Love you all Ossetians/Alans/Sarmats/ Iranian people all over the world We are so lucky to have you as Ossetian language if not the oldest is certainly one of the oldest Iranian languages still alive. Your culture and language is a gift to Iranian culture We Persians love you so much. I can’t wait to visit there as soon as I can. With all love and respect to beautiful people of Ossetia 💙💙💙💙💙💙💙💙💙💙
@@persianwarrior8633Yes I am an Iranian Kurd and a Yazidi/Ezidi Kurd from Iraq and we Kurds and we Yazidi Kurds are all an Aryan/Iranic/Iranian/Indo - Iranian people! You are most likely a zionist to say such shit!
Don’t listen to him. We Kurds and we Yazidi Kurds are an Aryan/Iranic/Iranian/Indo - Iranian people. I am myself an Iranian Kurd and then I am also a Yazidi Kurd!
Very strong and honest People. Albert Andiev Alan fought for Serbia during the 1999 Kosovo war, against Nato, he lost eye in the battle and continue to fight till the end of war with only one good eye... He said that he never meet People with more similarities with Alans than Serbs...
The first song sounds really similar to Pashto I don't know what she is singing about but it sounds really beautiful. Love from Afghanistan ❤️❤️❤️ Long live all our ossetian brothers and sisters.
yes, probably the fact is that the Ossetian language and Pashto belong to the eastern Iranian languages. It's just that the Ossetian language belongs to the northeastern, and Pashto to the southeastern
Delaram Salmassi Do u even understand your self buddy The first Iranian empire were (medians) Kurds Not Persian And Russian or all the other races u named are not Iranian
Delaram Salmassi Yes, Zaza People's originated from Caucasus, both Gilans and Daylamites are originally from the Caucasus it has been proven by researchers and studies proved it
@@mitrakurdkalhor7175 No they know that they are totally different, however they know that Kurds are also iranic people like them but not the same because the Zara dimili people are descendants from the Daylamites and they migrated from Gilan around the Caspian Sea like the Mazandaran, Tati and Talysh people they have the same roots and our language is in the category of Caspian and Caucasian Iranian language cluster so we are a bit different because The Gilan and Daylam area is almost located in the Caucasus so we have adapted Circassian and Georgian culture, Ossetians also migrated from the same area but they went to the North Caucasus during the Parthian Empire, Media, and Sarmatia from the Caspian region, the Zaza left the Caspian region later on and they moved to Eastern Anatolia when escaping from mongol attack, you can also read it it's proven that Zaza, Tati, Talysh, Mazandaran, Ossetian, and Daylamites have the most similarities because they are the only Iranian languages that are both iranic and Caucasian due to the location of the native speakers, it's also proven that peoples from deylem-Gilan area are iranic peoples that are culturally, linguistically and racially mostly Caucasian, Gilakis, Tati people, Daylamites. Talysh peoples, Mazandarani people, and many Georgians and Dagestani people are native to the area
@@AD-pw9tj we kurds I mean all of us, kalhors,laks,hawramis,soranis,kormanjs and kermanjkis are all Iranians and we love our motherland Iran and our Iranian country mates..but about some like you we hate you and we have no countrymateship with you..you are enemies
You, the Georgian people are the descendats of the Pelasgian tribes who lived in Balkanic peninsula in 12 century b.C. when due to the invasion of the Aheeas, coming from the north, part of the Pelasgi emigrated to the Caucasus and founded Iviria (Georgia) and another part of Pelasgi migrated to Spain today and formed the Iberian people. So, you, the Georgian people are brother with Romanians because, like you, the Romanians have ancestors as well as pelasgi. Where is the name Iviria? Well, from the bible Eber who was the father of Peleg the one from whom the Pelasgians are drawn. Looks incredible doesn't it? And then the fact that you Georgians are Orthodox Christians like us Romanians is not accidental. There is a Romanian proverb that says "whoever looks like this is gathered".
@Delaram Salmassi Somewhat besides the theme, your name, Delaram, at first sight, in Romanian, has the meaning of "Aram's". Our name, of the Romanians, also comes from Aram, not from Rome. The name of Rome itself also comes from Aram.
@@marcus-nb9ck also I find your lie quite hilarious that we migrated to caucasus in 12th century BC, the thing Is that we even had country one century before 12th century BC, we established a kingdom in 1350BC... That means that Georgians have existed as people in Caucasus way before 1350BC.
@Delaram Salmassi I think Iranians are Türks because they were ruled by Turkic Dinasties, also Türk seljuks controlled territory of Iran and that make you turks.
Живи ВЕЛИКИЕ АРИЙЦИ ЖИВИ ВСЕХ ИРАНСКИЙ НАРОДОВ !!!МЫ (АРИЙЦИ)БЫЛ,ЕСТЬ И БУДЕМ love you Ossetia from AZERBAIJAN ARIYANS TALYSH!!! ВЕЛИКИЕ ИРАН ЖИВОЙ ВСЕГДА БЕЗ СМЕРТНОЙ!!!
What a wonderful Music . Very close ro the root of Iranian . My God it gives special even if I don’t understand exactly what she is singing but I get a feeling that I understand . We love you .
Warm Persian love and greetings to all my noble Ossetians, The Scythians, The Iron, The Alan brothers. Thank you for keeping the noble culture and flame alive.
Persians are also Turks. Kurds and Jews are turks as well. Apparently I just discovered Adam and Eve were also Turk! Oh darn! God is also apparently Turkic!.... Holy shit.. dude the big band was also caused by turks! I wonder where would I be without them!
Thanks so much for stunning pictures..and lovely music, it warmed my heart :) I miss Osetia s lot.... haven`t been visiting for a while...Thanks to RU-vid for a great possibility - to see & listen your Homeland from everywhere in a World ! :))) Love you, greetings from California :)
@@gaushikm1482 now days governments of Georgia, Ukraine, Synthetic Republic of Azerbaijan are all kissing Trump's hand. Is this the reason You say ''F'' to those whose governments do not kiss hands?
Lots of love to all great people from the same root, Iranian, Alan, Sarmats, Tajik ❤ . We Iranian always talk about our sisters and brothers geographically living far from us. Our heart is with you. We would be happy to see you and have a big hug . ❤❤
ALANS, an ancient Iranian tribe of the northern (Scythian, Saka, Sarmatian, Massagete) group, known to classical writers from the first centuries A.D. (see, e.g., Seneca, Thyestes 630; Annaeus Lucan, Pharsalia 8.223, 10.454; Lucian, Toxaris 51, 54, 55, 60; Ptolemy, Geographia 6.14.3, 9, 11; and other sources below). Their name appears in Greek as Alanoi, in Latin as Alani or Halani. The same tribes, or affiliated ones, are mentioned as the Asaioi (Ptolemy 5.9.16), Rhoxolanoi, Aorsoi, Sirakoi, and Iazyges (Strabo 2.5.7, 7.2.4; 11.2.1, 11.5.8; 7.2.4). In early times the main mass of the Alans was settled north of the Caspian and Black seas. Later they also occupied the Crimea and considerable territory in the northern Caucasus. The history of the Alans can be divided into three periods: (1) from the beginning of the Christian era to the great migration of peoples; (2) from that period to the Mongol invasion; (3) subsequent to the Mongol invasion. During the first period, the Alans appear as a nomadic, warlike, pastoral people who were professional warriors and took service, at various times, with the Romans, Parthians, and Sasanians. Their cavalry was particularly renowned. They participated in Mithridates’ wars with Rome (chronicled by Lucan), as well as in Roman campaigns in Armenia, Media, and Parthia in the 1st and 2nd centuries A.D. (see Josephus, Jewish Wars 7.244-51, Antiquities 18.97; cf. accounts in Moses of Khoren, History of the Armenians [Langlois, Historiens II, pp. 105-06, 125] and the Georgian Chronicle [Kartlis tskhovreba, in M. F. Brosset and D. I. Chubinov, Histoire de la Georgie I, St. Petersburg, 1849]). Ammianus Marcellinus (31.2) describes the Alans’ nomadic economy and warlike customs. The invasion of the Huns split the Alans into two parts, the European and the Caucasian. Some of the European Alans were drawn into the migration of peoples from eastern into western Europe. With the Germanic tribes of Visigoths and Vandals they passed into Gaul and Spain, some even reaching North Africa. The Alans fought on the side of the Romans in the battle of the Catalaunian Fields (A.D. 451), when Aetius defeated Attila, chief of the Huns. In 461 and 464 they made incursions into Italy. After Attila’s death they struggled, together with the Germanic tribes, to free themselves from Hun domination. Large Alan hordes settled along the middle course of the Loire in Gaul under King Sangiban and on the lower Danube with King Candac (the historian Jordanes sprang from the latter group). Another settlement is indicated by the name of the Spanish province Catalonia, which is but a slight deformation of Goth-Alania, “province of the Goths and Alans.” The French proper name “Alain” and English “Alan” are an inheritance from the tribe. The Alans also left an imprint on Celtic folk-poetry, e.g., the cycle of legends concerning King Arthur and his knights of the Round Table (see M. Hesse, “Iranisches Sagengut im Christlichen Epos,” Atlantis 1937, pp. 621-28; J. H. Grisward, “Le motif de l’épée jetée au lac: la mort d’Arthur et la mort de Batradz,” Romania 90, 1969, pp. 289-340). Part of the European Alans remained in the lands bordering the Black Sea, including the Crimea. The Caucasian Alans occupied part of the Caucasian plain and the foothills of the main mountain chain from the headwaters of the Kuban river and its tributary, the Zelenchuk (in the west), to the Daryal gorge (in the east). They became sedentary and took to cattle-breeding and agriculture. Towns developed, elements of state organization appeared, and political and cultural ties were established with Byzantium, Georgia, Abkhazia [see Abḵāz], the Khazars, and Russia. Dynastic marriages were concluded with these countries. From the 5th century on, Christian propaganda was conducted, first by Byzantine, later also by Georgian, missionaries. The Alans adopted Christianity in the 10th century, and an Alan episcopal see was created. In 244/857 Boḡā, a general of the caliph of Baghdad, invaded Transcaucasia and the northern Caucasus, devastating Georgia, Abkhazia, the Alan country, and the Khazar lands. The Alans soon recovered, however, and restored their state. They are often mentioned by medieval writers, both western (Procopius of Caesarea, Menander, Theophanes of Byzantium, Constantine Porphyrogenitus) and Arab and Persian. The latter use the name “Alān” or “Ās”; and in Russian chronicles and Hungarian sources the form “Yas” is found. In the 4th/10th century the Arab historian Masʿūdī indicates that the Alan kingdom stretched from Daghestan to Abkhazia. He describes its prosperity: “The Alan king (can) muster 30,000 horsemen. He is powerful, very strong and influential (among?) the kings. The kingdom consists of an uninterrupted series of settlements; when the cock crows (in one of them), the answer comes from the other parts of the kingdom, because the villages are intermingled and close together” (trans. V. Minorsky, A History of Sharvan and Darband, Cambridge, 1958, pp. 156-60). The anonymous Ḥodūd al-ʿālam (trans. Minorsky, pp. 83, 161, 318, 445) describes Alania as a vast country with 1,000 settlements; the people included both Christians and idol-worshipers, mountaineers and plain-dwellers. The text makes the important statement that, in the north, the Alans bordered on the Hungarians and the Bulgars (the ancestors of the Chuvash). In the east they gave their name to the Daryal gorge, called “Gate of the Alans” (Arabic Bāb al-Lān, Persian Dar-e Alān, hence Daryal). The Mongol invasion of the 7th/13th century and Tamerlane’s wars in the 8th/14th proved fatal to the Alan state. Its organization was destroyed, and the population suffered heavy loss. Ebn al-Aṯīr reports: “The Tatars attacked the Alans; they massacred them, committed many outrages, plundered and seized prisoners, and marched on against the Qipchaqs” (XII, p. 252; for the events of 1221 A.D., see Camb. Hist. Iran V, p. 311). The remnants of the Alans broke up into three groups. One retreated into the foothills and gorges of the central Caucasus and lives there up to the present [see Ossetes], numbering some 400,000. The people of their eastern branch call themselves “Ir”, those of the western branch “Digor.” The name “Alan” survives among them, in the form “Allon”, only in folklore. (Russian “Osetiny” is from Georgian Oseti, “Alania.” The Georgians had long called the Alans Os- or Ovs- and their country Oset-.) A second group of Alans migrated with the Qipchaqs (Comani) into Europe, settling in Hungary. The territory they occupied is to this day called Jászság, “province of the Yas;” and its capital is Jászberény. They preserved their language and ethnic identity until the 15th century, but gradually adopted the Hungarian language and became assimilated. The third group took service under the Mongol khans. According to the Chinese chronicle Yuan-shi, these “Asu” played an important role in further Mongol expansion. The Catholic missionary John de Marignolli, who spent five years in China, states that there were up to 30,000 Ās there (H. Yule, Cathay and the Way Thither III [Hakluyt Society, second ser., no. 37], London, 1914, pp. 180ff.). In the course of time they perished in warfare or were absorbed into the local population. The name “Alan” is derived from Old Iranian *arya-, “Aryan,” and so is cognate with “Īrān” (from the gen. plur. *aryānām). The ancient Alan language may, to some extent, be reconstructed on the basis of modern Ossetic (after excluding the latter’s Turkic and Caucasian additions). The Alans created no writing, and no texts survive in their language except an inscription in Greek letters on a tombstone from the headwaters of the Kuban (Grund. Iran. Phil. I, Anhang, p. 31). A few sentences are recorded by the Byzantine author Tzetzēs (Gerhardt, “Alanen und Osseten,” pp. 37-51). Various personal, ethnic, and place names are also known (see M. Vasmer, Die Iranier in Südrussland, Leipzig, 1923, pp. 25-29). This material at least indicates clearly the Iranian character of the Alan language.
Зелеечукская надпись на Асетиеском языке, Ясский Аланский глоссарий 14 века на Асетинском языке, В Салтово Маяцком Аланском городище ,которому более 1500 лет,95% надписей на Асетинском языке, Теогония Иоанна Йеца 12 века с Алансуими словами и фразами -на Асетмнском языке--,,Да бон хорз ма фсин,кардыгон да?", ,,Добрый день моя госпожа,откуда вы родом"?.Топонимы,гидронимы мест жития скифо сармато алан ,имеет Асетинские названия--Лондон-стояночное место,пристань, Ашингдон-каскадная река,Калмдон-змеиная река,змеевидная,Кройдон-мельничная река, Уимблдон-место победы,победное место, Аландон-Аланская река,и ее исток-Рона--опоясывающая река.Сугдаг-чистый,священный,Ардавда-семибожие,семь клятв, обещаний.Донец,Донау,Днестр,Днепр,Дунай,Арф,Арадан,Лиссабон,Бонн,Франкфурт,Рона итд итп☝☝☝
Иран ,единственные и самые древние жители Кавказа! Все артефакты ,зодчество ,архетиктурные свидетельства ,древние названия гор ,рек ,городов на ИРАНСКОМ ЯЗЫКЕ! ДЕРБЕНТ САМЫЙ ДРЕВНИЙ ГОРОД НА КАВКАЗЕ ОСНОВАН И ПОСТРОЕН ИРАНЦАМИ, ДАГ-ГОРА И СТАН ЗЕМЛЯ ,ДАРЬЯЛ ,МАГАС ХАВКАЗ ЭЛЬБРУС ,ИРАНСКИЙ ЯЗЫК ! все остальные мелкие бежавшие на Кавказ племена сами не знают откуда бежали ,у них нет истории ими на Кавказе ничего не создано !!!
درود بر مردم پاک و دوست داشتنی اوستیا ایرستون و کفقاز وسرمتا و فرزندان مام میهنمن ایرا ن ما مردم ایران دوستان داریم و میخواهیم با کمک همدیگر باهم یکی شویم چون اجداد ما یکی هست ما همه فرزندان زرتشت و کوروش و داریوش هخامنشی و اشکانیان و ساسانیان هستم دوستون داریم ما عاشق شما هستیم به امی نابودی اسلام و مسلمانان و یکی شما با همدیگر.
درود ايران بزرگ یکبار ديگر ققنوس وار از خاکستر خود برخواهد خاست امیدوارم که زنده باشيم و ببينيم يکی شدن فلات بزرگ ایران را به تمامی برادران و خواهران آریایی ام درودهای بسیار میفرستم با عشق به همگی شما از ايران
Ossetia ça veut dire Avestia en persan. Zoroastr né en Ossetia et se réclame prophète en Balkh .c'est pour ça qu'on dit "nul n'est prophète dans son propre pays " Merci et doroud
@@zeinabhosseini4024 translator french to englich Ossetia means Avestia in Persian. Zoroastr born in Ossetia and claims to be a prophet in the Balkh. That's why we say "no one is a prophet in his own country"
