Music In Islam | Mufti Menk 

Thank you

God less you sister . Needed a comment like this

How a dua created by Allah can protect us from its anger

@@kingbarragan7 its a surah and not duaa. And it basically means Allah being angry at the Muslim

@@Amjad_ARA Then how a surah sent by Allah can protect you from It

Yes thanks i really appreciate it ❤😊

A Christian doesn’t believe in Allah.

@@dimfuturefilms9070 Before the Torah before the law before the ten commandments before the Bible and Way before the Quran Abraham Believed God and that counted towards his Righteousness and that's how a true Christian believes. Prayers works giving money good deeds won't get anyone into Paradise... I just answered a simple question not a debate.

​@@dimfuturefilms9070 EKAM SAT VIPRAH BAHUDA VADANTI.... ALMIGHTY IS ONE CALLED WITH DIFFERENT NAMES BY DIFFERENT PEOPLE

Ture

You can also read it 10x

@@prophetmuhammadummah 😂

​@@prophetmuhammadummah halal spam 😊

Jazakallah khair😁

don't forget to bring out the garbage so you do something usefulll

So if i hear music that only contains guitar and other instruments, or the lyrics that doesn't contain any bad words, will it be okay?

​@@vg1271yes if it contsins anything haram s3xual then its haram if its quran or guitar its fine

@@AlmightyYaeMiko that was my doubt thanks, although, i found no reason that why the songs with instruments only would be haram to listen to.

​@@vg1271i think I've seen someone quote a hadith about it that listening to musical instruments aren't allowed, I'm not sure if its true but that's all i know

@@snowinxfars1332 yes I've heard it too, but idk what's the explanation behind it. The music nowadays contains bad words and that manipulates the negative influence on our mind, but does the instrument do the same too? That is my question. And another one, if the musical instrument is prohibited, then why is it prohibited? There must be a reason behind it that i want to know for months but cannot get answer

I want to know is music that’s not dirty and doesn’t have bad meanings or any bad words in it, is it permissible?

Learn about islam read quran its cost nothing but you can get knowledge

​​@@hn_editx.thank you dear as an Hindu it's in my priority list to get some understanding about 4 religions Islam, Christianity, Buddhism, Jewish, I will as a finish my college program😊 & I recommend you to understand Bhagwad Geeta by listening by wise & mature one you may find it on RU-vid & don't read it as there's different meaning in context as Hinduism is big so don't try to fully understand it just try few for knowledge purpose only I'm not saying you to follow & all

Read adltry alla gay mmad justice for aisha complete kaatna Of mmad deep inside infinite times 😂😂😂

Don’t talk about Islam and the holy Prophet and his companions like that.

@@user-vs3lz6gs6k pls explain why Mohammad killed pregnant women Asma bint Marwan?

@@user-vs3lz6gs6k May Allah reward you, and grant you and the highest Jannah!

@@user-hn7zs9yr4ewhen did the holy prophet pbuh do that,cause I have studied a fair amount of Islamic history and have never heard such a thing,stop spreading lies

Why does Allah want us to say that? When you want medicines from your parents then would your parents say that "No, first say {1000} X (this/that sentence) then only I will give medicine/books to you" OR "go to my home which is 1000km away, there only I will provide you with the medicines" Do Allah have limited power only for those who say these sentences?

@@SaubhagyaSrivastavaOfficial because this is praise of allah and also asking for forgiveness from him because u need him he doesn't need u

@@t78tty7ffy I know that he doesn't need me. I also know that it is a phrase of Allah. So 2 points mentioned in your reply is agreed by me. Now the third point you mentioned that asking forgiveness. So i will just say sorry to allah why there is the need to say sorry 100x. Is Allah that greedy that he will not protect me until i will chant his name 100x.

@@SaubhagyaSrivastavaOfficial bruh that's not how it works let me explain if u commit a small sin then u can make small repentance but if it's a big sin then I would require a big repentance because u have to promise to allah that u would not do the sin again it's not a system of saying 100 or 1000 it's actually about how bad u want forgiveness from allah thats why it's 100 but some dua u can say 1, time or 3

@@SaubhagyaSrivastavaOfficial u interested in islam?

Masha Allah

মাশা আল্লাহ🤍

Just read the lyrics of nowadays song and try to make sense and you will be shocked what you are hearing

​@@Muslims4Realtrue, but the person was talking about devotional songs composed anywhere between a 100 years ago to 1000 years ago. Those are purely about God and devotion.

Satanic

@@Abdur-Rahman862 how so?

@@Abdur-Rahman862Peaceful and Respectful religion?

You people never cite the Quran, always hadith.

​@@RayB432((And of the people is he who buys the amusement of speech to mislead [others] from the way of Allāh without knowledge and who takes it [i.e., His way] in ridicule. Those will have a humiliating punishment.)) [31:6] Surat Luqman In the tafseer of Ibn Katheer, Ibn Masood swore three times it's referring to music. Ibn Abbas and others also agreed. Alhasan Albasari said it refers to singing and playing musical instruments. The tafseer of Albaghawi also says the same. One reason mentioned for its revelation was because of a man who purchased a slave girl who was also a singer, and he would have her sing so that people would turn their attention to her voice instead of listening to the prophet of Allah (peace be upon him). The prophet (peace be upon him) said, "it is forbidden to sell or buy these singers, and eating from their profits is forbidden". The way of the prophet (peace be upon him), his sunnah which is chronicled in these ahadeeth, and the Qur'an go hand in hand. We need both to live the way Allah would be pleased with. Allah guide us to what is right, save us from falsehood and keep us steadfast until we reach the level where You are pleased with us.. Aameen ya Rabb Ala'alameen 🤲

@@maryamalkhairy2547 every instance of people defending perversion of the religion end their argument with "Allah guide us" while defending their position with "ibn so-n-so said 3x n ibn blah-blah said this and ibn abbas said he swore he telling the truth" . What a contradiction. Allah gives guidance in Quran but no thats not enough, the incoherent Allah needs to be supplemented to complete the religion. "The Prophet said this n that is forbidden" Yah your hadith Mohammad is not the Prophet Muhammad PBUH. The Prophet does not invent what is haram, he follows the guidance sent to him - the Quran. I dont give a _____ what Ibn blah-blah and ibn-so-n-so had to say. These people are irrelevant, a destruction of the religion. I follow Allah and that is sufficient for me. Now please, run along now, go praise these people you named, they are your lords afterall.

Yeah no need to ban all of it whole cloth which seems to be the Islamic way if some of it is bad it must all be bad

No all of music is haram, the prophets peace been upon him said, there will come a time when people will make adultery, silk wearing for men,, alcohol and music halal. You can search this hadith and read fatwas from trusted scholars if you don't believe me

Islam is not about what you think. You have to refer to Qur‘an and the Hadiths, which in this case clearly forbid musical instruments, thus music in general.

So I can listen to acapella versions which doesn't have any abusive words or curse words right ?

Yes

​@@tanjinsultana13 Holy prophet allow people to play duffa and hinda also played duff while killing people it means instruments used for good and also bad😊

Good music is allow. Come onn, islam is not backward, you guys make it seems backward.

@@OpressedStar there are multiple hadiths mentioning music as ok and multiple hadiths mentioning music as not ok but the answer is that we don’t know if it’s haram. Prophet Dawood played a musical instrument and how is it then haram? It’s so confusing that some hadiths make music ok and some not but the most important thing is music was never mentioned in Quran so it is definitely not haram. Hadith 4001: "The Prophet (ﷺ) came to me the night my marriage was consummated and sat down on my bed as you (the sub-narrator) are sitting now, and small girls were beating the tambourine and singing in lamentation of my father who had been killed on the day of the battle of Badr. Then one of the girls said, "There is a Prophet amongst us who knows what will happen tomorrow." The Prophet (ﷺ) said (to her)," Do not say this, but go on saying what you have spoken before." If the Prophet ﷺ didn't stop those two girls from playing the tambourine then why is it haram? Abu Huraira reported the Prophet Muhammad ﷺ saying: “the bell is the musical instrument of the Satan.” and if Sahabi closed his ears when hearing the flute then only THE BELL AND THE FLUTE IS HARAM. This issue is very old and was resolved long time ago. Imam al-Ghazzali, one of the most famous Muslim scholars, writing almost a thousand years ago, reported several Ahadith and came to the following conclusion: “All these Ahadith are reported by al-Bukhari and singing and playing are not haram.” Al-Ghazzali also convincingly answered many critics who had raised such objections in his book, “Ihya Ulum al-Deen.” Those who are opposed to music, quote this Hadith: “Bukhari, Volume 7, Book 69, Number 494v: Narrated Abu ‘Amir or Abu Malik Al-Ash’ari: that he heard the Prophet saying, “From among my followers there will be some people who will consider illegal sexual intercourse, the wearing of silk, the drinking of alcoholic drinks and the use of musical instruments, as lawful. And there will be some people who will stay near the side of a mountain and in the evening their shepherd will come to them with their sheep and ask them for something, but they will say to him, ‘Return to us tomorrow.’ Allah will destroy them during the night and will let the mountain fall on them, and He will transform the rest of them into monkeys and pigs and they will remain so till the Day of Resurrection.” It is dangerous to form an opinion on the basis of one or two Hadiths, and Hadith literature should be considered as raw data. Each Hadith should be evaluated and compared with other Ahadith as well as with other historical sources. The problem is that we usually don’t know the context of each Hadith, and it is difficult to know under what circumstances the Prophet (s.a.w) made certain statements. The above Hadith most likely refers to musical instruments used in drinking parties during the period of “jahiliyaa” (pre-Islamic era) in which even men wore silk clothes and orgies included illegal sexual intercourse. Taken by itself, the Hadith should also ban silk, but that is not the case and silk is permitted for women. That is why it is important to look at all Ahadith and not come to a hasty conclusion. There are other Ahadiths which clearly show that musical instruments are permitted: For example this Hadith: “Volume 6, Book 61, Number 568: Narrated Abu Musa: That the Prophet said to him’ ‘O Abu Musa! You have been given one of the musical wind-instruments of the family of David .’” Critics also argue that music instruments are ONLY allowed during festivities. They quote this Hadith: Bukhari, Volume 2, Book 15, Number 72: Narrated Aisha: Abu Bakr came to my house while two small Ansari girls were singing beside me the stories of the Ansar concerning the Day of Buath. And they were not singers. Abu Bakr said protestingly, “Musical instruments of Satan in the house of Allah’s Apostle !” It happened on the ‘Id day and Allah’s Apostle said, “O Abu Bakr! There is an ‘Id for every nation and this is our ‘Id.” That Hadith again has to be studied in proper context because the Prophet (pbuh) not only permitted singing on other occasions, he recommended it. “Aishah narrated that when her relative was married to an Ansari man, the Prophet (s.a.w) said: ‘Aishah, did they have any entertainment? The Ansar are fond of Entertainment.” He didn’t say they were fond of entertainment only on festivities or that it was wrong but allowed on some occasions. In another Hadith, “Ibn Abbas said, ‘Aishah gave a girl relative of hers in marriage to a man of the Ansar. The Prophet (s.a.w) came and asked, ‘Did you send a singer along with her?’ ‘No,’ she said. The Messenger of Allah then said: ‘The Ansar are a people who love poetry. You should have sent along someone who would sing, ‘here we come, to you we come, greet us as we greet you.'” Music-haters also reference this Hadith: “Anas ibn Malik related from the Prophet (saws) that, “two cursed sounds are that of the musical instrument(mizmaar) played on the occasion of joy and grace, and the woeful wailing upon the occasion of adversity.” It is not difficult to find contradictory Ahadith. However, almost all scholars of Islam are of the view that singing is not only permitted, it is recommended on the occasions of Eid, weddings, births, aqiqahs, and on the return of a traveler. {See Yusuf al-Qardawi’s “The Lawful and the Prohibited in Islam.”] Qardawi in the same book also states the following: “It is reported that many Companions of the Prophet (may Allah be pleased with them) as well as second generation Muslim scholars used to listen to singing and did not see anything wrong with it. As for the Ahadith which have been reported against singing, they all are weak and have been shown by researchers to be unsound. The jurist Abu Bakr al-Arabi says, ‘No sound Hadith is available concerning the prohibition of singing,’ while Ibn Hazm says, ‘ All that is reported on this subject is false and fabricated…he who listens to singing intending neither obedience nor disobedience in doing something neutral and harmless, which is similar to going to the park and walking around, standing by a window and looking at the sky, wearing blue or green clothes, and so on.'” The best answer was given by Ibn Hazm who quoted another verse: “And what is beyond the truth except error?” (Quran 10:32). In other words, those who are prohibiting something which God has not forbidden, for no apparent reason, are simply falling into error. Then there are some Muslims who argue that only drums are allowed. That too is false. Note the Hadith that I have quoted above: “Narrated Abu Musa: “That the Prophet said to him ‘O Abu Musa! You have been given one of the musical wind-instruments of the family of David.'” That makes it obvious that Prophet Muhammad (s.a.w) was not opposed to wind instruments. So there goes your “drums are OK” theory. Secondly, what is permitted on Eid day is also permitted on other days. There is not a single Hadith which says that what is permitted for Eid is not acceptable on other days. Muslims have been enjoying Music since the beginning of Islam with no guilt whatsoever. Without music people would be extremely depressed. After realizing that even christians know that they think Islam forbids music then i find this absolutely messed up.

How how much time you got to write this​@@sluke_edits

When something isn't mentioned in the Quran we're supposed to refer to Ahadith

@@qareenalone but hadith about banning music is week, and there are many that support the music that are classified as authentic.

@@hagarmaatougui4658 there are multiple hadiths mentioning music as ok and multiple hadiths mentioning music as not ok but the answer is that we don’t know if it’s haram. Prophet Dawood played a musical instrument and how is it then haram? It’s so confusing that some hadiths make music ok and some not but the most important thing is music was never mentioned in Quran so it is definitely not haram. Hadith 4001: "The Prophet (ﷺ) came to me the night my marriage was consummated and sat down on my bed as you (the sub-narrator) are sitting now, and small girls were beating the tambourine and singing in lamentation of my father who had been killed on the day of the battle of Badr. Then one of the girls said, "There is a Prophet amongst us who knows what will happen tomorrow." The Prophet (ﷺ) said (to her)," Do not say this, but go on saying what you have spoken before." If the Prophet ﷺ didn't stop those two girls from playing the tambourine then why is it haram? Abu Huraira reported the Prophet Muhammad ﷺ saying: “the bell is the musical instrument of the Satan.” and if Sahabi closed his ears when hearing the flute then only THE BELL AND THE FLUTE IS HARAM. This issue is very old and was resolved long time ago. Imam al-Ghazzali, one of the most famous Muslim scholars, writing almost a thousand years ago, reported several Ahadith and came to the following conclusion: “All these Ahadith are reported by al-Bukhari and singing and playing are not haram.” Al-Ghazzali also convincingly answered many critics who had raised such objections in his book, “Ihya Ulum al-Deen.” Those who are opposed to music, quote this Hadith: “Bukhari, Volume 7, Book 69, Number 494v: Narrated Abu ‘Amir or Abu Malik Al-Ash’ari: that he heard the Prophet saying, “From among my followers there will be some people who will consider illegal sexual intercourse, the wearing of silk, the drinking of alcoholic drinks and the use of musical instruments, as lawful. And there will be some people who will stay near the side of a mountain and in the evening their shepherd will come to them with their sheep and ask them for something, but they will say to him, ‘Return to us tomorrow.’ Allah will destroy them during the night and will let the mountain fall on them, and He will transform the rest of them into monkeys and pigs and they will remain so till the Day of Resurrection.” It is dangerous to form an opinion on the basis of one or two Hadiths, and Hadith literature should be considered as raw data. Each Hadith should be evaluated and compared with other Ahadith as well as with other historical sources. The problem is that we usually don’t know the context of each Hadith, and it is difficult to know under what circumstances the Prophet (s.a.w) made certain statements. The above Hadith most likely refers to musical instruments used in drinking parties during the period of “jahiliyaa” (pre-Islamic era) in which even men wore silk clothes and orgies included illegal sexual intercourse. Taken by itself, the Hadith should also ban silk, but that is not the case and silk is permitted for women. That is why it is important to look at all Ahadith and not come to a hasty conclusion. There are other Ahadiths which clearly show that musical instruments are permitted: For example this Hadith: “Volume 6, Book 61, Number 568: Narrated Abu Musa: That the Prophet said to him’ ‘O Abu Musa! You have been given one of the musical wind-instruments of the family of David .’” Critics also argue that music instruments are ONLY allowed during festivities. They quote this Hadith: Bukhari, Volume 2, Book 15, Number 72: Narrated Aisha: Abu Bakr came to my house while two small Ansari girls were singing beside me the stories of the Ansar concerning the Day of Buath. And they were not singers. Abu Bakr said protestingly, “Musical instruments of Satan in the house of Allah’s Apostle !” It happened on the ‘Id day and Allah’s Apostle said, “O Abu Bakr! There is an ‘Id for every nation and this is our ‘Id.” That Hadith again has to be studied in proper context because the Prophet (pbuh) not only permitted singing on other occasions, he recommended it. “Aishah narrated that when her relative was married to an Ansari man, the Prophet (s.a.w) said: ‘Aishah, did they have any entertainment? The Ansar are fond of Entertainment.” He didn’t say they were fond of entertainment only on festivities or that it was wrong but allowed on some occasions. In another Hadith, “Ibn Abbas said, ‘Aishah gave a girl relative of hers in marriage to a man of the Ansar. The Prophet (s.a.w) came and asked, ‘Did you send a singer along with her?’ ‘No,’ she said. The Messenger of Allah then said: ‘The Ansar are a people who love poetry. You should have sent along someone who would sing, ‘here we come, to you we come, greet us as we greet you.'” Music-haters also reference this Hadith: “Anas ibn Malik related from the Prophet (saws) that, “two cursed sounds are that of the musical instrument(mizmaar) played on the occasion of joy and grace, and the woeful wailing upon the occasion of adversity.” It is not difficult to find contradictory Ahadith. However, almost all scholars of Islam are of the view that singing is not only permitted, it is recommended on the occasions of Eid, weddings, births, aqiqahs, and on the return of a traveler. {See Yusuf al-Qardawi’s “The Lawful and the Prohibited in Islam.”] Qardawi in the same book also states the following: “It is reported that many Companions of the Prophet (may Allah be pleased with them) as well as second generation Muslim scholars used to listen to singing and did not see anything wrong with it. As for the Ahadith which have been reported against singing, they all are weak and have been shown by researchers to be unsound. The jurist Abu Bakr al-Arabi says, ‘No sound Hadith is available concerning the prohibition of singing,’ while Ibn Hazm says, ‘ All that is reported on this subject is false and fabricated…he who listens to singing intending neither obedience nor disobedience in doing something neutral and harmless, which is similar to going to the park and walking around, standing by a window and looking at the sky, wearing blue or green clothes, and so on.'” The best answer was given by Ibn Hazm who quoted another verse: “And what is beyond the truth except error?” (Quran 10:32). In other words, those who are prohibiting something which God has not forbidden, for no apparent reason, are simply falling into error. Then there are some Muslims who argue that only drums are allowed. That too is false. Note the Hadith that I have quoted above: “Narrated Abu Musa: “That the Prophet said to him ‘O Abu Musa! You have been given one of the musical wind-instruments of the family of David.'” That makes it obvious that Prophet Muhammad (s.a.w) was not opposed to wind instruments. So there goes your “drums are OK” theory. Secondly, what is permitted on Eid day is also permitted on other days. There is not a single Hadith which says that what is permitted for Eid is not acceptable on other days. Muslims have been enjoying Music since the beginning of Islam with no guilt whatsoever. Without music people would be extremely depressed. After realizing that even christians know that they think Islam forbids music then i find this absolutely messed up.

@@qareenalone there are multiple hadiths mentioning music as ok and multiple hadiths mentioning music as not ok but the answer is that we don’t know if it’s haram. Prophet Dawood played a musical instrument and how is it then haram? It’s so confusing that some hadiths make music ok and some not but the most important thing is music was never mentioned in Quran so it is definitely not haram. Hadith 4001: "The Prophet (ﷺ) came to me the night my marriage was consummated and sat down on my bed as you (the sub-narrator) are sitting now, and small girls were beating the tambourine and singing in lamentation of my father who had been killed on the day of the battle of Badr. Then one of the girls said, "There is a Prophet amongst us who knows what will happen tomorrow." The Prophet (ﷺ) said (to her)," Do not say this, but go on saying what you have spoken before." If the Prophet ﷺ didn't stop those two girls from playing the tambourine then why is it haram? Abu Huraira reported the Prophet Muhammad ﷺ saying: “the bell is the musical instrument of the Satan.” and if Sahabi closed his ears when hearing the flute then only THE BELL AND THE FLUTE IS HARAM. This issue is very old and was resolved long time ago. Imam al-Ghazzali, one of the most famous Muslim scholars, writing almost a thousand years ago, reported several Ahadith and came to the following conclusion: “All these Ahadith are reported by al-Bukhari and singing and playing are not haram.” Al-Ghazzali also convincingly answered many critics who had raised such objections in his book, “Ihya Ulum al-Deen.” Those who are opposed to music, quote this Hadith: “Bukhari, Volume 7, Book 69, Number 494v: Narrated Abu ‘Amir or Abu Malik Al-Ash’ari: that he heard the Prophet saying, “From among my followers there will be some people who will consider illegal sexual intercourse, the wearing of silk, the drinking of alcoholic drinks and the use of musical instruments, as lawful. And there will be some people who will stay near the side of a mountain and in the evening their shepherd will come to them with their sheep and ask them for something, but they will say to him, ‘Return to us tomorrow.’ Allah will destroy them during the night and will let the mountain fall on them, and He will transform the rest of them into monkeys and pigs and they will remain so till the Day of Resurrection.” It is dangerous to form an opinion on the basis of one or two Hadiths, and Hadith literature should be considered as raw data. Each Hadith should be evaluated and compared with other Ahadith as well as with other historical sources. The problem is that we usually don’t know the context of each Hadith, and it is difficult to know under what circumstances the Prophet (s.a.w) made certain statements. The above Hadith most likely refers to musical instruments used in drinking parties during the period of “jahiliyaa” (pre-Islamic era) in which even men wore silk clothes and orgies included illegal sexual intercourse. Taken by itself, the Hadith should also ban silk, but that is not the case and silk is permitted for women. That is why it is important to look at all Ahadith and not come to a hasty conclusion. There are other Ahadiths which clearly show that musical instruments are permitted: For example this Hadith: “Volume 6, Book 61, Number 568: Narrated Abu Musa: That the Prophet said to him’ ‘O Abu Musa! You have been given one of the musical wind-instruments of the family of David .’” Critics also argue that music instruments are ONLY allowed during festivities. They quote this Hadith: Bukhari, Volume 2, Book 15, Number 72: Narrated Aisha: Abu Bakr came to my house while two small Ansari girls were singing beside me the stories of the Ansar concerning the Day of Buath. And they were not singers. Abu Bakr said protestingly, “Musical instruments of Satan in the house of Allah’s Apostle !” It happened on the ‘Id day and Allah’s Apostle said, “O Abu Bakr! There is an ‘Id for every nation and this is our ‘Id.” That Hadith again has to be studied in proper context because the Prophet (pbuh) not only permitted singing on other occasions, he recommended it. “Aishah narrated that when her relative was married to an Ansari man, the Prophet (s.a.w) said: ‘Aishah, did they have any entertainment? The Ansar are fond of Entertainment.” He didn’t say they were fond of entertainment only on festivities or that it was wrong but allowed on some occasions. In another Hadith, “Ibn Abbas said, ‘Aishah gave a girl relative of hers in marriage to a man of the Ansar. The Prophet (s.a.w) came and asked, ‘Did you send a singer along with her?’ ‘No,’ she said. The Messenger of Allah then said: ‘The Ansar are a people who love poetry. You should have sent along someone who would sing, ‘here we come, to you we come, greet us as we greet you.'” Music-haters also reference this Hadith: “Anas ibn Malik related from the Prophet (saws) that, “two cursed sounds are that of the musical instrument(mizmaar) played on the occasion of joy and grace, and the woeful wailing upon the occasion of adversity.” It is not difficult to find contradictory Ahadith. However, almost all scholars of Islam are of the view that singing is not only permitted, it is recommended on the occasions of Eid, weddings, births, aqiqahs, and on the return of a traveler. {See Yusuf al-Qardawi’s “The Lawful and the Prohibited in Islam.”] Qardawi in the same book also states the following: “It is reported that many Companions of the Prophet (may Allah be pleased with them) as well as second generation Muslim scholars used to listen to singing and did not see anything wrong with it. As for the Ahadith which have been reported against singing, they all are weak and have been shown by researchers to be unsound. The jurist Abu Bakr al-Arabi says, ‘No sound Hadith is available concerning the prohibition of singing,’ while Ibn Hazm says, ‘ All that is reported on this subject is false and fabricated…he who listens to singing intending neither obedience nor disobedience in doing something neutral and harmless, which is similar to going to the park and walking around, standing by a window and looking at the sky, wearing blue or green clothes, and so on.'” The best answer was given by Ibn Hazm who quoted another verse: “And what is beyond the truth except error?” (Quran 10:32). In other words, those who are prohibiting something which God has not forbidden, for no apparent reason, are simply falling into error. Then there are some Muslims who argue that only drums are allowed. That too is false. Note the Hadith that I have quoted above: “Narrated Abu Musa: “That the Prophet said to him ‘O Abu Musa! You have been given one of the musical wind-instruments of the family of David.'” That makes it obvious that Prophet Muhammad (s.a.w) was not opposed to wind instruments. So there goes your “drums are OK” theory. Secondly, what is permitted on Eid day is also permitted on other days. There is not a single Hadith which says that what is permitted for Eid is not acceptable on other days. Muslims have been enjoying Music since the beginning of Islam with no guilt whatsoever. Without music people would be extremely depressed. After realizing that even christians know that they think Islam forbids music then i find this absolutely messed up.

there are multiple hadiths mentioning music as ok and multiple hadiths mentioning music as not ok but the answer is that we don’t know if it’s haram. Prophet Dawood played a musical instrument and how is it then haram? It’s so confusing that some hadiths make music ok and some not but the most important thing is music was never mentioned in Quran so it is definitely not haram. Hadith 4001: "The Prophet (ﷺ) came to me the night my marriage was consummated and sat down on my bed as you (the sub-narrator) are sitting now, and small girls were beating the tambourine and singing in lamentation of my father who had been killed on the day of the battle of Badr. Then one of the girls said, "There is a Prophet amongst us who knows what will happen tomorrow." The Prophet (ﷺ) said (to her)," Do not say this, but go on saying what you have spoken before." If the Prophet ﷺ didn't stop those two girls from playing the tambourine then why is it haram? Abu Huraira reported the Prophet Muhammad ﷺ saying: “the bell is the musical instrument of the Satan.” and if Sahabi closed his ears when hearing the flute then only THE BELL AND THE FLUTE IS HARAM. This issue is very old and was resolved long time ago. Imam al-Ghazzali, one of the most famous Muslim scholars, writing almost a thousand years ago, reported several Ahadith and came to the following conclusion: “All these Ahadith are reported by al-Bukhari and singing and playing are not haram.” Al-Ghazzali also convincingly answered many critics who had raised such objections in his book, “Ihya Ulum al-Deen.” Those who are opposed to music, quote this Hadith: “Bukhari, Volume 7, Book 69, Number 494v: Narrated Abu ‘Amir or Abu Malik Al-Ash’ari: that he heard the Prophet saying, “From among my followers there will be some people who will consider illegal sexual intercourse, the wearing of silk, the drinking of alcoholic drinks and the use of musical instruments, as lawful. And there will be some people who will stay near the side of a mountain and in the evening their shepherd will come to them with their sheep and ask them for something, but they will say to him, ‘Return to us tomorrow.’ Allah will destroy them during the night and will let the mountain fall on them, and He will transform the rest of them into monkeys and pigs and they will remain so till the Day of Resurrection.” It is dangerous to form an opinion on the basis of one or two Hadiths, and Hadith literature should be considered as raw data. Each Hadith should be evaluated and compared with other Ahadith as well as with other historical sources. The problem is that we usually don’t know the context of each Hadith, and it is difficult to know under what circumstances the Prophet (s.a.w) made certain statements. The above Hadith most likely refers to musical instruments used in drinking parties during the period of “jahiliyaa” (pre-Islamic era) in which even men wore silk clothes and orgies included illegal sexual intercourse. Taken by itself, the Hadith should also ban silk, but that is not the case and silk is permitted for women. That is why it is important to look at all Ahadith and not come to a hasty conclusion. There are other Ahadiths which clearly show that musical instruments are permitted: For example this Hadith: “Volume 6, Book 61, Number 568: Narrated Abu Musa: That the Prophet said to him’ ‘O Abu Musa! You have been given one of the musical wind-instruments of the family of David .’” Critics also argue that music instruments are ONLY allowed during festivities. They quote this Hadith: Bukhari, Volume 2, Book 15, Number 72: Narrated Aisha: Abu Bakr came to my house while two small Ansari girls were singing beside me the stories of the Ansar concerning the Day of Buath. And they were not singers. Abu Bakr said protestingly, “Musical instruments of Satan in the house of Allah’s Apostle !” It happened on the ‘Id day and Allah’s Apostle said, “O Abu Bakr! There is an ‘Id for every nation and this is our ‘Id.” That Hadith again has to be studied in proper context because the Prophet (pbuh) not only permitted singing on other occasions, he recommended it. “Aishah narrated that when her relative was married to an Ansari man, the Prophet (s.a.w) said: ‘Aishah, did they have any entertainment? The Ansar are fond of Entertainment.” He didn’t say they were fond of entertainment only on festivities or that it was wrong but allowed on some occasions. In another Hadith, “Ibn Abbas said, ‘Aishah gave a girl relative of hers in marriage to a man of the Ansar. The Prophet (s.a.w) came and asked, ‘Did you send a singer along with her?’ ‘No,’ she said. The Messenger of Allah then said: ‘The Ansar are a people who love poetry. You should have sent along someone who would sing, ‘here we come, to you we come, greet us as we greet you.'” Music-haters also reference this Hadith: “Anas ibn Malik related from the Prophet (saws) that, “two cursed sounds are that of the musical instrument(mizmaar) played on the occasion of joy and grace, and the woeful wailing upon the occasion of adversity.” It is not difficult to find contradictory Ahadith. However, almost all scholars of Islam are of the view that singing is not only permitted, it is recommended on the occasions of Eid, weddings, births, aqiqahs, and on the return of a traveler. {See Yusuf al-Qardawi’s “The Lawful and the Prohibited in Islam.”] Qardawi in the same book also states the following: “It is reported that many Companions of the Prophet (may Allah be pleased with them) as well as second generation Muslim scholars used to listen to singing and did not see anything wrong with it. As for the Ahadith which have been reported against singing, they all are weak and have been shown by researchers to be unsound. The jurist Abu Bakr al-Arabi says, ‘No sound Hadith is available concerning the prohibition of singing,’ while Ibn Hazm says, ‘ All that is reported on this subject is false and fabricated…he who listens to singing intending neither obedience nor disobedience in doing something neutral and harmless, which is similar to going to the park and walking around, standing by a window and looking at the sky, wearing blue or green clothes, and so on.'” The best answer was given by Ibn Hazm who quoted another verse: “And what is beyond the truth except error?” (Quran 10:32). In other words, those who are prohibiting something which God has not forbidden, for no apparent reason, are simply falling into error. Then there are some Muslims who argue that only drums are allowed. That too is false. Note the Hadith that I have quoted above: “Narrated Abu Musa: “That the Prophet said to him ‘O Abu Musa! You have been given one of the musical wind-instruments of the family of David.'” That makes it obvious that Prophet Muhammad (s.a.w) was not opposed to wind instruments. So there goes your “drums are OK” theory. Secondly, what is permitted on Eid day is also permitted on other days. There is not a single Hadith which says that what is permitted for Eid is not acceptable on other days. Muslims have been enjoying Music since the beginning of Islam with no guilt whatsoever. Without music people would be extremely depressed. After realizing that even christians know that they think Islam forbids music then i find this absolutely messed up.

Fax 💯

It's illogical,now that we say drinking alcohol is Haram you can't say it reminds you of God,it doesn't make sense

No one can say that it's haram it's no man's choice only Allah knows.

​@@issayusuf3585there are so many beautiful songs made about God

​@@issayusuf3585 brother that's the thing Music nowadays is such a big term it includes too many types some do make u remember God

Oh don't forget the sorceress Taylor Swift! r/satire

😊❤❤

yes but if it contains music, it is not allowed as muslims, music is allowed for 2 times during the year, during eid, it is permissible to play the "duff" instrument

There may be exception but just 1 percent.

​@@zackkneight1146ya but i can give you more than 10000 that make you feel better And i can listen it with my parents

@@SAMARTH-mb8jx bro i also listen those songs. But i always assure to not get addicted to listen songs.

Don't that rhythm stuck in your mind When you are in exam hall ?

​@@anasqureshi644 Idiotic reasoning. Try again,even a certain voice you heard can get stuck in your brain while doing something as important as an exam

ikr i wanna see him covering metal genre especially black metal

​@@nooneknowsidc oh he'd love black.metal!

it’s not stupid, it’s the truth

@@hafiztakde prove it?

If you're a muslim, you can't question the decree of Allah. If you're not a muslim, just move on

@@ferdraun yes but that don’t answer anything

@@thichchuianti ask the ones who can give you the answer, and comment section is NOT that place

Music is not completely haram. so if it doesn't contain bad words Music is from man, not from the devil.😊

@@husniyepiskin3299 oh thank you.. I like Muslims who are genuine toward other culture and religious sentiment.. may Allah give you and your family hidayat 😄😄😄

there are multiple hadiths mentioning music as ok and multiple hadiths mentioning music as not ok but the answer is that we don’t know if it’s haram. Prophet Dawood played a musical instrument and how is it then haram? It’s so confusing that some hadiths make music ok and some not but the most important thing is music was never mentioned in Quran so it is definitely not haram. Hadith 4001: "The Prophet (ﷺ) came to me the night my marriage was consummated and sat down on my bed as you (the sub-narrator) are sitting now, and small girls were beating the tambourine and singing in lamentation of my father who had been killed on the day of the battle of Badr. Then one of the girls said, "There is a Prophet amongst us who knows what will happen tomorrow." The Prophet (ﷺ) said (to her)," Do not say this, but go on saying what you have spoken before." If the Prophet ﷺ didn't stop those two girls from playing the tambourine then why is it haram? Abu Huraira reported the Prophet Muhammad ﷺ saying: “the bell is the musical instrument of the Satan.” and if Sahabi closed his ears when hearing the flute then only THE BELL AND THE FLUTE IS HARAM. This issue is very old and was resolved long time ago. Imam al-Ghazzali, one of the most famous Muslim scholars, writing almost a thousand years ago, reported several Ahadith and came to the following conclusion: “All these Ahadith are reported by al-Bukhari and singing and playing are not haram.” Al-Ghazzali also convincingly answered many critics who had raised such objections in his book, “Ihya Ulum al-Deen.” Those who are opposed to music, quote this Hadith: “Bukhari, Volume 7, Book 69, Number 494v: Narrated Abu ‘Amir or Abu Malik Al-Ash’ari: that he heard the Prophet saying, “From among my followers there will be some people who will consider illegal sexual intercourse, the wearing of silk, the drinking of alcoholic drinks and the use of musical instruments, as lawful. And there will be some people who will stay near the side of a mountain and in the evening their shepherd will come to them with their sheep and ask them for something, but they will say to him, ‘Return to us tomorrow.’ Allah will destroy them during the night and will let the mountain fall on them, and He will transform the rest of them into monkeys and pigs and they will remain so till the Day of Resurrection.” It is dangerous to form an opinion on the basis of one or two Hadiths, and Hadith literature should be considered as raw data. Each Hadith should be evaluated and compared with other Ahadith as well as with other historical sources. The problem is that we usually don’t know the context of each Hadith, and it is difficult to know under what circumstances the Prophet (s.a.w) made certain statements. The above Hadith most likely refers to musical instruments used in drinking parties during the period of “jahiliyaa” (pre-Islamic era) in which even men wore silk clothes and orgies included illegal sexual intercourse. Taken by itself, the Hadith should also ban silk, but that is not the case and silk is permitted for women. That is why it is important to look at all Ahadith and not come to a hasty conclusion. There are other Ahadiths which clearly show that musical instruments are permitted: For example this Hadith: “Volume 6, Book 61, Number 568: Narrated Abu Musa: That the Prophet said to him’ ‘O Abu Musa! You have been given one of the musical wind-instruments of the family of David .’” Critics also argue that music instruments are ONLY allowed during festivities. They quote this Hadith: Bukhari, Volume 2, Book 15, Number 72: Narrated Aisha: Abu Bakr came to my house while two small Ansari girls were singing beside me the stories of the Ansar concerning the Day of Buath. And they were not singers. Abu Bakr said protestingly, “Musical instruments of Satan in the house of Allah’s Apostle !” It happened on the ‘Id day and Allah’s Apostle said, “O Abu Bakr! There is an ‘Id for every nation and this is our ‘Id.” That Hadith again has to be studied in proper context because the Prophet (pbuh) not only permitted singing on other occasions, he recommended it. “Aishah narrated that when her relative was married to an Ansari man, the Prophet (s.a.w) said: ‘Aishah, did they have any entertainment? The Ansar are fond of Entertainment.” He didn’t say they were fond of entertainment only on festivities or that it was wrong but allowed on some occasions. In another Hadith, “Ibn Abbas said, ‘Aishah gave a girl relative of hers in marriage to a man of the Ansar. The Prophet (s.a.w) came and asked, ‘Did you send a singer along with her?’ ‘No,’ she said. The Messenger of Allah then said: ‘The Ansar are a people who love poetry. You should have sent along someone who would sing, ‘here we come, to you we come, greet us as we greet you.'” Music-haters also reference this Hadith: “Anas ibn Malik related from the Prophet (saws) that, “two cursed sounds are that of the musical instrument(mizmaar) played on the occasion of joy and grace, and the woeful wailing upon the occasion of adversity.” It is not difficult to find contradictory Ahadith. However, almost all scholars of Islam are of the view that singing is not only permitted, it is recommended on the occasions of Eid, weddings, births, aqiqahs, and on the return of a traveler. {See Yusuf al-Qardawi’s “The Lawful and the Prohibited in Islam.”] Qardawi in the same book also states the following: “It is reported that many Companions of the Prophet (may Allah be pleased with them) as well as second generation Muslim scholars used to listen to singing and did not see anything wrong with it. As for the Ahadith which have been reported against singing, they all are weak and have been shown by researchers to be unsound. The jurist Abu Bakr al-Arabi says, ‘No sound Hadith is available concerning the prohibition of singing,’ while Ibn Hazm says, ‘ All that is reported on this subject is false and fabricated…he who listens to singing intending neither obedience nor disobedience in doing something neutral and harmless, which is similar to going to the park and walking around, standing by a window and looking at the sky, wearing blue or green clothes, and so on.'” The best answer was given by Ibn Hazm who quoted another verse: “And what is beyond the truth except error?” (Quran 10:32). In other words, those who are prohibiting something which God has not forbidden, for no apparent reason, are simply falling into error. Then there are some Muslims who argue that only drums are allowed. That too is false. Note the Hadith that I have quoted above: “Narrated Abu Musa: “That the Prophet said to him ‘O Abu Musa! You have been given one of the musical wind-instruments of the family of David.'” That makes it obvious that Prophet Muhammad (s.a.w) was not opposed to wind instruments. So there goes your “drums are OK” theory. Secondly, what is permitted on Eid day is also permitted on other days. There is not a single Hadith which says that what is permitted for Eid is not acceptable on other days. Muslims have been enjoying Music since the beginning of Islam with no guilt whatsoever. Without music people would be extremely depressed. After realizing that even christians know that they think Islam forbids music then i find this absolutely messed up.

So it is okay

​@@sluke_edits yo, that is a lot to process, we DEFINITELY need a lot more research!!!

Musical instruments are haram (most of them:)

​@@MuhammadMubashir8169not most all of them.... that includes piano so obviously man everyone loves those instruments but your book didn't allow it .....

​@@phantomgamingignt6275drum too

all of musical instruments are haram except for that one type of drum (the duff i think it is called) and even that is only permissible to be played on special occasions like weddings and celebrations

​@@MuhammadMubashir8169 says the one who gets addicted to a literal instrument and makes it haram because of the addiction

80 percent is based on love , bad things etc. Rest even if it's good it's addicting . Tell me after listenening a music after some time do u feel depressed? .and also the music keeps beating in your mind even in the prayer . I think it weakens us mentally

@@rohaanali937 no.that never happens to me 😂

@@justalonelyboi8939 how much old you are

@@rohaanali937 what's that got to do with this

@@justalonelyboi8939 because when I was small I also listened alot of music .now I think I should not have done it

then isn't haram Just don't listen theme bad words

لهو الحديث

there are multiple hadiths mentioning music as ok and multiple hadiths mentioning music as not ok but the answer is that we don’t know if it’s haram. Prophet Dawood played a musical instrument and how is it then haram? It’s so confusing that some hadiths make music ok and some not but the most important thing is music was never mentioned in Quran so it is definitely not haram. Hadith 4001: "The Prophet (ﷺ) came to me the night my marriage was consummated and sat down on my bed as you (the sub-narrator) are sitting now, and small girls were beating the tambourine and singing in lamentation of my father who had been killed on the day of the battle of Badr. Then one of the girls said, "There is a Prophet amongst us who knows what will happen tomorrow." The Prophet (ﷺ) said (to her)," Do not say this, but go on saying what you have spoken before." If the Prophet ﷺ didn't stop those two girls from playing the tambourine then why is it haram? Abu Huraira reported the Prophet Muhammad ﷺ saying: “the bell is the musical instrument of the Satan.” and if Sahabi closed his ears when hearing the flute then only THE BELL AND THE FLUTE IS HARAM. This issue is very old and was resolved long time ago. Imam al-Ghazzali, one of the most famous Muslim scholars, writing almost a thousand years ago, reported several Ahadith and came to the following conclusion: “All these Ahadith are reported by al-Bukhari and singing and playing are not haram.” Al-Ghazzali also convincingly answered many critics who had raised such objections in his book, “Ihya Ulum al-Deen.” Those who are opposed to music, quote this Hadith: “Bukhari, Volume 7, Book 69, Number 494v: Narrated Abu ‘Amir or Abu Malik Al-Ash’ari: that he heard the Prophet saying, “From among my followers there will be some people who will consider illegal sexual intercourse, the wearing of silk, the drinking of alcoholic drinks and the use of musical instruments, as lawful. And there will be some people who will stay near the side of a mountain and in the evening their shepherd will come to them with their sheep and ask them for something, but they will say to him, ‘Return to us tomorrow.’ Allah will destroy them during the night and will let the mountain fall on them, and He will transform the rest of them into monkeys and pigs and they will remain so till the Day of Resurrection.” It is dangerous to form an opinion on the basis of one or two Hadiths, and Hadith literature should be considered as raw data. Each Hadith should be evaluated and compared with other Ahadith as well as with other historical sources. The problem is that we usually don’t know the context of each Hadith, and it is difficult to know under what circumstances the Prophet (s.a.w) made certain statements. The above Hadith most likely refers to musical instruments used in drinking parties during the period of “jahiliyaa” (pre-Islamic era) in which even men wore silk clothes and orgies included illegal sexual intercourse. Taken by itself, the Hadith should also ban silk, but that is not the case and silk is permitted for women. That is why it is important to look at all Ahadith and not come to a hasty conclusion. There are other Ahadiths which clearly show that musical instruments are permitted: For example this Hadith: “Volume 6, Book 61, Number 568: Narrated Abu Musa: That the Prophet said to him’ ‘O Abu Musa! You have been given one of the musical wind-instruments of the family of David .’” Critics also argue that music instruments are ONLY allowed during festivities. They quote this Hadith: Bukhari, Volume 2, Book 15, Number 72: Narrated Aisha: Abu Bakr came to my house while two small Ansari girls were singing beside me the stories of the Ansar concerning the Day of Buath. And they were not singers. Abu Bakr said protestingly, “Musical instruments of Satan in the house of Allah’s Apostle !” It happened on the ‘Id day and Allah’s Apostle said, “O Abu Bakr! There is an ‘Id for every nation and this is our ‘Id.” That Hadith again has to be studied in proper context because the Prophet (pbuh) not only permitted singing on other occasions, he recommended it. “Aishah narrated that when her relative was married to an Ansari man, the Prophet (s.a.w) said: ‘Aishah, did they have any entertainment? The Ansar are fond of Entertainment.” He didn’t say they were fond of entertainment only on festivities or that it was wrong but allowed on some occasions. In another Hadith, “Ibn Abbas said, ‘Aishah gave a girl relative of hers in marriage to a man of the Ansar. The Prophet (s.a.w) came and asked, ‘Did you send a singer along with her?’ ‘No,’ she said. The Messenger of Allah then said: ‘The Ansar are a people who love poetry. You should have sent along someone who would sing, ‘here we come, to you we come, greet us as we greet you.'” Music-haters also reference this Hadith: “Anas ibn Malik related from the Prophet (saws) that, “two cursed sounds are that of the musical instrument(mizmaar) played on the occasion of joy and grace, and the woeful wailing upon the occasion of adversity.” It is not difficult to find contradictory Ahadith. However, almost all scholars of Islam are of the view that singing is not only permitted, it is recommended on the occasions of Eid, weddings, births, aqiqahs, and on the return of a traveler. {See Yusuf al-Qardawi’s “The Lawful and the Prohibited in Islam.”] Qardawi in the same book also states the following: “It is reported that many Companions of the Prophet (may Allah be pleased with them) as well as second generation Muslim scholars used to listen to singing and did not see anything wrong with it. As for the Ahadith which have been reported against singing, they all are weak and have been shown by researchers to be unsound. The jurist Abu Bakr al-Arabi says, ‘No sound Hadith is available concerning the prohibition of singing,’ while Ibn Hazm says, ‘ All that is reported on this subject is false and fabricated…he who listens to singing intending neither obedience nor disobedience in doing something neutral and harmless, which is similar to going to the park and walking around, standing by a window and looking at the sky, wearing blue or green clothes, and so on.'” The best answer was given by Ibn Hazm who quoted another verse: “And what is beyond the truth except error?” (Quran 10:32). In other words, those who are prohibiting something which God has not forbidden, for no apparent reason, are simply falling into error. Then there are some Muslims who argue that only drums are allowed. That too is false. Note the Hadith that I have quoted above: “Narrated Abu Musa: “That the Prophet said to him ‘O Abu Musa! You have been given one of the musical wind-instruments of the family of David.'” That makes it obvious that Prophet Muhammad (s.a.w) was not opposed to wind instruments. So there goes your “drums are OK” theory. Secondly, what is permitted on Eid day is also permitted on other days. There is not a single Hadith which says that what is permitted for Eid is not acceptable on other days. Muslims have been enjoying Music since the beginning of Islam with no guilt whatsoever. Without music people would be extremely depressed. After realizing that even christians know that they think Islam forbids music then i find this absolutely messed up.

Nasheed is a music not Quran

🙄🙄 معاذ الله Quran is Kalaamullaah Words of Allah Not even a creation of Allah.. and you are saying it to be music??🙄

​@@warrior_z345it is music, by definition it is.

​@@arab_apocalypsewdym?how the quran being music?

@@bexta-fc2hq Music isn't Haram 5.87] O you who believe! do not forbid (yourselves) the good things which Allah has made lawful for you and do not exceed the limits; surely Allah does not love those who exceed the limits. Allah makes it clear that he does not love the ones who exceed his limits, forbidding music is exceeding limits. “Say, "Did you note how God sends down to you all kinds of provisions, then you render some of them unlawful, and some lawful?" Say, "Did God give you permission to do this? Or, do you fabricate lies and attribute them to God? “ (Al Quran # 10:59) Allah has made it permissible for mankind to listen to music. But people fabricated lies and attributed it to Allah. “Ibn Abbas said, ‘Aishah gave a girl relative of hers in marriage to a man of the Ansar. The Prophet (s.a.w) came and asked, ‘Did you send a singer along with her?’ ‘No,’ she said. The Messenger of Allah then said: ‘The Ansar are a people who love poetry. You should have sent along someone who would sing, ‘here we come, to you we come, greet us as we greet you.'” Prophet Muhammad (S.A.W) encouraged music when he went to see the people of Ansar The Messenger of Allah ﷺ said, 'Deeds will be judged according to intentions, and everyone will get what he intended.' (Reported by al-Bukhari and Muslim.). Accordingly, the one who listens to singing with the intention of using it in support of a sin is a sinner, and this holds true of anything other than singing (as well), while one who listens to singing with the intention of refreshing his soul in order to gain strength to do his duty toward Allah Ta'ala and to do good deeds, is a good and obedient servant of Allah, and his action is of the truth. And he who listens to singing intending neither obedience nor disobedience is doing something neutral and harmless, which is similar to going to the park and walking around, standing by a window and looking at the sky, wearing blue or green cloths, and so on. “Volume 6, Book 61, Number 568: Narrated Abu Musa: That the Prophet said to him’ ‘O Abu Musa! You have been given one of the musical wind-instruments of the family of David .’” Abu Musa was given a wind instrument, if instruments are haram why has this happened? Psalms/Zabur, a holy book in Islam. Did you know that Psalms actually translates to "To play a stringed instrument"? If music is haram would it mean that I cannot read the Psalms? If a hadith has contradictory towards the Psalms, then it is not authentic. There is not one verse in the Quran that explicitly references music as prohibited, if there was music would have been haram. And no, Surah al Luqman 31:6 will not save you And of mankind is he who purchases idle talks (i.e. music, singing, etc.) to mislead (men) from the Path of Allah without knowledge, and takes it (the Path of Allah, the Verses of the Quran) by way of mockery. For such there will be a humiliating torment (in the Hell-fire). This verse states that people that purchase Idle talks (Singing or Music) without knowledge that misleads people from the Path of Allah, then they will be residents of Hellfire. Nowhere in this verse does it say that all music is haram Whoever says that all music is prohibited, let him also claim that the songs of birds are prohibited. - Imam Ghazali. Not all music is haram, only some aspects of music. Music that encourages Zina and intoxicants are haram, not music that encourages the deen and joy. Chart of Halal to Haram music I love Allah Subhana wa ta'ala and I always do my Salah Halal: Encourages the deen The war is long and my companions are gone Mubah: Does not affect the deen I got a gun, went to the church, shot up and had some fun Haram: Encourages Haram things

Ur not the only one who has the same problem, my school starts playing piano music at every morning and this happens for more than 20 years (I'm a student and I know it's more than 20 years because 2020 was the school's 20th anniversary) and it annoys me in Ramadan

@@Rauf_237 piano is bad too, but musical prayer chants to several different gods and goddesses is even worse. Now i look at it as a test from Allah and i do dhikr while i work (which i usually wouldn’t). So in a way its making me remember Allah more.

@@shayshay-reb Alh, good for you. Personally, I just try my best to ignore

​@@Rauf_237 leave school ho for madarsa

​@@Rauf_237it's better to go to madrasa and prepare for better after life

Musical instruments are Haram🗿

​@@SHOUUgamingdrum isn't

@@flaming-falcon070 yeah drum and vocals both

@@SHOUUgaming there are multiple hadiths mentioning music as ok and multiple hadiths mentioning music as not ok but the answer is that we don’t know if it’s haram. Prophet Dawood played a musical instrument and how is it then haram? It’s so confusing that some hadiths make music ok and some not but the most important thing is music was never mentioned in Quran so it is definitely not haram. Hadith 4001: "The Prophet (ﷺ) came to me the night my marriage was consummated and sat down on my bed as you (the sub-narrator) are sitting now, and small girls were beating the tambourine and singing in lamentation of my father who had been killed on the day of the battle of Badr. Then one of the girls said, "There is a Prophet amongst us who knows what will happen tomorrow." The Prophet (ﷺ) said (to her)," Do not say this, but go on saying what you have spoken before." If the Prophet ﷺ didn't stop those two girls from playing the tambourine then why is it haram? Abu Huraira reported the Prophet Muhammad ﷺ saying: “the bell is the musical instrument of the Satan.” and if Sahabi closed his ears when hearing the flute then only THE BELL AND THE FLUTE IS HARAM. This issue is very old and was resolved long time ago. Imam al-Ghazzali, one of the most famous Muslim scholars, writing almost a thousand years ago, reported several Ahadith and came to the following conclusion: “All these Ahadith are reported by al-Bukhari and singing and playing are not haram.” Al-Ghazzali also convincingly answered many critics who had raised such objections in his book, “Ihya Ulum al-Deen.” Those who are opposed to music, quote this Hadith: “Bukhari, Volume 7, Book 69, Number 494v: Narrated Abu ‘Amir or Abu Malik Al-Ash’ari: that he heard the Prophet saying, “From among my followers there will be some people who will consider illegal sexual intercourse, the wearing of silk, the drinking of alcoholic drinks and the use of musical instruments, as lawful. And there will be some people who will stay near the side of a mountain and in the evening their shepherd will come to them with their sheep and ask them for something, but they will say to him, ‘Return to us tomorrow.’ Allah will destroy them during the night and will let the mountain fall on them, and He will transform the rest of them into monkeys and pigs and they will remain so till the Day of Resurrection.” It is dangerous to form an opinion on the basis of one or two Hadiths, and Hadith literature should be considered as raw data. Each Hadith should be evaluated and compared with other Ahadith as well as with other historical sources. The problem is that we usually don’t know the context of each Hadith, and it is difficult to know under what circumstances the Prophet (s.a.w) made certain statements. The above Hadith most likely refers to musical instruments used in drinking parties during the period of “jahiliyaa” (pre-Islamic era) in which even men wore silk clothes and orgies included illegal sexual intercourse. Taken by itself, the Hadith should also ban silk, but that is not the case and silk is permitted for women. That is why it is important to look at all Ahadith and not come to a hasty conclusion. There are other Ahadiths which clearly show that musical instruments are permitted: For example this Hadith: “Volume 6, Book 61, Number 568: Narrated Abu Musa: That the Prophet said to him’ ‘O Abu Musa! You have been given one of the musical wind-instruments of the family of David .’” Critics also argue that music instruments are ONLY allowed during festivities. They quote this Hadith: Bukhari, Volume 2, Book 15, Number 72: Narrated Aisha: Abu Bakr came to my house while two small Ansari girls were singing beside me the stories of the Ansar concerning the Day of Buath. And they were not singers. Abu Bakr said protestingly, “Musical instruments of Satan in the house of Allah’s Apostle !” It happened on the ‘Id day and Allah’s Apostle said, “O Abu Bakr! There is an ‘Id for every nation and this is our ‘Id.” That Hadith again has to be studied in proper context because the Prophet (pbuh) not only permitted singing on other occasions, he recommended it. “Aishah narrated that when her relative was married to an Ansari man, the Prophet (s.a.w) said: ‘Aishah, did they have any entertainment? The Ansar are fond of Entertainment.” He didn’t say they were fond of entertainment only on festivities or that it was wrong but allowed on some occasions. In another Hadith, “Ibn Abbas said, ‘Aishah gave a girl relative of hers in marriage to a man of the Ansar. The Prophet (s.a.w) came and asked, ‘Did you send a singer along with her?’ ‘No,’ she said. The Messenger of Allah then said: ‘The Ansar are a people who love poetry. You should have sent along someone who would sing, ‘here we come, to you we come, greet us as we greet you.'” Music-haters also reference this Hadith: “Anas ibn Malik related from the Prophet (saws) that, “two cursed sounds are that of the musical instrument(mizmaar) played on the occasion of joy and grace, and the woeful wailing upon the occasion of adversity.” It is not difficult to find contradictory Ahadith. However, almost all scholars of Islam are of the view that singing is not only permitted, it is recommended on the occasions of Eid, weddings, births, aqiqahs, and on the return of a traveler. {See Yusuf al-Qardawi’s “The Lawful and the Prohibited in Islam.”] Qardawi in the same book also states the following: “It is reported that many Companions of the Prophet (may Allah be pleased with them) as well as second generation Muslim scholars used to listen to singing and did not see anything wrong with it. As for the Ahadith which have been reported against singing, they all are weak and have been shown by researchers to be unsound. The jurist Abu Bakr al-Arabi says, ‘No sound Hadith is available concerning the prohibition of singing,’ while Ibn Hazm says, ‘ All that is reported on this subject is false and fabricated…he who listens to singing intending neither obedience nor disobedience in doing something neutral and harmless, which is similar to going to the park and walking around, standing by a window and looking at the sky, wearing blue or green clothes, and so on.'” The best answer was given by Ibn Hazm who quoted another verse: “And what is beyond the truth except error?” (Quran 10:32). In other words, those who are prohibiting something which God has not forbidden, for no apparent reason, are simply falling into error. Then there are some Muslims who argue that only drums are allowed. That too is false. Note the Hadith that I have quoted above: “Narrated Abu Musa: “That the Prophet said to him ‘O Abu Musa! You have been given one of the musical wind-instruments of the family of David.'” That makes it obvious that Prophet Muhammad (s.a.w) was not opposed to wind instruments. So there goes your “drums are OK” theory. Secondly, what is permitted on Eid day is also permitted on other days. There is not a single Hadith which says that what is permitted for Eid is not acceptable on other days. Muslims have been enjoying Music since the beginning of Islam with no guilt whatsoever. Without music people would be extremely depressed. After realizing that even christians know that they think Islam forbids music then i find this absolutely messed up.

There's no lyrics so i think so

@@Cool_6677 week hadith

@@Cool_6677 Thats right and we should remember that there are other hadiths that are classified as authentic that support music (mainly in festivities). What I have heard of that specific hadith is that it is in the appendix of Bukhari not sahih Bukhari itself, meaning it needs one more step to prove that is authentic. We should also be careful because that hadith is translated in another way where it says singing girls instead of music. May Allah guide us all, we are just trying to do our best to live in this world following the commandments of modesty and compassion of Islam. Islam is a simple religion even the same "there is only one God" is simple. No idols no trinity, only one creator.

@@Cool_6677 there are multiple hadiths mentioning music as ok and multiple hadiths mentioning music as not ok but the answer is that we don’t know if it’s haram. Prophet Dawood played a musical instrument and how is it then haram? It’s so confusing that some hadiths make music ok and some not but the most important thing is music was never mentioned in Quran so it is definitely not haram. Hadith 4001: "The Prophet (ﷺ) came to me the night my marriage was consummated and sat down on my bed as you (the sub-narrator) are sitting now, and small girls were beating the tambourine and singing in lamentation of my father who had been killed on the day of the battle of Badr. Then one of the girls said, "There is a Prophet amongst us who knows what will happen tomorrow." The Prophet (ﷺ) said (to her)," Do not say this, but go on saying what you have spoken before." If the Prophet ﷺ didn't stop those two girls from playing the tambourine then why is it haram? Abu Huraira reported the Prophet Muhammad ﷺ saying: “the bell is the musical instrument of the Satan.” and if Sahabi closed his ears when hearing the flute then only THE BELL AND THE FLUTE IS HARAM. This issue is very old and was resolved long time ago. Imam al-Ghazzali, one of the most famous Muslim scholars, writing almost a thousand years ago, reported several Ahadith and came to the following conclusion: “All these Ahadith are reported by al-Bukhari and singing and playing are not haram.” Al-Ghazzali also convincingly answered many critics who had raised such objections in his book, “Ihya Ulum al-Deen.” Those who are opposed to music, quote this Hadith: “Bukhari, Volume 7, Book 69, Number 494v: Narrated Abu ‘Amir or Abu Malik Al-Ash’ari: that he heard the Prophet saying, “From among my followers there will be some people who will consider illegal sexual intercourse, the wearing of silk, the drinking of alcoholic drinks and the use of musical instruments, as lawful. And there will be some people who will stay near the side of a mountain and in the evening their shepherd will come to them with their sheep and ask them for something, but they will say to him, ‘Return to us tomorrow.’ Allah will destroy them during the night and will let the mountain fall on them, and He will transform the rest of them into monkeys and pigs and they will remain so till the Day of Resurrection.” It is dangerous to form an opinion on the basis of one or two Hadiths, and Hadith literature should be considered as raw data. Each Hadith should be evaluated and compared with other Ahadith as well as with other historical sources. The problem is that we usually don’t know the context of each Hadith, and it is difficult to know under what circumstances the Prophet (s.a.w) made certain statements. The above Hadith most likely refers to musical instruments used in drinking parties during the period of “jahiliyaa” (pre-Islamic era) in which even men wore silk clothes and orgies included illegal sexual intercourse. Taken by itself, the Hadith should also ban silk, but that is not the case and silk is permitted for women. That is why it is important to look at all Ahadith and not come to a hasty conclusion. There are other Ahadiths which clearly show that musical instruments are permitted: For example this Hadith: “Volume 6, Book 61, Number 568: Narrated Abu Musa: That the Prophet said to him’ ‘O Abu Musa! You have been given one of the musical wind-instruments of the family of David .’” Critics also argue that music instruments are ONLY allowed during festivities. They quote this Hadith: Bukhari, Volume 2, Book 15, Number 72: Narrated Aisha: Abu Bakr came to my house while two small Ansari girls were singing beside me the stories of the Ansar concerning the Day of Buath. And they were not singers. Abu Bakr said protestingly, “Musical instruments of Satan in the house of Allah’s Apostle !” It happened on the ‘Id day and Allah’s Apostle said, “O Abu Bakr! There is an ‘Id for every nation and this is our ‘Id.” That Hadith again has to be studied in proper context because the Prophet (pbuh) not only permitted singing on other occasions, he recommended it. “Aishah narrated that when her relative was married to an Ansari man, the Prophet (s.a.w) said: ‘Aishah, did they have any entertainment? The Ansar are fond of Entertainment.” He didn’t say they were fond of entertainment only on festivities or that it was wrong but allowed on some occasions. In another Hadith, “Ibn Abbas said, ‘Aishah gave a girl relative of hers in marriage to a man of the Ansar. The Prophet (s.a.w) came and asked, ‘Did you send a singer along with her?’ ‘No,’ she said. The Messenger of Allah then said: ‘The Ansar are a people who love poetry. You should have sent along someone who would sing, ‘here we come, to you we come, greet us as we greet you.'” Music-haters also reference this Hadith: “Anas ibn Malik related from the Prophet (saws) that, “two cursed sounds are that of the musical instrument(mizmaar) played on the occasion of joy and grace, and the woeful wailing upon the occasion of adversity.” It is not difficult to find contradictory Ahadith. However, almost all scholars of Islam are of the view that singing is not only permitted, it is recommended on the occasions of Eid, weddings, births, aqiqahs, and on the return of a traveler. {See Yusuf al-Qardawi’s “The Lawful and the Prohibited in Islam.”] Qardawi in the same book also states the following: “It is reported that many Companions of the Prophet (may Allah be pleased with them) as well as second generation Muslim scholars used to listen to singing and did not see anything wrong with it. As for the Ahadith which have been reported against singing, they all are weak and have been shown by researchers to be unsound. The jurist Abu Bakr al-Arabi says, ‘No sound Hadith is available concerning the prohibition of singing,’ while Ibn Hazm says, ‘ All that is reported on this subject is false and fabricated…he who listens to singing intending neither obedience nor disobedience in doing something neutral and harmless, which is similar to going to the park and walking around, standing by a window and looking at the sky, wearing blue or green clothes, and so on.'” The best answer was given by Ibn Hazm who quoted another verse: “And what is beyond the truth except error?” (Quran 10:32). In other words, those who are prohibiting something which God has not forbidden, for no apparent reason, are simply falling into error. Then there are some Muslims who argue that only drums are allowed. That too is false. Note the Hadith that I have quoted above: “Narrated Abu Musa: “That the Prophet said to him ‘O Abu Musa! You have been given one of the musical wind-instruments of the family of David.'” That makes it obvious that Prophet Muhammad (s.a.w) was not opposed to wind instruments. So there goes your “drums are OK” theory. Secondly, what is permitted on Eid day is also permitted on other days. There is not a single Hadith which says that what is permitted for Eid is not acceptable on other days. Muslims have been enjoying Music since the beginning of Islam with no guilt whatsoever. Without music people would be extremely depressed. After realizing that even christians know that they think Islam forbids music then i find this absolutely messed up.

It's probably because its normalized alot and nobody talks about it

No proof from the Quran = baseless claim

​@@stanleystove not everything is mentioned in Quran, many things are said by our prophet Muhammad (P.B.U.H) so for us Muslims we should follow Quran along with hadees

​@@sheeen_x When did Hz.Mohammed say anything about music? evidence?

​@@husniyepiskin3299 Justice for 6 year kid aisha

@Adem Wejdi oh shut up

@Adem Wejdi give me one good reason that music that doesn’t involve filthy lyrics or bad messages is haram. You can’t

@@AL-sg2jd haram is haram . It doesn’t matter u agree with that or not and u dont see the dirty , disgusting lyrics which rappers now days use ?

@@mahirshahriar1156 what about kids songs ? Is that haram too. You’re using extreme examples. There’s more filth in tv and movies

Video games can be bad and take u away from reading Quran. That’s haram. What about playing sports. Men wear jerseys which expose their arms. Haram. Let’s keep going. But u and I know it’s not. You just use extreme examples to justify your point. But believe what u want just stop feeling the need to judge others. It doesn’t make you more righteous.

Every kind of music is haram. It is hard to get rid of it.But nothing is good than getting closer to Allah.

@@haris2204 what? Why would music be haram? I get that the industry is bad but why the art itself? I'm honestly curious, learning about different religions lately to try and understand them deeply

@@efficientgaming4603 instrament are haraam brother

​@@efficientgaming4603 because its forbidden in islam we are not allowed its addicting and can get you further from allah we think of it like a drug

@@haris2204 not true at all

How an atheist and hate music supposedly you are a muslim answer you have to know islam

No , I think hes talking about the music made now.

​@@xiao1xi We all know today's music is shit but we are talking about all time

Yes

Are you Muslim?

@@Unknown_.01 yes.

@@AL-sg2jd then stop acting like your judgement is better than rasulAllahs ‎ﷺ

@@Unknown_.01 another extremist who doesn’t use logic

@@Unknown_.01 explain to me why music that does not use foul language or promote bad messages is haram?

there are multiple hadiths mentioning music as ok and multiple hadiths mentioning music as not ok but the answer is that we don’t know if it’s haram. Prophet Dawood played a musical instrument and how is it then haram? It’s so confusing that some hadiths make music ok and some not but the most important thing is music was never mentioned in Quran so it is definitely not haram. Hadith 4001: "The Prophet (ﷺ) came to me the night my marriage was consummated and sat down on my bed as you (the sub-narrator) are sitting now, and small girls were beating the tambourine and singing in lamentation of my father who had been killed on the day of the battle of Badr. Then one of the girls said, "There is a Prophet amongst us who knows what will happen tomorrow." The Prophet (ﷺ) said (to her)," Do not say this, but go on saying what you have spoken before." If the Prophet ﷺ didn't stop those two girls from playing the tambourine then why is it haram? Abu Huraira reported the Prophet Muhammad ﷺ saying: “the bell is the musical instrument of the Satan.” and if Sahabi closed his ears when hearing the flute then only THE BELL AND THE FLUTE IS HARAM. This issue is very old and was resolved long time ago. Imam al-Ghazzali, one of the most famous Muslim scholars, writing almost a thousand years ago, reported several Ahadith and came to the following conclusion: “All these Ahadith are reported by al-Bukhari and singing and playing are not haram.” Al-Ghazzali also convincingly answered many critics who had raised such objections in his book, “Ihya Ulum al-Deen.” Those who are opposed to music, quote this Hadith: “Bukhari, Volume 7, Book 69, Number 494v: Narrated Abu ‘Amir or Abu Malik Al-Ash’ari: that he heard the Prophet saying, “From among my followers there will be some people who will consider illegal sexual intercourse, the wearing of silk, the drinking of alcoholic drinks and the use of musical instruments, as lawful. And there will be some people who will stay near the side of a mountain and in the evening their shepherd will come to them with their sheep and ask them for something, but they will say to him, ‘Return to us tomorrow.’ Allah will destroy them during the night and will let the mountain fall on them, and He will transform the rest of them into monkeys and pigs and they will remain so till the Day of Resurrection.” It is dangerous to form an opinion on the basis of one or two Hadiths, and Hadith literature should be considered as raw data. Each Hadith should be evaluated and compared with other Ahadith as well as with other historical sources. The problem is that we usually don’t know the context of each Hadith, and it is difficult to know under what circumstances the Prophet (s.a.w) made certain statements. The above Hadith most likely refers to musical instruments used in drinking parties during the period of “jahiliyaa” (pre-Islamic era) in which even men wore silk clothes and orgies included illegal sexual intercourse. Taken by itself, the Hadith should also ban silk, but that is not the case and silk is permitted for women. That is why it is important to look at all Ahadith and not come to a hasty conclusion. There are other Ahadiths which clearly show that musical instruments are permitted: For example this Hadith: “Volume 6, Book 61, Number 568: Narrated Abu Musa: That the Prophet said to him’ ‘O Abu Musa! You have been given one of the musical wind-instruments of the family of David .’” Critics also argue that music instruments are ONLY allowed during festivities. They quote this Hadith: Bukhari, Volume 2, Book 15, Number 72: Narrated Aisha: Abu Bakr came to my house while two small Ansari girls were singing beside me the stories of the Ansar concerning the Day of Buath. And they were not singers. Abu Bakr said protestingly, “Musical instruments of Satan in the house of Allah’s Apostle !” It happened on the ‘Id day and Allah’s Apostle said, “O Abu Bakr! There is an ‘Id for every nation and this is our ‘Id.” That Hadith again has to be studied in proper context because the Prophet (pbuh) not only permitted singing on other occasions, he recommended it. “Aishah narrated that when her relative was married to an Ansari man, the Prophet (s.a.w) said: ‘Aishah, did they have any entertainment? The Ansar are fond of Entertainment.” He didn’t say they were fond of entertainment only on festivities or that it was wrong but allowed on some occasions. In another Hadith, “Ibn Abbas said, ‘Aishah gave a girl relative of hers in marriage to a man of the Ansar. The Prophet (s.a.w) came and asked, ‘Did you send a singer along with her?’ ‘No,’ she said. The Messenger of Allah then said: ‘The Ansar are a people who love poetry. You should have sent along someone who would sing, ‘here we come, to you we come, greet us as we greet you.'” Music-haters also reference this Hadith: “Anas ibn Malik related from the Prophet (saws) that, “two cursed sounds are that of the musical instrument(mizmaar) played on the occasion of joy and grace, and the woeful wailing upon the occasion of adversity.” It is not difficult to find contradictory Ahadith. However, almost all scholars of Islam are of the view that singing is not only permitted, it is recommended on the occasions of Eid, weddings, births, aqiqahs, and on the return of a traveler. {See Yusuf al-Qardawi’s “The Lawful and the Prohibited in Islam.”] Qardawi in the same book also states the following: “It is reported that many Companions of the Prophet (may Allah be pleased with them) as well as second generation Muslim scholars used to listen to singing and did not see anything wrong with it. As for the Ahadith which have been reported against singing, they all are weak and have been shown by researchers to be unsound. The jurist Abu Bakr al-Arabi says, ‘No sound Hadith is available concerning the prohibition of singing,’ while Ibn Hazm says, ‘ All that is reported on this subject is false and fabricated…he who listens to singing intending neither obedience nor disobedience in doing something neutral and harmless, which is similar to going to the park and walking around, standing by a window and looking at the sky, wearing blue or green clothes, and so on.'” The best answer was given by Ibn Hazm who quoted another verse: “And what is beyond the truth except error?” (Quran 10:32). In other words, those who are prohibiting something which God has not forbidden, for no apparent reason, are simply falling into error. Then there are some Muslims who argue that only drums are allowed. That too is false. Note the Hadith that I have quoted above: “Narrated Abu Musa: “That the Prophet said to him ‘O Abu Musa! You have been given one of the musical wind-instruments of the family of David.'” That makes it obvious that Prophet Muhammad (s.a.w) was not opposed to wind instruments. So there goes your “drums are OK” theory. Secondly, what is permitted on Eid day is also permitted on other days. There is not a single Hadith which says that what is permitted for Eid is not acceptable on other days. Muslims have been enjoying Music since the beginning of Islam with no guilt whatsoever. Without music people would be extremely depressed. After realizing that even christians know that they think Islam forbids music then i find this absolutely messed up.