assalamualaikum name : naufal raditya putra agma class : 7-4 attadance list : 20 Prayer is a form of worship that must be performed by Muslims as a form of respect and gratitude to Allah SWT. Prayer is the second pillar of Islam, after saying the two sentences of the shahada. Prayer has several meanings, including: Establishing a relationship with Allah SWT, a form of gratitude for abundant blessings, the closest time to Allah SWT, the purpose of prayer is to provide peace and reconciliation and make a person feel true pleasure that he will not find apart from it.
assalammualikum wr.wb. name:afika dania putri clas:7.1 number:3 condition in the terminology if usul al-fiqih(principle of jurisprudence)means that which is essential and without which a thing is nkt valid.conditions of the validity of prayer,the conditions of the validity of player has several meanings,including:establishing a relationship with allah swt.a from gratitude for abundant blessings,thd closest time to allah swt.the purpose os prayer is to provide peace and reconcilition and make a person feel true pleasure that he will not find apart from it. Walaikumsalam wr.wb.
Assalamualaikum wr.wb Name: Shibila azra aisha Class: 7.2 (28) Prayer is a worship consisting of words and actions performed under certain conditions, namely starting with takbir and ending with greetings. Linguistically, prayer means praying. Before sholat we have to avoid najis. In Islam, uncleanness is divided into three types based on its level, namely: Unclean mughalladah: Heavily unclean, for example dogs, pigs and animal carcasses that have not been slaughtered according to Islamic law. Mutawassithah unclean: Moderately unclean, example: urine.
Assalamu’alaikum wr.wb Name:Nova Nur Alya Nabila Class:7.2 Attadance Number:25 Prayer is an obligation for a muslim.Prayer can ne interpreted as a form communication with Allah and a form of grattitude to Allah for the blessings and favors that Allah has given.When Prayitno we must remove impurities from our bodies by performing ablution.After performing ablution we pray with tuma’ninah.The direction of prayer for muslisms is the kaaba.If we do not face the direction of prayer then our prayer is invalid Wassalamualaikum wr.wb
Assalammualaikum Wr. Wb My Name Is Marvellino Ruizhi Mahadhika From 7.1 “Condition” in the terminology of usul al-fiqh (principles of jurisprudence) means that which is essential and without which a thing is not valid. So the conditions of prayer being valid refer to that on which the validity of prayer depends, such that if one of these conditions is broken, then prayer is not valid as a result. Conditions of the validity of prayer The conditions of the validity of prayer are: The beginning of prayer time This is the most important condition. A prayer offered before its time has begun is not valid, according to scholarly consensus, because Allah says (interpretation of the meaning): “Verily, As-Salah (the prayer) is enjoined on the believers at fixed hours.” [al-Nisa 4:103] Allah has mentioned the times of prayer in brief terms in His Book. He says (interpretation of the meaning): “Perform As-Salah (Iqamat-as-Salah) from mid-day till the darkness of the night (i.e. the Zuhr, ‘Asr, Maghrib, and ‘‘Isha prayers), and recite the Quran in the early dawn (i.e. the - Fajr morning prayer). Verily, the recitation of the Quran in the early dawn (i.e. the morning - Fajr prayer ) is ever witnessed (attended by the angels in charge of mankind of the day and the night).” [al-Isra 17:78] “mid-day’ means when the sun passes its zenith. “the darkness of the night” means in the middle of the night. This time, from halfway through the day until halfway through the night, includes the time of four prayers: Zuhr, ‘Asr, Maghrib and ‘Isha. The Prophet (peace and blessings of Allah be upon him) mentioned the times in detail in his Sunnah. Covering the ‘awrah If a person prays with his ‘awrah uncovered, his prayer is not valid, because Allah says (interpretation of the meaning): “O Children of Adam! Take your adornment (by wearing your clean clothes) while praying.” [al-A'raf 7:31] Ibn ‘Abd al-Barr (may Allah have mercy on him) said: “They unanimously agreed that the prayer of one who does not wear his clothes when he is able to cover himself with them, and prays naked , is invalid.” Types of ‘Awrah ‘Awrahs for people who are praying fall into several categories: 1. Minimum ‘awrah. This is the ‘awrah of a male between the ages of seven and ten; his ‘awrah is the two private parts only, front and back. 2. Moderate ‘awrah. This is the ‘awrah of one who has reached the age of ten and above, between the navel and the knee. 3. Maximum ‘awrah. This is the ‘awrah of an adult, free woman. All of her body is ‘awrah when praying, except for her hands and face. The scholars differed with regard to showing the feet.
Assalamu'alaikum My Name is renzha bellvania zahran I from 7.2 Condition for falidity for shalat. So, the condition is the hardest.the example of hadast is from the animal. Ten is holly place to pray the abaout is like ind grass or etc. Facing of qiblat is easy. That is make the our shalat is valid. Of course is have a benefit. We can cleen the body and aurat. And to make protect to allah SWT. Is make your prayer is valid and can make you obey the role of shalat. Shalatnis obligation to our muslim and doing shalat is can in mosque, grass, and etc. That all my explanation thankyou W assalammualaikum wr. Wb
