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ON SUTTAS - "Solitude isn't optional" - by Nyanamoli Thero, Hillsidehermitage.org 

Hillside Hermitage
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On the necessity of solitude. Going through the existential dread of being alone. Not depending on the community and group. Criteria that is necessary for sotapatti and for practising towards complete freedom from lust, aversion and delusion.
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28 сен 2024

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Комментарии : 9   
@ThaniyoBhikkhu
@ThaniyoBhikkhu 2 года назад
"Householders, if wanderers who follow another path were to ask you: ‘What kind of ascetic or brahmin doesn’t deserve honor, respect, reverence, and veneration?’ You should answer them: ‘There are ascetics and brahmins who are not free of greed, hate, and delusion for sights known by the eye, who are not peaceful inside, and who conduct themselves badly among the good by way of body, speech, and mind. They don’t deserve honor, respect, reverence, and veneration. Why is that? Because we ourselves are not free of these things, so we do not see that they have any higher good conduct than us. That’s why they don’t deserve honor, respect, reverence, and veneration. There are ascetics and brahmins who are not free of greed, hate, and delusion for sounds known by the ear … smells known by the nose … tastes known by the tongue… touches known by the body … thoughts known by the mind, who are not peaceful inside, and who conduct themselves badly among the good by way of body, speech, and mind. They don’t deserve honor, respect, reverence, and veneration. Why is that? Because we ourselves are not free of these things, so we do not see that they have any higher good conduct than us. That’s why they don’t deserve honor, respect, reverence, and veneration.’ When questioned by wanderers who follow other paths, that’s how you should answer them. If wanderers who follow other paths were to ask you: ‘What kind of ascetic or brahmin deserves honor, respect, reverence, and veneration?’ You should answer them: ‘There are ascetics and brahmins who are free of greed, hate, and delusion for sights known by the eye, who are peaceful inside, and who conduct themselves well by way of body, speech, and mind. They deserve honor, respect, reverence, and veneration. Why is that? Because we ourselves are not free of these things, but we see that they have a higher good conduct than us. That’s why they deserve honor, respect, reverence, and veneration. There are ascetics and brahmins who are free of greed, hate, and delusion for sounds known by the ear … smells known by the nose … tastes known by the tongue … touches known by the body … thoughts known by the mind, who are peaceful inside, and who conduct themselves well by way of body, speech, and mind. They deserve honor, respect, reverence, and veneration. Why is that? Because we ourselves are not free of these things, but we see that they have a higher good conduct than us. That’s why they deserve honor, respect, reverence, and veneration. When questioned by wanderers who follow other paths, that’s how you should answer them. If wanderers who follow other paths were to ask you: ‘But what reasons and evidence do you have regarding those venerables that justifies saying, “Clearly those venerables are free of greed, hate, and delusion, or practicing to be free of them”?’ You should answer them: ‘It’s because those venerables frequent remote lodgings in the wilderness and the forest. In such places there are no sights known by the eye to see and enjoy, there are no sounds known by the ear to hear and enjoy, no odors known by the nose to smell and enjoy, no flavors known by the tongue to taste and enjoy, and no touches known by the body to feel and enjoy. These are the reasons and evidence that you have regarding those venerables that justifies saying, “Clearly those venerables are free of greed, hate, and delusion, or practicing to be free of them”.’ When questioned by wanderers who follow other paths, that’s how you should answer them.” suttacentral.net/mn150
@user-rq1mj6py4e
@user-rq1mj6py4e 3 года назад
Thank you Ajahn 🙏. Help me a lot to understand the Buddha's teaching
@v4ughn
@v4ughn 3 года назад
it's like going to the gym expecting to be lean, but would not abandoned sugar n the whole "poisonous" food n lifestyle... have a lil faith in your trainer :) baby steps are fine but consistent.
@sahassaransi_mw
@sahassaransi_mw 2 года назад
Namo buddhaya . Ajahn , what should be done in the case of a bhikkuni , who is not allowed to reside in solitude , to be away from a village ?
@ThaniyoBhikkhu
@ThaniyoBhikkhu 2 года назад
If you are a Bhikkhuni, then refer to the origin story of the rule and see why it applies and if you decide that the rule is irrelevant, then you should have a good reason for not keeping it, but still confess it regardless. Not keeping the rule might not be going against the fundamentals of the holy life and therefore not unwholesome but it's still breaking of the rule, and so out of respect for vinaya one can just confess it. So ask yourself why you want to be in solitude and why you can't keep that specific rule.
@hz7988
@hz7988 8 месяцев назад
Clear cut true sadhamma. Not adapted and specially made palatable to capture the audience. Thank you for your truthfulness and clarity.. Sadhux3!
@nicholaspotter1887
@nicholaspotter1887 5 лет назад
Much gratitude
@hariharry391
@hariharry391 7 месяцев назад
🙏
@PariahSojourner
@PariahSojourner 5 лет назад
I really enjoyed this talk. Is there a transcript?
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