and his sister. Sankore people came from Dwokwaa in Denkyira under the leadership of Nana Ase Kyerekye (Anane Agyei, 2012). These are all Denkyiras, not Ashantis. The Ashanti kingdom collapsed in 1900 and the Ashanti confederacy which is a reference point for Otumfour was created in 31st January, 1935 and it was purely for administrative purposes by the British. Prior to that, some of the states that joined were independent and had the right to extricate themselves when necessary. That's why people who saw no relevance of that confederacy left. Therefore it is empirical to note that the original Ashantis are the short people who migrated from Mossi land passed through Bonomanso to established Adanse. REFERENCES: Arhin, Kwame. (1979) A Profile of Brong Kyempim, Essays on the Archaeology, History, Language and Politics of the Brong Peoples of Ghana. Accra: Afram Publications. Anane-Agyei, N.A-K. (2012) Ghana's Brong Ahafo Region: The story of an African Society in the heart of the world. Abibrem Communications. #Bono #BonoRegion #BonoEast #Ahafo #Ghana #Akan