Nice to see Pastor Julius,Pst Brian and team there...they have been a blessing to us down here at kampala..take very good care of them and thanks for having them in Nairobi.Blessings to you ICC
Man is to blame, not Satan, for man has chosen the ways of death: “But every man is tempted, when he is drawn away of his own lust, and enticed. Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death” (James 1:14-15). Only then is Satan involved. No man can blame another for his /her own shortcomings; we cannot blame God, man-not even Satan-but only ourselves. Satan knows he cannot touch those who fully belong to God (1 John 5:18). However, those who wallow in sin and without the Father, Satan will tear their world apart. In Matthew 8:29 when Jesus approached two men possessed with demons, the demons cried out “what have we to do with thee, Jesus, thou Son of God? art thou come hither to torment us before the time?” We possess the same power and spirit that Jesus has, and we are to cast out devils just the same (Luke 10:19). We must choose to have this power by following God, or else we will choose death.
@@yunghumphreys7710 Satan brings temptations and influences. Does that mean that you have to accept them? Because Jesus certainly didn't; he rebuked it (Matthew 4).
@@Shawn-q3x That is why God gave the provision of forgiveness when we fall and yet Jesus is God,Flawless as He Is, we can never compare ourselves with God...We humans are limited and therefore Grace is given to all men...
@@yunghumphreys7710 The Father sent His Son to be the provision of forgiveness. Jesus did not send himself; GOD sent him. Jesus himself is not God at all. God cannot "die" for our sins---He sent His Son to be the propitiation of our sins, not Himself. The Father has always been in heaven, for no man has seen or heard God at ANY time. Jesus is the Son OF God; he is not "God the Son" as people continue to claim. You must recognize this difference if you wish to be shown the Father in heaven (John 16:25-27).
