History of the Pamirs!!! One of the earliest descriptions of the Pamirs can be found in the diaries of the Chinese Xuan-Tsang, who passed through it as a Buddhist pilgrim in the summer of 642. But Europe learned about the existence of the Pamirs much later - in the 13th century, after the publication of the diaries of the Venetian Marco Polo, who visited it in 1270, traveling along the Silk Road with other merchants. His memories seemed so incredible that they were questioned for a long time. And only now can one be surprised with what amazing accuracy he described everything that he saw. The very interpretation of the word “Pamir” still causes numerous disputes: some believe that it came from the abbreviation of the words “upa-Meru”, that is, “the country above Meru”, the divine mountain of the Indians, the habitat of the god Shiva, denoting the center of the Universe (it mentioned in the Indian poem "Mahabharata", 6th century BC); others from “Poi Mehr”, which means “foot of the sun”; the third - from the Chinese “Po-mi-lo”, that is, “land of the rising sun”. But recent historical and linguistic studies are inclined to believe that the word “Pamir” should be translated as “Country of the Aryans” (as well as Iran and Kashmir). In the legends of the Iranians, this is the legendary country of Aryana-Vaija, at the source of the Oxus (Amu Darya), from where Zarathustra came and from where they began their settlement throughout Western Asia in ancient times. In the Indian tradition, this is the mystical center of the universe, where the earth connects with the sky, the source of knowledge and world order. According to legend, a person burdened with sins does not dare to approach him, and a righteous person who sets foot on this earth never returns back. The Pamirs have long attracted the attention of scientists, but many of the secrets of its history have remained unrevealed. Despite the fact that for a long time small groups of related tribes from neighboring territories penetrated into the Pamirs, over the past centuries little has changed in the material culture, social structure and folk beliefs of the local residents.
à quoi bon d'être chinois,le probème est que tu n'a pas le droit d'aller vivre ailleurs que dans ta propre commune. Ce n'est pas comme l'Occident tu peut aller vivre n'importe où si tu as le moyen .
