A journalist report on Kuki - Paite conflict during 1997 - 98 in Churachandpur, published in April 1998 issue of SANATHONG, a premiere Manipuri monthly of those days.
In every election, the Yelhoumee Meetei in the Churachandpur district cannot contest and field candidates for no fault of theirs, for the last seventy-five years. This happens during every Lok Sabha election in eight Assembly Constituencies of Thoubal Kakching and Jiribam districts. Where have the political rights of indigenous Meetei there gone? Where has the political IQ of some Meetei professors and their ilk who opposed ST demand tooth and nail gone? How many of them know the English equivalent of the Manipuri word Yelhoumee (original inhabitants) written in India's Constitution? How come they have a common agenda with illegal immigrants in opposing the ST demand? Haven't they been taken for a ride by our adversaries whose hidden agenda is open today? There's a list of Manipur's 34 Yelhoumee communities appended under Article 342(1) of India's Constitution where neither Meitei nor Meetei is listed. Are we Meetei a group of self-styled Yelhoumee only, devoid of Constitutional recognition? The Apex Court of India in a judgement dated 5th Jan 2011 on an SLP (Crl) No. 10367 states that STs are descendants of the original inhabitants comprising 8% of India's total population. The remaining 92% are descendants of immigrants. Justice Markandey Katju and Justice Gyan Sudha Misra signed the judgement. Where is the Meetei between the two -- original inhabitants or descendants of immigrants? How many Meetei professors who opposed ST demand know the Census of India 1881, 1891, 1901 and 1931 recorded Meetei as forest tribes, Hindu tribes and main tribes etc. Only from the Census in 1951 the Meetei were mistakenly delisted without assigning any reason thereof either to the state government or the general public in gazette notifications. Even the Brahmins and Rajputs in the Trans-Giri areas of Sirmaur district in Himachal Pradesh got ST tag on the fourth attempt after being rejected thrice by RGI in 1995, 2006 and 2017 (TOI dated July 25, 2022). Hasn't our place among the recognised Yelhoumee list been replaced by a group hardly two hundred years old who followed the British as porters and mercenaries? Aren't we paying the price of ignorance and negligence accumulated over the years by becoming refugees (IDPs) in our State. Aren't we like a group of political prisoners under house arrest confined within a space of 6% of the total unable to cross beyond Awang Sekmai? Like the lost children of history walking from one spot of buried hope to the death rattle of another searching for Constitutional safeguards but flipping through the wrong pages only, can there be a shining Manipur with sinking Meetei? Can this be the idea of a resilient and resurgent Manipur?
you are right sir ccpur(Lamka town) haiba si manipur da yamna nungaiba town ne but from 1994 nungaiba se lawina mangkhre maram di nangsuh phajana khanggani, 90s phaoba da ug adu ada leite but ug group from different district in the state ccpur lakpa dagi all the beauty of lamka town(churachandpur) is gone.
Kuki na Meitei da kayamuk kige hai bado proof ne moina fake hai rido,kuki na fake hairad 💯 true oirabne zomi na paite makok kaklaga sambanda makok yanbado chumi chumde hango grandparents dah reason su hango dyga👈
Yes Churachandpur (Lamka) is Dominated by Paite Ompapa Salpha ✊ in future everyone should know kuki and Zomi are different Zomi is totally different from Kuki our language are different our freedom fighter are different
First time meitei & naga war broke out in connected of naga inhabited area,greater nagaland agreement with lndia govt, then meitei & Muslim war broke out again, lastly meitei & kuki war broke out now aday, but we shall see again the issued pending of naga framework agreement,etc.etc.etc.
Eikhoi ichin inau khatnabani khatnare suh eikhoi amatani ,blood line amani ,sannaro2 oiresuh eikhoi di mikap thaina thuok khere hanna eikhuoi ichininau gi irang adusuh meitei namthi bagi game ni hoi eikhoi di hanna gi mauong du nate bhai😜
Mun na kharlga tokhai tan ningai wari lirise,thagatchai ,adubo,kaimata kanarroi,,ibungo....masgi mahut ,noi nouna sariba nachin nanao ni haiba area ,ukhrul,senapati,Tamenglong,kamjong da yum kei ,plot leiba houro,nungaina leimin NABA hotnaro,maduna hen na kanrni...noigdmak..
Fake ni ...kuki-paite conflict nate.thadoukuki ga paitekuki ni.asisu noigumba meitei mifataba kharagumbana touribani.tpl.kangpokpi.moreh atei2 da khanghwdre.paite thadou we are one blood and we are kuki.don't jealous meitei nawaloute
Oja yamna fajakhare eise ojagi one of the permanent subscriber of SANATHONG ni . Paningbagi ngaibada yamna wakhibani copy ani loubani brother gisu. Ojabu Ekaikhumnaba utchari.
Nangkhoi meetei singsu numit khuding khat naba hatnaba natra nang nakajamut haira basu kanaroi ne eikhoi imung amata ne khatna roi nangna khal lido aremba ni kanaroi adu hen na tumin na lei ro 😂
What I said on 6 Nov. 2023 is still valid and will remain valid ever ... Please listen it once my dear friend Lru-vid.comp91QYNoJAJ8?si=VdT4MlcfOUkR3so-
Wari eina munna tajare eingoldashu wari ashiga chapmanei. Chak chaba phangloi pung 6 or 7pm dagi maphan thokkanu hotel shu kunda gum ama or 2 charamba natana amata door phajana hangde. Eidi bharani hayba kuki gi shanggoi mathanta ni eina leibadu. 4.30 or 5 pm da di imphal chatnaba bus or any gari phangde. Yamna wari lei.thank you.
Another Petty Meitei propaganda. Paites are my blood brothers. Try harder. Certainly in every close family, ruckus and dramas happen at some point between the members of the family. Nothing worth exaggerating.
