Honestly, hear me out, the ai voice for me, makes it way better, i miss his screams of help, but it got way more funny, hearing silent from fade who usually screams a lot while this guy rambles endlessly, making random excuses
@ Noise Oh I hear a voice Say Would you like to PLAY WE'LL KEEP ON ZOOMING WHY NOT SPREAD YOUR ARMS AND FLY? YOU KNOW YOU HAVEN'T GOD A THING TO FRET 'CAUSE I'M RIGHT BY YOUR SIDE I ALWAYS SEEK AND YOU NEVER HIDE WHAT' WRONG NOW, YOU'RE LOOKING GRIM NOT SEEN A HEDGEHOG WITH THOSE EYES? MIGHT IT BE, YOUR OLD PAL SONIC'S HARD FOR YOU TO RECOGNIZE? IF YOU THINK A FAKE'S THE ONE WHO'S SINGING I'LLREMIMD YOU THAT YOU MIGHT BE FORGETTING A JUST A THING IIIIIL MAKEEEEEEE YOUUU PLAYYYYYYY ALOOOOOOOONG IN TIME WITH ME AS SOON I'LL BREEEEAAAAK THAT SPACEEEEEE YOUUR HEEEEAAART I SHALL SET FREE SO FOLLOW ME
lol another hero's bg videoooo I need his voice bro his voice and screams makes everything 10x better 😭 Edit: I just mean his reaction to stuff is just very funny.it always is just enjoyable to me
My name is Yoshikage Kira. I'm 33 years old. My house is in the northeast section of Morioh, where all the villas are, and I am not married. I work as an employee for the Kame Yu department stores, and I got home everyday by 8 PM at the latest. I don't smoke, but i occasionally drink. I'm in bed by 11 PM, and make sure I get eight hours of sleep, no matter what. After having a glass of warm milk and doing about twenty minutes of stretches before going to bed, I usually have no problems sleeping until morning. Just like a baby, I wake up without any fatigue or stress in the morning. I was told there were no issues at my last check-up. I'm trying to explain that I'm a person who wishes to live a very quiet life. I take care not to trouble myself with any enemies, like winning and losing, that would case me to lose sleep at night. That is how I deal with society, and I know that is what brings me happiness. Although , if I were to fight I wouldn't lose to anyone
@@Bunfr My name is Yoshikage Kira. I'm 33 years old. My house is in the northeast section of Morioh, where all the villas are, and I am not married. I work as an employee for the Kame Yu department stores, and I got home everyday by 8 PM at the latest. I don't smoke, but i occasionally drink. I'm in bed by 11 PM, and make sure I get eight hours of sleep, no matter what. After having a glass of warm milk and doing about twenty minutes of stretches before going to bed, I usually have no problems sleeping until morning. Just like a baby, I wake up without any fatigue or stress in the morning. I was told there were no issues at my last check-up. I'm trying to explain that I'm a person who wishes to live a very quiet life. I take care not to trouble myself with any enemies, like winning and losing, that would case me to lose sleep at night. That is how I deal with society, and I know that is what brings me happiness. Although , if I were to fight I wouldn't lose to anyone
Hey Fade, there's this new bg game called Demon Realm. It's still relatively new but it's quite cool and has some unique features that I haven't seen other bg games do yet. You should try it. (No I'm not sponsored or anything, I'd just want to see you mess around in that game).
hitting someone after they say "HIT ME." for them to obviously counter is another dimensional plane of disrespect, add on the "good boy" part and you achieved heavenly disrespect right there
Introduction Death is an inescapable reality that has perplexed humanity for millennia. From a philosophical standpoint, it raises questions about the nature of existence, the meaning of life, and the possibility of an afterlife. Culturally, death is interpreted in various ways-ranging from the fear of the unknown to reverence for the afterlife. Biologically, it is understood as the cessation of all life-sustaining processes, a state that every living organism inevitably reaches. This essay delves into these facets of death-philosophical, cultural, and biological-while also considering its emotional, psychological, and societal impacts. The Philosophical Perspective on Death Philosophers have long wrestled with the concept of death, probing the implications it holds for both life and morality. Epicurus, the Greek philosopher, famously argued that "death is nothing to us." He suggested that since death represents the absence of sensation, it is neither good nor bad; once we die, we can no longer experience suffering or pleasure, thus making death inconsequential. This view stands in sharp contrast to the fear of death, which permeates much of human psychology. On the other hand, Martin Heidegger, a 20th-century existentialist philosopher, saw death as central to the human experience. For Heidegger, death is the "ultimate possibility," the inevitable end that shapes how we live. He argued that the awareness of death allows individuals to live more authentically, embracing their own finitude and limitations. This recognition of mortality provides life with meaning, as it forces people to confront the reality that their time is limited. Jean-Paul Sartre added another layer to the discussion of death by emphasizing the nothingness that surrounds it. Sartre believed that humans create their own meaning in life through their choices and actions, but death, being the end of all conscious experience, presents an "absurdity" that no human action can fully reconcile. Sartre’s conclusion-that death renders all human projects meaningless-forms a bleak, but honest reflection on the limitations of existence. Cultural Views on Death Culturally, death has been interpreted through various lenses, shaped by religious, historical, and social contexts. Different civilizations have constructed narratives around death, often to cope with its inevitability and the sense of loss it brings. Ancient Egyptians, for example, viewed death as a transition to another realm. They believed in an afterlife where the deceased would be judged by the god Osiris. If deemed virtuous, the soul would proceed to the afterlife in the Field of Reeds, a paradisiacal version of life on Earth. Egyptian burial practices, such as mummification and the inclusion of objects meant to aid the deceased in the afterlife, reflected their complex spiritual understanding of death. In contrast, Buddhism teaches that death is not an end but a continuation in the cycle of samsara, or reincarnation. Buddhists believe that after death, a person is reborn in a new form, and this process continues until one reaches nirvana, a state of liberation from the cycle of birth, death, and suffering. Death, therefore, becomes a transitional stage, one that reflects the impermanent and ever-changing nature of existence. In Western cultures, influenced heavily by Christianity, death is often seen as a moment of divine judgment, determining the fate of the soul in the afterlife. Heaven and hell, or similar dualistic concepts, provide moral and eschatological frameworks for understanding death. These beliefs shape societal attitudes toward death, grief, and mourning rituals, as seen in the practice of holding funerals to both honor the dead and comfort the living. Despite these differences, one commonality across many cultures is the deep emotional and ritualistic significance of death. Whether through elaborate funerary rites or silent vigils, societies have developed ways to honor the dead and provide a sense of closure for the living. These rituals help individuals process grief and reflect on the fragility of life. Biological Definition of Death From a biological standpoint, death can be understood as the irreversible cessation of all life-sustaining functions in an organism. It is marked by the end of metabolic processes, the failure of organs, and the cessation of brain activity. Though death is often defined as the moment when the heart stops beating, modern medicine has introduced more nuanced definitions, such as brain death, where the brain ceases to function even if other bodily systems can be kept alive artificially. At the cellular level, death is marked by necrosis or apoptosis. Necrosis occurs when cells die due to injury, infection, or toxins, leading to the breakdown of tissues and organs. Apoptosis, on the other hand, is a programmed cell death, a natural part of the organism’s life cycle where old, damaged, or unnecessary cells are eliminated to maintain the health of the body. In this way, death is not only an event but a fundamental process that occurs within living organisms throughout their existence. Biologically, death serves an essential function in the life cycle of organisms. It ensures the turnover of generations, preventing overpopulation and allowing for the evolutionary adaptation of species. Even ecosystems rely on death to maintain balance, as decomposing organisms return vital nutrients to the environment, supporting new growth. Psychological and Emotional Responses to Death Psychologically, death is a source of profound anxiety for many individuals, known as thanatophobia or the fear of death. This anxiety often stems from the fear of the unknown-what, if anything, comes after death?-as well as the prospect of losing one’s identity, consciousness, and place in the world. The awareness of one’s mortality can lead to existential crises, where individuals struggle to find meaning in a life that will ultimately end. The psychologist Erik Erikson identified this as a central conflict of old age, referring to it as ego integrity vs. despair. According to Erikson, those who can look back on their lives with a sense of accomplishment and satisfaction are more likely to face death with peace, experiencing ego integrity. Those who feel regret or unfulfilled are more prone to despair, fearing death and the end of their existence. In addition to fear, death elicits deep emotions of grief and mourning in those left behind. Elisabeth Kübler-Ross, a Swiss-American psychiatrist, developed the famous five stages of grief-denial, anger, bargaining, depression, and acceptance-that individuals often experience when confronting the death of a loved one. While not a linear process, this model highlights the complex emotional journey that death initiates, as people struggle to come to terms with loss. Culturally, grief is expressed in myriad ways. In some societies, grief is a private, personal experience, while in others, it is a communal event, marked by public displays of mourning and ritualized practices. In either case, the emotional weight of death is universal, affecting both individuals and communities. Societal Impacts of Death On a societal level, death can have far-reaching effects, particularly when it occurs on a large scale, such as during pandemics, natural disasters, or wars. The Black Death of the 14th century, for instance, decimated the population of Europe, leading to significant social, economic, and cultural shifts. Labor shortages caused by the death toll weakened the feudal system, contributing to the eventual rise of capitalism and changing the structure of European society. Similarly, the widespread death toll of World War I not only reshaped national borders but also had a profound impact on the collective consciousness of the time. The pervasive sense of loss and disillusionment led to a cultural shift, often referred to as the "Lost Generation," where traditional values were questioned, and new artistic and intellectual movements, such as modernism, emerged in response to the devastation. In contemporary society, death continues to shape policy and ethical debates, particularly in areas such as healthcare, end-of-life care, and euthanasia. Advances in medical technology have allowed for the prolongation of life, raising questions about the quality of life and the ethical implications of artificially sustaining individuals in states of minimal consciousness or severe illness. These debates challenge the traditional boundaries of life and death, forcing society to reconsider the meaning and value of both. Conclusion Death, in all its complexity, is a multifaceted phenomenon that touches every aspect of human life-philosophically, culturally, biologically, emotionally, and socially. While different societies and individuals may interpret death in various ways, its inevitability remains a unifying factor across the human experience. Philosophers may debate its meaning, cultures may ritualize its process, and biologists may describe its mechanics, but death remains, at its core, an inescapable part of life. It is through confronting and understanding death that humanity is often able to find meaning in life, prompting reflection on what it means to live fully in the face of inevitable mortality.
Nah Fade u put the song in backround Doors u giving me flashback from everything what i passed away i mean u did too but song is the best but still Brain hurts from that game
