We cannot teach those who betray the Qur'an. The Qur'an has informed us that we are permitted to eat and drink during the month of Ramadan until the while thread of dawn is distinct from the black thread. Prophet Muhammad (peace be on him) interpreted this verse to mean that we are permitted to eat and drink UNTIL THE LIGHT OF THE DAY IS CLEARLY DISTINCT FROM THE DARKNESS OF THE NIGHT. Those who have already performed their Salat al-Fajr while we are still eating, are a people who betray the Qur'an.
Assalamualaikum warahmatullahi wakatu para sultan Aulia syech adil yang selalu bersama para utusan malaikat di sisi Allah SWT salam sejahtera untuk para utusan nabi dan Rasul khususnya nabi Muhammad Saw selawat bersama keluarga dan sahabat beliau disisi Allah SWT, terimakasih atas kunjungannya ke Indonesia bismillah bismillah
The misguidance has reached a dangerous point that none today can notice falsehood from truth. Sheikh has been enlightening the ummah, but the scholars are stuck in a pathetic State of ignorance. This is a clear prophecy of prophet Muhammad unfolding before our eyes. May Allah protect and reward your work sheikh.
May Allah grant you much health and beautiful janat ..From 🇪🇹 we love and respect your guidance I wish you had more audience I will my best inshalah so shall all muslim brothers all around the world....Allah wakeber
Alhamdullillah Sheikh is back in Malaysia and I felt very proud to know that. Sadly I couldn't meet up with him....anyway I am one of his followers watching n hearing his lectures wherever he goes. May Allah grant him wisdom, good health n longevity....Aameen ❤ BarakaAllaahu feek ya Sheikh
Salam Sheikh, Alhamdulillah, thank you for your guidance. The Ummah needs further guidance. Looking at the sky alone may not be sufficient as there will days of overcast, some places in the north and south will not have daylight at some period of the year. There are 3 types of Twilights. Astronomical, Nautical and Civil twilights which the Sun is 18, 12 and 6 degrees below the horizon, respectively. Nautical twilight is where, a ship's navigator, can observe the horizon clearly if he faces towards the direction of the sunrise and stars are still visible for taking sights to determine the ship's position. There is also a calculation for all stages of twilights. Please guide us to which twilight is Fajr. Nautical or Civil? Thank you Sheikh. Wasalam.
Salam, I’ve written as essay on this very subject. I live in the UK and I sight the light of Fajr every day for the Fajr prayer. I can send you my essay. Give it a read.
Till the time you realize it was wrong Allah sees our intention. Now if you agree with the new knowledge you received just follow the New system from now. Islam is easy for mankind.
I’ve written an Quranic book on the subject, Quran the time of Fajr and Maghrib. Yes, we were praying at the wrong time because we used the wrong prayer times, method and Islamic twilight
@@SheikhImranHosein Verses 3:27, 31:29 and 57:6 of the Qur’an tell us that the day merges into the night and the night merges into the day. The day begins to merge into the night when the sun sets. And the night begins to merge into the day at what is referred to as the ‘crack of dawn’, i.e. when the first fine thread of light appears on the horizon, distinct from the darkness of the night. According to the majority of Muslims, that is the time mentioned in the Qur’an to begin fasting, during the Month of Ramadan or on any day that one chooses to fast. And that is the earliest time that one can do the fajr prayer. The closer one prays to that time, the better, but prayer is accepted at any time after the crack of dawn, until before sunrise. If one does fajr prayer close to when the crack of dawn appears, at a place where there is no artificial light, and recites relatively short surahs during the prayer, it will still be too dark to see one’s hands when finished. We know the hadith to be true and the interpretation of the verse in the Qur’an to be correct because Muslims have been praying fajr between those times, going all the way back to the Prophet (SAWS). And Allah (SWT) knows best.
@@SheikhImranHosein Verses 3:27, 31:29 and 57:6 of the Qur’an tell us that the day merges into the night and the night merges into the day. The day begins to merge into the night when the sun sets. And the night begins to merge into the day at what is referred to as the ‘crack of dawn’, i.e. when the first fine thread of light appears on the horizon, distinct from the darkness of the night. According to the majority of Muslims, that is the time mentioned in the Qur’an to begin fasting, during the Month of Ramadan or on any day that one chooses to fast. And that is the earliest time that one can do the fajr prayer. The closer one prays to that time, the better, but prayer is accepted at any time after the crack of dawn, until before sunrise. If one does fajr prayer close to when the crack of dawn appears, at a place where there is no artificial light, and recites relatively short surahs during the prayer, it will still be too dark to see one’s hands when finished. We know the hadith to be true and the interpretation of the verse in the Qur’an to be correct because Muslims have been praying fajr between those times, going all the way back to the Prophet (SAWS). And Allah (SWT) knows best.
Plz plz highly respected sir imran sir why dont you publish ur taweel of quran ??? I m so scared now .u say be with quran .i m with quran but getting many things wrong .if u know real meanings it becomes ur duty to guide us sir .lectures are not equal to written interpretation of the whole Quran . Criticizing isnt enough .any of sir's students n followers PLZ REPLY FOR SAKE OF ALLAH .i will hold u responsible on day of judgement if u do not reply
@@SheikhImranHosein Bismillah. The Arabic noun نسخة (nuskhah) means “a copy”. Today this word is used for the paper that comes out of a copying machine, but 1400 years ago they had to do the copying by hand. So for example, those who wrote the first copies of the Qur’ān were called نساخ (nusākh, i.e copiers) and when the angels write down what you do, they make a written copy (نسخه) of your action. This is how the word is used in the islamic context. The verb نسخ (nasakha) occurs four times in the Qur’ān. In surat Al-A’raf (7:154) and in surat Al-Jāthiyah (45:29) it is used with the meaning “copy". However, since نسخ (nasakha) is one of the “الاضداد” (Al-Addād i.e the opposites) in the Arabic language, it has two meanings, the meaning of “copy” and it's polar opposite. The opposite of copying is to erase completely and in surat Al-Baqarah (2:106) and surat Al-Hajj (22:52) this meaning is used. So for something to become "mansūkh" (subjected to “naskh”) a copy has to be made out of it, or it has to be totally erased.
@@hayakazi2407 Assalaamu alaykum w w. When something is abrogated it is no longer valid. When something is erased no trace of it remains. It is not wrong to say that the old way of fasting is abrogated for us, because it is. But to use the word Mansūkh to describe this abrogation is wrong because mansūkh simply does not mean abrogated, cancelled or superseded. And to use this false meaning validates the "theory of abrogation" which is a hell fire matter. I have written an essay about this where everything is explained. If you write your email I can send it to you inshallah.
