On psychological time, conflict and sorrow | J. Krishnamurti

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Saanen 1981 - Question #3 from Question & Answer Meeting #1
'You use the term 'psychological time'. This is difficult to comprehend. Why do you say that psychological time is the source of conflict and sorrow?'
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Опубликовано:

22 июл 2017

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Комментарии : 10

@thedarkriver1 7 лет назад

i greatly enjoy listening to J.K.

@Andrei-ti1ij 5 лет назад

Krishnamurti was a one willed person... Nowadays we have multiple wills inside of us... Hundreds thousands each of whome pull us towards different directions in each moment. Normally a person is possessed by an entire legion of desires... Why Krishnamurti said that he doesn't know conflict nor struggle, nor effort... The effort comes into being when the will si divided and tries to go in more than one direction at the same moment... Effort is bound to be there where will is divided. To be "one willed" means to be truly blessed , and he was

@Saveg36 2 года назад

How is he willed? He just is.

@img008 2 года назад

Will means effort. Please investigate whether it’s a fact or a concept. Only then you can go beyond words

@mariappankarthikeyan3311 3 года назад

Yes dear beloved master....patience has no time....impatience is time....it can be observed closely in a small example..( when we are trapped in ridiculous traffic! In car...impatience arises through irritation..it grows anger, time , impatience.... if he or me silently observed the traffic without interference of thought...it transmuted in to patience..which is no time......marvelous

@bastimalchauhan333 2 года назад

Most intelligent spiritual teacher

@alextamayo1847 7 лет назад

Thank you very much

@corpuscallosum4677 7 лет назад

Patience Vs impatience is still in a dualistic, time/space existence. It denotes a waiting, a tolerance, a virtue, still actions from psychological time. It's not clarity of True Action, where no streams of thinking, no matter how subtle, exist. T4P.

@papo1294 3 года назад

Brilliant

@subhroneelganguly2580 Год назад

The interesting part is that JK proposed asking many types of questions in all his interaction life through which could lead to understanding. Do we need to ask all of those questions to us or only one with complete attention and honesty that can bring a revolution in us. I guess only one question may be any of it.