ALLAH AMRAHAMU USTAD WETU MWALIMU WETU MLEZI WETU. NAOMBA MASHEIKH WETU WIKI HI WAITUMIE KATIKA MISIKITI YOTE DARSA ZAO WATOE KUHUSU NAMANA YA KUZIKA NA ADABU ZA MAITI JAZAKA ALLAH KHEIR
Mashallah MOLA akurehem umati Mohamed walivikusindikiza na huko kaburin ukapokelewe na malaika Hadi pepon Amin insha'Allah ya Allah nasi tujalie mwisho mwema Amin
Allah amsamehe madhambi yke y siri na ya dhahiri Allah amjaalie awe miongoni mwa waja wem 🙏amjaalie kaburi lake liwe miongoni mwa mabustani y peponi in shaa Allah🙏
Asalam Aleykm ndugi zangu katika imani ,ni vizuri au inapendeza au imeamrishwa kuwa mtu akimuombea mtu dua kwa mfano Allah ampe kauli thabit marehemu usiseme in shaa Allah,ni vvizuri useme Allah ampe kauli thabit ya rab,ukisema in shaa Allah ni km wamaanisha mungu akipenda au asipopenda asimpe kaulithabit
Innnah lillah wainnah illah rajiuna, Allah akupe qauli thabit na akusamehe madhambi yako inshaallah na marehmu wote waliotangulia mbele ya haqi inshaallah
Allah amjaalie muft wetu miongoni mwa waja wake wema ampe kitabu chake kw mkono wa kulia ya rab,ajaalie kaburi lake lenye nur na amjaalie pepo firdaus iwe makazi yake yy,wazazi wetu na jamia Islam ya rab
Innah lillah wainnah illeyhi rajiun Mwenyezi Mungu amamehe dhambi zake amtilie Nur ndani ya kaburi lake amjaalie kauli thabit amuepushe na moto wa jahannam ampandishe daraja akakutane na mtume wetu kipenzi Mohammad swalallahu alleyhi Wasallam na sisi atujaalie mwisho mwema
Mashekhek wetu tafadhalini tuilimishe kuusu adabu za kuzika muislam,maana video hii imeniuzunisha Sana,aliekufa ni mufti mbona yuazikwa kwa makelele,mbona tusimzike kwautulivu? Allah amueke mahali pema peponi ustadhi Shaban in sha Allah
Astaghfiru allah angalieni makhurafi wa twariqa wanavyozikana ki bidha mpaka leo jamaa, inshaallah allah awaongoze awatoe kwenye giza awalete kwenye nuru.
*Sufism* All the Sufi orders (tareeqahs) or that which is called tasawwuf (Sufism) nowadays are full of actions that are *innovated and constitute shirk*, or *the means that lead to it*, as well as *corrupted beliefs that are contrary to the Qur’an and Sunnah*, such as seeking the help of the dead and the aqtaab (sing. qutb, meaning a holy man or saint) by saying “Madad ya seedi (Help, O my master)”, or “Madad ya Sayyidah Zaynab (Help, O Lady Zaynab),” or “Madad ya Badawi (Help, O Badawi)” or “Ya Dasooqi (O Dasooqi)” and other cries for help to the shaykhs and “saints”, believing that they can see into people’s hearts and that they have knowledge of the unseen and what the hearts conceal, and that they have secret powers that enable them to do extraordinary things, and calling upon Allah by names that He did not call Himself, such as “Hu Hu Hu” and “Ah Ah Ah.” The Sufis have innovated awraad (sing. wird) and du‘aa’s (supplications) that are not prescribed in Islam. They take a pledge from their disciples (mureeds) that they will mention Allah in their rituals and worship by particular specific divine names, in unison, such as saying “Allah, Hayy (Every-Living), and Qayyoom (Self-Sustaining).” They repeat it every day and night, and they do not recite other names of Allah except with the permission of their shaykhs, otherwise they would be disobeying their shaykhs and would be afraid of the servants of these names. *They do all of that whilst swaying, bowing, rising, dancing, singing and clapping, and other actions* for which *there is no basis* and that are not known in the *Book of Allah or the Sunnah of His Messenger* (blessings and peace of Allah be upon him). No Muslim should sit in their gatherings and he must avoid mixing with them, so that he will not be influenced by their corrupt beliefs, lest he fall into the same shirk and innovation that they have fallen into. He should advise them and explain the truth to them in the hope that Allah will guide them at his hands, whilst affirming those matters in which they are in accordance with the Qur’an and Sunnah, and denouncing those matters in which they go against them. In doing so he must adhere to the methodology of Ahl as-Sunnah wa’l-Jamaa‘ah, so as to protect his religious commitment. Whoever wants to know about the Sufis and their beliefs in detail should read Madaarij as-Saalikeen by Ibn Qayyim al-Jawziyyah and Hadhihi hiya as-Soofiyyah by ‘Abd ar-Rahmaan al-Wakeel. Shaykh ‘Abd al-‘Azeez ibn Baaz, Shaykh ‘Abd al-‘Azeez Aal ash-Shaykh, Shaykh Saalih al-Fawzaan, Shaykh Bakr Abu Zayd. Fataawa al-Lajnah ad-Daa’imah, vol. 2, 88-90
