Les Feldick - The Gospel [ 2/6 ] 

This is my favorite seminar. Les Feldrick is a master of memorizing chapters and verses without writing notes. There is no questions that the Holy Spirit was leading him to teach the word of truth. Ephesians 1:13 In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise, Colossians 1:5 For the hope which is laid up for you in heaven, whereof ye heard before in the word of the truth of the gospel; 2 Timothy 2:15 Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.

AMEN!!!!!!!!!!!!!!❤❤❤😊😊😊

Mr. les, I have been listening to your teachings for years, You have been a blessing to my soul.

AMEN, AMEN, AND AMEN AGAIN!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!❤❤❤❤😊😊😊😊

Les feldick book 6

10:31 Zac 14 :1

Most of the mainline churches do not have a clue about what Les Feldick was teaching. I do, and teaching the same things

It is impossible to be united to Christ (in salvation) without exhibiting His character. True saving faith is a repentant faith.

Christ died for sins according to the Scriptures (1 Cor. 15:3) Beginning at Moses and all the prophets Jesus expounded unto two Apostles in all the Scriptures the things concerning Himself (Luke 24:27) Then to the 11 (Luke 24:45) I guess that’s why 1 Corinthians 15:11 says that Paul, Peter, the other disciples, James. all the apostles, and 500 others Christ appeared to; all preached the same gospel. And why Paul says he preached the same gospel he was persecuting others for preaching (Galatians 1:23) And why Peter said, “To Him give ALL THE PROPHETS witness, that through His name whosoever believeth in Him shall receive remission of sins.” ‭‭Acts‬ ‭10‬:43(emphasis mine) Side note belief is a gift (Philippians 1:29) Faith is a gift (Ephesians 2:8-9) Gods Grace is sufficient. You have nothing to boast in, not even your faith and belief. All glory to God! Fun fact: According to tradition, Luke was a Gentile. The apostle Paul seems to confirm this, distinguishing Luke from those who were “of the circumcision” (Col. 4:11, 14). Unless you have different reason Paul names 6 guys and says “These are the ONLY fellow workers for the kingdom of God who are from the circumcision, and they have proved to be a comfort to me.” Colossians 4:11b. And then says “Luke, the beloved physician, sends you his greetings, and also Demas.” Colossians 4:14 Either Luke is not a fellow worker in the kingdom of God who comforts Paul or he is not a Jew. Philemon 24 says Luke is a fellow worker. Surely the beloved physician was a comfort to Paul. Salvation has always been by grace through faith. Works never saved anybody. Not Adam and not anybody after him. Sola Scriptura. Tota Scriptura. orthotomeo (ὀρθοτομέω, 3718), lit., “to cut straight” (orthos, “straight,” temno, “to cut”), is found in 2 Tim. 2:15, kjv, “rightly dividing,” rv, “handling aright” (the word of truth); the meaning passed from the idea of cutting or “dividing,” to the more general sense of “rightly dealing with a thing.” What is intended here is not “dividing” Scripture from Scripture, but teaching Scripture accurately. In the Sept., of directing one’s paths, Prov. 3:6 and 11:5 (“righteousness traces out blameless paths”). 1. to cut straight: τὰς ὁδούς, to cut straight ways, i.e. to proceed by straight paths, hold a straight course, equiv. to to do right (for ישֵׁר), Prov. 3:6; 11:5, (viam secare, Verg. Aen. 6, 899). 2. dropping the idea of cutting, to make straight and smooth; Vulg. recte tracto, to handle aright: τὸν λόγον τῆς ἀληθείας, i.e. to teach the truth correctly and directly, 2 Tim. 2:15; τὸν ἀληθῆ λόγον, Eustath. opusce. p. 115, 41. (Not found elsewhere [exc. in eccles. writ. (W. 26); e. g. constt. apost. 7, 31 ἐν τ. τοῦ κυρίου δόγμασιν; cf. Suicer ii. 508 sq.]. Cf. καινοτομέω, to cut new veins in mining; dropping the notion of cutting, to make something new, introduce new things, make innovations or changes, etc.) 2 Timothy 2:15 (Word Studies in the New Testament): Rightly dividing (ὀρθοτομοῦντα). N. T.o. oClass. In LXX, Prov. 3:6; 11:5; both times in the sense of directing the way. From ὀρθός straight and τέμνειν to cut. Hence to cut straight, as paths; to hold a straight course; generally, to make straight; to handle rightly. Vulg. recte tractare. The thought is that the minister of the gospel is to present the truth rightly, not abridging it, not handling it as a charlatan (see on 2 Cor. 2:17), not making it a matter of wordy strife (ver. 14), but treating it honestly and fully, in a straightforward manner. Various homiletic fancies have been founded on the word, as, to divide the word of truth, giving to each hearer what he needs: or, to separate it into its proper parts: or, to separate it from error: or, to cut straight through it, so that its inmost contents may be laid bare. Others, again, have found in it the figure of dividing the bread, which is the office of the household steward; or of dividing the sacrificial victims; or of cutting a straight furrow with the plough.